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<P><PB REF="IMG00003" SEQ="0003" RES="600dpi" FMT="TIFF5.0" FTR="TPG001" N="R001">THE





NORTH AMERICAN


REVIEW.


VOL. LXXXV.





Tros Tyriusve mihi nullo discrhnine aget r












B 0 ST 0 N:

CROSBY, NICHOLS, AND COMPANY,

117 WASHIXGTON ~TI~T~1T.

1857.</PB>
<PB REF="IMG00004" SEQ="0004" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="R002">Entered according to Act of Congress, in the year 1857, bj

CROSBY, NICHOLS, ABD COMPANY,

in the Clerks office of the District Court of the District of Massachusetts.




























CA)IBEIn GE:

METCALT AND VOMPANY, PRINTERS TO THE UNIVERSITY.</PB>
<PB REF="IMG00005" SEQ="0005" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="R003">CONTENTS

Or


No. CLXXVI.
ART.	PAGE
I.	LIFE AND WORKS o~ JOHN ADAMS
	The Works of JOHN ADAMS, Second President of the
United States: with a Life of the Author, Notes, and Illus-
trations, by his Grandson, CHARLES FRANCIS ADAMS.
II.	MECHANISM OF VITAL ACTIONS	39
	1.	Human Physiology, Statical and Dynamical; or the
Conditions and Course of the Life of Man. By JOHN
WILLIAM DRAPER.
	2.	The Mutual Relations of the Vital and Physical
Forces. By WILLIAM B. CARPENTER.
	3.	The Correlation of Physical Forces. By W. ZR.
GROVE.
	4.	Caloric; its Mechanical, Chemical, and Vital Agen-
cies in the Phenomena of Nature. By SAMUEL L. MET-
CALFE.
III.	PRESENT GEOGRAPHY OF PALESTINE	78
	1.	Biblical Researches in Palestine, and in the Adjacent
Regions. A Journal of Travels by E. RoEINSoN and E.
	SMITH.
	2.	Sinai and Palestine in Connection with their History.
By ARTHUR PENRHYN STANLEY.
3.	F mnicia. By JOHN KENRICK.
	4.	1	von Syrien und Palastina. Zu lITTERS Erd
	kunde,	CARL ZIMMERMANN.
	5.	Reise nach Ostindien jiber I~alastina nnd Egypten
von Juhi, 1844, bis April, 1853. Von K. GRAUL.
	6.	Da. TITUS TOBLERS Zwei Biicher Topographie von
Jerusalem und semen Umgebungen.
	7.	Five Years in Damascus. By Rev. J. L. PORTER.
	 8.	Palestine.	Description G6ographique, Historique, et
	Arch6ologicjue.		Par S. MUNK.
	9.	Cartes de ha Terre-Sainte: Atlas Universel. Par
HOUZ~.
	10.	The Chronological Scripture Atlas.
	11.	Map of Jerusalem and its Environs. By J. T.
BARCLAY and SONS.
	12.	Nene Hand-Atlas fib. alle Theile der Erde.
	13.	Geognostische Karte des petraischen Arabien.</PB>
<PB REF="IMG00006" SEQ="0006" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="R004">	ii	CONTENTS.
	IV.	SACRED LATIN POETRY	120
	1.	Thesaurus Hymnologicus, sive Hymnorum, Cantico-
rum, Sequentiarum circa Annum MD. usitatarum Collectio
amplissima. Carmina collegit, Apparatu critico ornavit,
Veterum Interpretum Notas selectas suasque adjecit TIERM.
		ADALBERT. DANIEL.
	2.	Lateinische Hymnen des Mittelalters, aus Hand-
schriften herausgegeben und erkiart voa F. G. MONE.
	3.	Gesange Christlicher Vorzeit. Auswahl des Vor-
ziiglichsten, aus deni Griechisehen und Lateinischen iiber-
setzt von C. FORTLAGE.
	4.	Carmina e Poetis christianis Excerpta ad Usum
Scholarum edidit, et permultas Interpretationes, cum Notis
Gallicis qu~ ad diversa Carminum Genera, vitamque Poe-
tarum pertinent adjecit FELIX CLEMENT.
	5.	Sacred Latin Poetry, chiefly Lyrical, sciected and
arranged for Use; with Notes and Introduction. By
RICHARD CJ-IENEVIX TRENCH.
	6.	De Poesis Lntina~ Rhythmis et Rimis pra~cipue Mo-
nachorum. Libellus conscriptus per CHRIST. THEOPHIL.
Sdiludil.
	7.	An Essay on the Origin, Progress, and Decline of
Rhyming Latin Verse; with many Specimens. By SIR
		ALEXANDER CROKE.
	V.	GREEK PROVERBS	168
	On the Lessons in Proverbs. By RICHARD CHENEVIX
TRENCH.
	VI.	TREES AND THEIR USES		178
		 The Trees of America.	By R. U. PIPER.

VII.	HAVENS ARCWEOLOGY OF THE UNITED STATES . . . 205
	Archa~ology of the United States; or, Sketches, Histori-
cal and Bibliographical, of the Progress of Information and
Opinion respecting Vestiges of Antiquity in the United
States. By SAMUEL F. HAVEN.
VIII.	THE IMAGINATION TN MATHEMATICS	223
	Lectures on Quaternions; containing a Systematic State-
ment of a New Mathematical Method; of which the Prin-
ciples were communicated in 1843 to the Royal Irish Acad-
emy, and which has since formed the Subject of successive
Courses of Lectures delivered in 1848 and subsequent
Years, in the halls of Trinity College, Dublin. By Sir
		WILLIAM ROWAN HAMILTON.
IX.	TURNEULLS LIFE PICTURES	237
	  Life Pictures: from a Pastors Note-Book.	By ROB-
	ERT TUENBULL.
 X. CRITICAL NOTICES	255
NOTE TO ARTICLE III	283
NEW PUBLICATIONS RECEIVED	284</PB></P>
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<P><PB REF="IMG00007" SEQ="0007" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="1">NORTH AMERICAN REVIEW.

No. CLXX VT.



JULY, 1857.



ART. I.  The Works of JOHN ADAMS, Second President of
the United States: with a Life of the Author, Notes, and
illustrations, by his Grandson, CHARLES FRANCIS ADAMS.
Boston:	Little, Brown, &#38; Co. 1850  56. 10 vols. Svo.

	THE Scotch have it, that a man canna bear a his am kin
on his back; and it must be confessed that there is no little
pith in the saying. In the present case, however, the feat
has been successfully performed. As Anchises was borne by
J~neas from the flames of Troy, so now has the lion-hearted
rebel of the North been carried by his grandson, with pious,
gl adsome, carefnl steps, through a long, difficult, and varied
career.
	The Lfe of John Adams is emphatically a great book.
The biographer gives ample evidence of intense study of the
events which he narrates; and, as is the painters wont, he
places his principal figures in the foreground. his rectitude
of purpose is so manifest, that, though we dissent from some
of his conclusions, we do not once distrn~t his fairness of in-
tention. His pages show unwearied research, and the use of
state papers and documents not easily accessible. His style
is pure, smooth, and easy, and, save here and there an involved
or obscure sentence, worthy to be imitated in historical writ-
ing. In the difficult task of holding an impartial pen as to
	VOL. LXXXV.NO. 176.	1</PB>
<PB REF="IMG00008" SEQ="0008" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="2">2	LIFE AND WORKS OF JOHN ADAMS.
[July,

the characters of those whom his ancestor held to be his evil
genii, determined to defame him, and to rob him of his well-
earned laurels, he is often entitled to commendation. He
urges no topic to the weariness of the reader; and we are
quite sure that persons who are fond of biographical lore will
be interested from first to last, while whole pages, and even
chapters, will fix the attention like some thrilling tale of the
imagination. And this, not only because of the incidents
themselves, but because of the manner in which they are
presented to the mind. Such, certainly, are our impressions,
after repeated perusal with an eye to a critics duty.
	As aii editor, Mr. Charles Francis Adams is entitled also to
high praise. Possibly he may incur censure in some quarters
for the extent of his revision of parts of the Works; though
we do not xvell see that, with his frank avowal of his motives,
and of the necessities which existed in particular instances, he
can be fairly accused of having tampered with truth. The
course to be adopted by an editor, with writings before him
which were thrown off on the spur of the moment, or to meet
a pressing exigency, is embarrassing at best; and, do what he
will, he will commonly find persons who object to his decis-
ions. But the candid, who judge as they themselves would
be judged if placed in the same position, will be slow to
blame without proof of wrong intent.
	The labor bestowed on these ten volumes was immense.
The digesting of the materials for the Life, after they had
been collected and arranged, the diligent study of conflicting
statements, and the comparing of authorities, preparatory to
an intelligent conclusion upon controverted topics, with the
investigations necessary to illustrate the text of the Works by
notes and references, are all matters which the general reader,
who has never had a look behind the scenes, and who, in com-
fortable gown and slippers, sees first the printed page, can
hardly appreciate. But to show John Adams and his achieve-
ments was worth the toil of years for a common student of
our history; while, for a person of his own lineage, it was an
imperative duty. And we have him in these volumes just as
he was,in his greatness and in his goodness, in his weak-
ness and in his frailty. We see him in public and in private,</PB>
<PB REF="IMG00009" SEQ="0009" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="3">	18~7.]	LIFE AND WORKS OF JOHN ADAMS.	3

as he lived, thought, and spoke. There is no disguise, no con-
cealment. What he did, whether to his honor or of ques-
tionable discretion and propriety, is all exposed. For con-
siderable periods, the second President of the United States
was  so to speak  his own Boswell; and we commend the
courage and good sense of his descendant, in submitting his
most secret emotions and confidential communications to the
scrutiny of his countrymen; for many, xve cannot doubt, are
weary of those biographers and editors who keep their heroes
perpetually in gala-robes, and who never condescend to let
them down from their stilts to commune with common men
in this every-day sort of a world, in which everybody has
aches, and pains, and wearing sorrows, and must needs have
concern about food, and raiment, and shelter.
	We meet Mr. Charles Francis Adams, then, evet with his
am kin on his back, on terms of perfect amity. That, in
our opinion, he designed to be faithful in all things, and to be
just to all men with whom he had to do, we have already
said; and if now, according this, we venture to notice what
~e deem to be departures from the rules which, clearly enough
to us, he meant never to violate, our previous words of appro-
bation are to be kept steadily in mind, since the writer of
honest purpose is not to be reproached for occasional short-
comings, as seen by the critic, who, though assuming infalli-
bility, may himself be really in fault. Thus feeling, we sub-
mit, in all courtesy, that our biographer should have forborne
to discuss any questions in which Hamilton, Wolcott, Picker-
ing, Jefferson, and Franklin were conc.erned, save in such par-
ticulars as were necessary to the connection of events and to
the thread of his narrative. We agree with him perfectly in
the remark, that, if rigid moral analysis be not the purpose
of historical xvriting, there is no more value in it than in the
fictions of mythological antiquity; but the query here is, By
whom shall this analysis~ be made? Since the object of
course is to promulgate new truths and to enlighten the pub-
lic mind, we venture to say, that he who undertakes the task
should be, not only impartial, but above the suspicion of par-
tiality. Far better were it to have remembered that the facts
on which he founds his conclusions are open to the examina</PB>
<PB REF="IMG00010" SEQ="0010" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="4">	4	LIFE AND WORKS OF JOHN ADAMS.	[July,

tion of persons against whom no charge of consanguinity can
be preferred to lessen the \veight of their statements, and by
whom, in due time, all that it is profitable to know will be
disclosed. We would hold all parties, to whom the contro-
versies indicated have come downwith more or less asperity
of feeling, to the same rule, as proper in itself; and as expe-
dient on every ground,  allowing each to refer to personal
difficulties as connected with history, but so as to avoid all
expressions of reproach and unkind comments.*
	Again, we are not quite satisfied with the portrait of the
Count de Vergennes,~ the French minister; and this, though
we are not among those who are disposed to undue praise
of the man or his policy. That he was a disciple of a sad
code of political morals, need not be disputed; but if, as our
biographer admits, the effect upon his character seems to
have been not so much to corrupt it, as merely to blunt
his sensibilities, and to narrow the scope of his statesmanship
within the circle of French casuistry, we suggest that so
considerable a display of his faults and errors might have been
omitted, without seeming sanction even to equivocation.
The passages in which his name appears are extremely well
\vritten; but we are not sure that xvhat is said of his moral
qualities in one place quite agrees with the shadowing in an-
other. So, again, we need some further light as to Hamil-
tons ulterior plans, could we have had an army suited to his
wishes during the troubles with France; and we specially
desire to be informed as to his complicity with the adventurer
Miranda; for, as the account stands, the thought may pos-
sibly occur to some that the first Secretary of the Treasury
was also, in intent and scheme, the first of American Jillibus-
lers. j Nor do we altogether like the tone of remark touching
the conduct and motives which are ascribed  by fair infer-
ence certainly  to Mr. Adamss cabinet advisers, in the expo

	~	Without room for extracts or extended comments, we must refcr our readers
to the Life itself. The passages meant in the text may he found as follows: what
is said of Hamilton, Vol. I. pp. 523, 524, 525, 531, 532, 577, and 589; of Wolcott,
pp. 570, 590, and 591; of Pickering, pp. 529, 539, 568, 569, and 629; of Jefferson,
l~P 616, 618, and 619; and of Franklin, pp. 319 and 320.
t See Vol. I. pp. 299, 300, 303, and to 308 inclusive.
t See Vol. I. pp. 523 to 526 inclusive.</PB>
<PB REF="IMG00011" SEQ="0011" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="5">	1857.]	5
LIFE AND WORKS OF JOHN ADAMS.
sition of his difficulties with them, which finally terminated
in the retirement of Pickering and Mdllenry.* Once more,
we apprehend that, in the case of the Gunningham Letters4
 which are wisely suppressed,  the true question is not
whether they were confidential, but whether one gentleman
should have thus written to another; for it is the matter and
the temper which are objectionable. And, lastly, the calm and
reflecting, who are acquainted with the history of our national
parties, will hardly be pleased with the account of the reasons
which induced Mr. Adams to identify himself with his an-
cient enemies, after the fall of the Federal party4 If, in
these several strictures, we have spoken frankly, we have
meant kindly, simply because we know something of the
difficulties which beset the path of the biographer who is on
his guard at every step.
	We add a single word of dissent from Mr. Charles Francis
Adamss course as editor, and that is, to express our regret at
the republication of any part of the papers which appeared
originally, in 1809, in the Boston Patriot, and at the omission
of the Letters of John Adams to his Wife. The latter might
have been included in the Works, had the former been ex-
eluded, and had the number of pages in the several volumes
been made more nearly uniform. The elements of social dis-
order, and the laxity of morals as regards marriage which pre-
vail, ought to be met and rebuked in every form of discourse.
We will not aver that the delinquencies of some eminent per-
sons have aided to produce this state of things; but we do
say that these Letters, as showing the domestic character of
a great man, as manifesting his deep, undying love for the
partner of his bosom, as overfiowings of a heart constantly
yearning for his children and for his home, as a record of
the private life of a statesman who kept himself uncontami-
nate during years of absence, and xvho, in his relations of hus-
band and father, always had reference to the will and ordi-
nance of Almighty God, should have found a place in this
collection of his writings.


i See VoL I. pp. 551  558.	~ See Vol. I. pp. 610, 613.
See Vol. I. pp. 628, 62g.

1*</PB>
<PB REF="IMG00012" SEQ="0012" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="6">	6	LIFE AND WORKS OF JOHN ADAMS.	EJuly,

	With these general remarks, we proceed to notice the vol-
umes before us somewhat in detail. It suits our purpose best
to refer to the Life incidentally, and, as occasion may require, in
connection with the Works. Of the second and third volumes,
which we shall consider together, an analysis here is impractica-
ble. In the form chiefly of a Diary and fragmentary Autobiog-
raphy, they contain a little of almost everything,  thoughts
on religion and politics, on self-examination and self-improve-
ment; notes of debates in Congress, and of Mr. Adamss own
doings there and elsewhere; memoranda of voyages and jour-
neys, of the negotiation of treaties, of visits to nobles and
statesmen, and to towns and cities; sketches of distinguished
persons with whom he associated; at times a pleasant story,
and as much gossip even as there is in Walpoles Letters.
We have, besides, an outline of the celebrated argument of
Otis in the case of the Writs of Assistance; notes of Mr.
Adamss own argument in defence of Corbet and others,
charged with the murder of Lieutenant Panton on the high
seas; the original draught of the Declaration of Rights and
and Grievances, made by the Congress of 1774, which is
justly considered one of the most important documents of
~he Revolutionary era; notes of the debate in the Senate, in
1789, on the power of the President to remove public officers
at pleasure, which power, then affirmed by Mr. Adamss own
casting vote as Vice-President, has been exercised ever since;
several essays and controversial papers of the Revolution, and
among them the earliest of Mr. Adamss known printed pro-
ductions, which, as the editor remarks, bear the peculiar
mental and moral characteristics of the author~ and lastly,
a paper in the handwriting of Jefferson, indorsed by Wash-
ington,  Construction of the powers of the Senate with re-
spect to their agency in appointing an~bassadors, &#38; c., and
fixing the grade. Such is a rapid view of more than eleven
hundred pages.
	The Diary, from 1735 to 1761, is printed, we are told, from
loose fragments  mere scraps of paper  hardly legible. It
opens, at the age of twenty, with a notice of the earthquake
which, memorable here, in Europe destroyed much of the city
of Lisbon,  a significant entry, we thought, as it first met Qur</PB>
<PB REF="IMG00013" SEQ="0013" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="7">	1857.]	7
LIFE AND WORKS OF JOHN ADAMS.
eye, for the youth who was to become a principal instru-
ment in causing the British ,empire to rock and reel and
crack, as if it would fall in ruins about us, as then, lie says,
his fathers house at Braintree seemed to do.
	We soon meet with evidence of his thirst for knowledge,
coupled with the sad remark, that, without hooks, time, or
friends, be must be contented to live and die an ignorant,
obscure fellow; but those around him who, at this early pe-
riod, heard his appreciative comments on Miltons great epic,
and saw him engaged in the study of Butlers Analogy, enter-
tained, very likely, quite a different opinion. Early, too, we
see traces of ambition. While wielding the teachers birch
and ferule at Worcester,theu a country town of fifteen
hundred people, he sometimes thought himself in his great
chair a dictator at the head of a commonwealth, and in the
urchins before him fancied that he saw renowned generals
but three feet high, and deep projecting politicians in petti-
coats,,and that his little dominion, like the great world, was
made up of kings, politicians, divines, L. ID.s, fops, buffoons,
fiddlers, sycophants, fools, coxcomhs, chim ney-sweepers, and
every other character drawu in history. So, in 1759, he
wrote: I talk to Samuel Quincy about resolution, and
being a great man        which makes him laugh. And
again :  Reputation ought to be the perpetual subject of
my thoughts, and aim of my behavior. And at the age of
twenty-three: Let love and vanity be extinguished, and
the great passions of ambition, patriotism, break out and
burn. Let little objects be neglected and forgot, and great
ones engross, arouse, and exalt my soul.
	Abandoning the plan of entering the ministry, which at one
time he seems to have seriously entertained, he became a stu-
dent in the law office of James Putnam, of Worcester. This
gentleman, as the Revolutionary controversy came to blows,
adhered to the royal side, and died in banishment. When we
mingled in British colonial circles, we used to hear it said
that he was the ablest lawyer in all America. We have often
stood at his grave, and thonght of the strange vicissitudes of

* In i774, he said that ho had spent an estate in hooks.</PB>
<PB REF="IMG00014" SEQ="0014" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="8">	8	LIFE AND WORKS OF JOHN ADAMS.	[July,

human condition, by which the master, a giant in his profes-
sion, yet became an outlaw and an exile, broken in fortune
and in spirit, while his struggling and almost friendless pupil,
elevated step by step by the very same course of events, was
finally known the world over as the chief magistrate of a
nation.
	Of the seventeen years for which Mr. Adams was at the
bar, the Diary is rich in incident; but our limits forbid more
than a glance at a page or two. It is at once amusing and
instructive to mark the agony of the young lawyer about his
first writ, which was abated,~ the disposition to accuse Mr.
Putnams remissness in duty as the cause of his disgrace, and
the query, whether Bob Paine dont pick up this story to
laugh at; and his account of the scene of absolute confu-
sion in the court in which he was counsel in a case about
 an old horse,,~ the parties raging and scolding,   all
the spectators smiling, whispering, &#38; c.,  his own over-
sights, omissions, inexpert management,  and the result,
had he pursued a course more in conformity with what his
client had told him. In like manner, we find again, in 1760,
his self-condemnation, that his inattention to law is intol-
erable and ruinous; and a year later, Last Monday had a
passionate wrangle with Eben Thayer, before a justice. He
called me a petty lawyer. This I resented.
	But there came a change. At the age of thirty-two, such
was the position he had attained, that Hancock, prosecuted by
the crown for violation of the navigation and trade laws, to re-
cover penalties, amounting, in the various suits, to more than
four hundred thousand dollars, employed him as counsel and
advocate. In 1770, Whig though he was, and in defiance of
the popular sentiment, he appeared to defend Preston and the
British soldiers for their agency in what is absurdly called
the Boston Massacre; and he thus appeared, on the ground
that, in a free country, every man whose life is at stake should
be allowed legal aid of his own choice, and that, if his ser-
vices were necessary to a fair trial of the accused, he could
not, as a member of the bar, decline. The part he took in
this affair was severely censured; but he himself never ceased
to congratulate himself and the country that he possessed the</PB>
<PB REF="IMG00015" SEQ="0015" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="9">	18~57.3	LIFE AND WORKS OF JOHN ADAMS.	9

courage to do his duty, and to say of the result of the trial,
that, as the evidence was, the verdict  of acquittal  of
the jury was exactly right.
	His professional reputation at this time was all that he
could desire, and his own belief was that no man in Mas-
sachusetts had a larger business. Chosen a Representative to
the General Court from Boston, he went to Faneuil Hall, and
accepted the trust, he says, with the feeling that he devoted
his family to ruin, and himself to death. At home, in the
evening, he gave expression to his apprehensions to his wife,
who burst into a flood of tears, and said that, though there
was danger in his decision, she thonght he had done right,
and that she was very ~Tilling to share in all that was to
come, and to place her trust in Providence. ~ The service
was only for a year, and at its close he returned to the bar.
But the destiny of John and Abigail Adams was fixed in
that hour of sad foreboding ~nd weeping.
	In 1772 we have in the Diary a significant record: This
day I heard that Mr. Hancock had purchased twenty writs for
this court of Mr. S. Quincy.t Oh, the mutability of the legal,
commercial, social, political, as well as material world! For
ab6ut three or four years I have done all Mr. Hancocks busi-
ness, and have waded through wearisome, anxious days and
nights, in his defence; but farewell ! Extensive as was Mr.
Adamss practice, it was not lucrative, and he doubted whether
any lawyer ever did so much for so little profit. We do not
find him embarked in politics a second time, save as a coun-
sellor and adviser of the recognized Whig leaders, until after
the destruction of the tea and the departure of Hutchinson.
That one so earnest, so intrepid, and so well fitted to mingle
in the contests of the day, should have come upon the scene
of action so late, is a remarkable fact. Nor, at the mature age
of thirty-nine, would he probably have been appointed to serve

	Mr. Adams, in 1809, in a letter to Dr. Rush, states the conduct of his wife in a
still more favorable light. This noble woman, he remarked, hurst into tears, hut
instantly cried out in a transport of magnanimity, Well, I am willing in this cause
to run all risks with you, and he ruined with you, if you are ruined.
	A Loyalist or Tory lawyer, who was afterwards proscrihed and banished. His
brother Josiah, father of the present Hon. Josiah Quincy of Boston, was a Whig, and
one of the purest men o.~ ~he time.</PB>
<PB REF="IMG00016" SEQ="0016" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="10">	10	LIFE AND WORKS OF JOHN ADAMS.	[July,

in the first Continental Congress, but for the disinterested part
of Joseph Hawley, who  ever waiving his own claims to
distinction  countenanced the selection of his friend. The
delegates of the Whigs met at Philadelphia, in 1774, for con-
sultai~ion only. The middle and southern Colonies had few
immediate or apprehended wrongs of their own to be re-
dressed, and hence it became a question of vast moment to
ascertain how far they would commit themselves; and Mr.
Adams was convinced in due time, that, were prudent meas-
ures pursued, they would stand by the Massachusetts, or
perish with her. And, as we trace his movements subse-
quently, we are satisfied that, whatever his censures of some
of his associates because of disputes and delays, he planned,
spoke, and acted upon the firm belief that Nexv England
would in no event be deserted. It is due to the memory of
Christopher Gadsden, of South Carolina, to say, on every oc-
casion like the present, that, a decisive genius, he was a
man after John Adamss own heart, and with him, with Patrick
Henry, and Samuel Adams, feared, as early as the first Con-
gress, that far graver duties than conferences, or the framing
of petitions and rem on strances, would devolve upon them and
their successors.
	There is much in these two volumes not to be found else-
xvhere, so far as we are aware, with regard to public affairs an-
terior to the Declaration of Independence. We must, however
omit everything beyond a meagre outline. His notings from
day to day of the transactions in Congress, and of his own par-
ticular acts, in session, out of doors, and in committee; his
plain-spoken praise of the brave, and rebukes of those whom
he deemed wavering, wayward, and timid; and here and there
a glimpse behind the curtain, to assure us that what we call
wire-pulling, or adroit political management, was not then
xvholly unknown,  are all full of interest to the painstaking
inquirer into the past. So, also, his notes of the debates, mere
skeletons as they are, cast some light upon the fears which
agitated, the hopes which animated, and the reasons which
influenced the memorable Congress that proclaimed the dis-
memberrnent of the British empire. These sketches, however
unsatisfactory, are among the few that are known to exist.</PB>
<PB REF="IMG00017" SEQ="0017" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="11">	1857.]	11
LIFE AND WORKS OF JOHN ADAMS.
Could our fathers have anticipated the value to their poster-
ity of every written scrap and every stray leaf relating to the
Rebellion which they led, and to the Revolution which
they consummated,  uncertain as they were of their own
doom, and slight as were their opportunities of perpetuating
their speeches, compared with those of the present day,  we
are sure they would not have left us to regret, as now, the
want of full and accurate reports of their proceedings.
	Mr. Adams was a keen observer of men, and he was fond
of recording his impressions of those with whom he mingled.
Of some, his remarks were sufficiently piquant. Thus, of
the Massachusetts gentlemen of mark, Robert Treat Paine ~
appears in the record possessed of wit and learning, but an
impndent, ill-bred, conceited fellow; Andrew Oliver, a very
sagacious trifler; Timothy Ruggles,t a man of quick appre-
hension, of strict honor and above meanness, but proud
and lordly, and one whom people approached with fear and
terror; Jeremiah Gridley, very learned, a sound reasoner,
and of majestic manner, yet stiff and affected; Benjamin
Kent4 fnll of fun, drollery, humor, flouts, and jeers; Har-
rison Gray,~ of delicate sensibilities, and extremely tirnid
Thomas Cnshing, steady and constant, and famed for se-
crecy and shrewdness in procuring intelligence; Benjamin
Gridley,f one of the best story-tellers of the time, a man
of fancy, with and observation, but an idler in bed, inatten-
tive to business, and a lover of drink and frolic; Judge Oh-
ver,f better bred than any of his associates on the bench, for
all the others were at times indecent and disagreeable com-
panions; Samuel Adams,* zealous and ardent, yet always
for gentle measures when others were not uccessary, with a
most thorough love of liberty, of unbending integrity and sin

~	A signer of the Declaration of Independence.
	t The leading Tories or Loyalists of Massachusetts were Ruggles, President of
the Stamp-Act Congress in 1765; Gray, Treasurer and Receiver-General of Massa-
chusetts; Gridley, barrister-at-law and Attorney.General of Massachusetts; Oliver,
Chief Justice of Massachusetts; and Anebmuty, Judge of Admiralty. All were
proscrihed and banished. Ru~gles died in Nova Scotia; all the others went to
England.
~	He ~vent to Halifax, N. S., in the Revolution, and died there.
A Whig, and Lieutenant-Governor of Massachusetts.</PB>
<PB REF="IMG00018" SEQ="0018" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="12">	12	LIFE AND WORKS OF JOHN ADAMS.	[July,

cere piety, of pleasing manners, a correct and skilful writer,
and one who, as he himself said, had never looked forward
in his life,  never planned, laid a scheme, or formed a design
of laying up anything for himself or others after him; Rob-
ert Auchmuty, always scolding about the lowness of the
fees, always heavy, dull, and insipid as a pleader,  volu-
bility, voluble repetition, and repeated volubility, fluent reit-
erations and reiterating fluency.
	On his way to attend the first Congress, Mr. Adams stopped
at New York. lie found, he states, that the Delanceyst and
the Livingstons were the great families upon whose move-
ments the politics of the Colony turned; and we have what he
heard and what he thought of the leading personages there.
Thus, William Smith, j the historian, appeared to be a plain,
composed man. Morin Scott, the great advocate, kept a
chariot, owned an elegant seat was reputed one of the read-
iest speakers on the continent, was very sensible, but not
remarkably polite, and could sit up all night at his bottle,
yet argue to admiration next day. Mr. Adams saw several
members of Congress. Of these, Alsop was a soft, sweet
man, a merchant of good heart, but supposed to be deficient
in talents for the place; Low, a gentleman of fortnne, in trade,
whose sincerity was doubted;  William Livingston, fl neither
elegant nor genteel, plain, tall, black, and no speaker, yet
learned, and a ready writer; Duane,  artful and insinuating,
a plodding body at the bar, with a feeble voice, and unhappily
involved in land speculations nearly to the extent of his for-
tune; Philip Livingston, a great, rough, rapid mortal,
with whom nobody could converse, who blustered away, and

*	See note t on preceding page.

t Tories or Loyalists.
	t A Tory finally. He removed to Canada, and was Chief Justice of that
Colony.
	This suspicion was ~vell founded. He fell off, joined the royal side, and went
to England.
	If Afterwards Whig Governor of New Jersey. Mr. Jay married his daughter.
	 First Mayor of the city of New York, after the evacuation hy the British army,
and first Judge of the United States District Court.
	**	He signed the Declaration of Independence, notwithstanding the opinion
here expressed.</PB>
<PB REF="IMG00019" SEQ="0019" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="13">	1857.1	LIFE AND WORKS OF JOhN ADAMS.	13

declared, that, if England should turn us adrift, we should
instantly go to civil wars among ourselves.
As Mr. Adams entered the city, he wrote in his Diary that
he designed to make it a subject of much speculation. Hav-
ing visited every part of it, worshipped in the churches, rode
to the gentlemens seats in the country, breakfasted, dined,
and supped with persons of the first consideration, admired
the beauties in full dress, and gazed upon the rich plate and
gorgeous furniture, he records the result 
With all the opulence and splendor, there is very little of good
breedin~ to be found. We have been treated with an assiduous re-
spect; but I have not seen one real gentleman, one well-bred man,
since I came to town. At their entertainments there is no conversa-
tion that is agreeable; there is no modesty, no attention to one another.
They talk very loud, very fast, and altogether. If they ask you a
question, before you can utter three words of your answer, they will
break out upon you again, and talk away.
	This is sufficiently explicit, certainly; for a man who had
been feasted to the point of surfeit, somewhat ungracious, and
indicative of strong local prejudice. But the Fifth Avenue
had not then been opened.
	For the curious eye that would see many prominent Revo-
lutionists in a group, and at a single view, we collate and
condense his notices of several of the persons with whom he
was officially associated at Philadelphia. There is in the
Congress, he said, in 1774, a collection of the greatest
men upon this continent, in point of abilities, virtues, and
fortunes. Let us take a glance at these, and at the more
celebrated  collection, two years later. We select almost
at random. John Rutledge ~ is said to have been a good law-
yer, not excelling in learning; in speaking, he dodged about
his head, and spouted out his words in a rough, rapid torrent;
he was of unpromising appearance, without keenness of eye
or depth of countenance. Bland ~ is learned and bookish, and

	*	He studied law at the Temple, London; was Governor of South Carolina dur-
ing a large part of the Revolution; and was appointed Chief Justice of the United
States by Wasbington. A cabinet officer wrote, at the time of this appointment,
that Rutledge was a driveller and fool. He was not confirmed by the Senate.
	t Writer of one of the three political essays published in Virginia, while the Revo-
lu~ionary controversy was pending.
	VOL. Lxxxv.  ~o. 176.	2</PB>
<PB REF="IMG00020" SEQ="0020" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="14">	14	LIFE AND WOIIKS OF JOHN ADAMS.	[July,

so zealous as to declare that he would have attended Con-
gress had it met at Jericho. Harrison * is indolent, luxurious,
and of no service in session or in committee, but a great em-
barrassment in both,  another Falstaff, excepting in his lar-
cenies and robberies: his conversation disgusting to every man
of delicacy or decorum. Heyward is an excellent member,
generally silent in debate, yet always to be depended on for
sound measures. Rush * had been much in London, is ele-
gant an(1 ingenious, and a sprightly, pretty fellow. Jay t
is a young lawyer of twenty-six, a superior man, a hard stu-
dent, and a good speaker. Deane j is possessed of talent,
but with more ambition than principle, of plausible readi-
ness of tongue and pen, of ostentatious habits in dress and
living, without reflection, solid judgment, or real information.
Middleton,* the hero of Quaker and proprietary politics in
Congress, is poorly informed, and feeble in argument, rude,
and sarcastic; still, an honest and generous fellow. Car-
roll is very sensible, supposed to possess the first fortune in
America, with an annual income of some fifty thousand dol-
lars, and great expectations as an heir besides. Johnson  is
well read in law and trade, a man of clear, cool head, a solid
thinker, but not a shining orator. Wythe* is an eminent
lawyer, and one of our best men. Hopkins,* a nian of
threescore and ten, has great humor and extensive reading,
keeps everybody in spirits with his stories and jokes, and at
the same time is useful in matters of business, because of
good judgment and long experience. Dyer is long-wind-
ed, round-about, obscure, and cloudy, yet worthy and well-
meaning. Hall and Gwinnett are intelligent and spirited.
Rodney the oddest-looking man in the world  is tall,
thin, pale, and slender as a reed, with a face not bigger than
a large apple, still, with sense, fire, and wit. Nelson is fat,
yet lively and alert for one so heavy, and a speaker. Qads

*	A signer of the Declaration of Independence.

	t Governor of New York, special envoy to England, and Chief Justice of the
United States.
	t He fell off, and his sun went down in sorrow and destitution.
	He became Governor of Maryland, and Associate Justice of the Supreme Court
of the United States.</PB>
<PB REF="IMG00021" SEQ="0021" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="15">15
1857.]
LIFE AND WORKS OF JOHN ADAMS.
den is able, patriotic, sensible, and cheerful; Ward, honor-
able, conscientious, and benevolent; Randolph,t large and
well-looking. Edward Rutledge, ~ good-natured, but con-
ceited, and a perfect Bob-o-Lincoln, plumes himself on
having studied at the Temple, and travelled; he is yonng
and sprightly; speaks through his nose, much as a X ankee
sings; is uninteresting in conversation, and unnatural in de-
bate. Richard Henry Lee, j tall and spare, is a deep thinker,
and a masterly man, able and inflexible, a scholar, a gentle-
man, and of uncommon eloquence. Gerry, j ardent in his
love of country, never hesitates to promote the boldest meas-
ures consistent with prudence. Dickinson  appears a mere
shadow, and with a visage of the hue of ashes; is modest, and
of excellent heart; makes calls in his coach with four horses.
Johnny, said his mother, you will be hanged; your es-
tate will be forfeited and confiscated: you will leave your ex-
cellent wife a widow, and your charming children orphans,
beggars, and infamous. Thomson  the Secretary, and the
Sam. Adams of Philadelphia  is a gentleman of family,
fortune, and character, and about to marry a lady of wealth.
Houston is inexperienced, but of zeal and good sense. Gal-
loway jf is learned, but a cold speaker; Zubly,jJ a doctor of
divinity, well read, and with pretensions as a linguist; Dnch6,jJ
the chaplain, whose form of prayer moved all hearts, and
whose eloquence was the praise of every tongue. Sher-
man , clear-headed, and sound in judgment, speaks often
and long, but heavily and clumsily, standing bolt upright,

	-, Called by some the John Adams of the South
	1 President of the First Congress.
	~ A signer of the Declaration of Independence. As regards Edward Rutledge,
Patrick Henry called him the most elegant speaker in the First Congress.
	 Mr. Adamss great opponent in the discussions on the question of Inde-
pendence.
	All these fell off and became Loyalists. Galloway and Duch6 went to Eng-
land, where the one figured as a political writer, the other as a preacher. Zublys
defection might have been anticipated as early as the Congress of 1775, in which he
said in debate: A republican government is little better than a government of
devils.
	 A signer of the Declaration of Independence. Jefferson remarked of Sher-
man, that he never said a foolish thing in his life; and Macon, that he had
more common sense than any man I ever knew.</PB>
<PB REF="IMG00022" SEQ="0022" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="16">	16	LIFE AND WORKS OF JOHN ADAMS.
[July,

rigid as starched linen, and with his hands clasped before
him. Chase is violent and boisterous in debate, and te-
dious upon frivolous points.
	This is all off-hand limning, very certainly, and no doubt
Mr. Adams had reason, subsequently, to modify some of his
opinions. But the general accuracy of the pictures which he
drew of men and manners will not be questioned, we sup-
pose, by persons who are well informed as to the leading per-
sonages and events of the second half of the last century.
These sketches of such characters in Boston, in Nexv York,
and in Congress, as well as the mention of the sectional jeal-
ousies that prevailed, of the personal quarrels and alienations
that existed among Whigs of high position in the civil and
military line, at home, and among those who were employed
abroad on embassies of the last importance to the Whig cause,
show clearly, were there no other sources of information, that
the prominent men of the Revolutionary era were great and
good, little and bad, mingled, just as elsewhere in the annals of
our race. Those of lofty virtue, like William IJI. of England,
were compelled by the necessities of their condition to employ
as instruments persons whom they knew or believed to be
mere mercenaries, who would fall off and join the opposite
side the moment that interest should seem to require; and,
like William, they appeared oblivious of this fact simply be-
cause, under the circumstances, it was sound policy to be
blind, forgetful, and ignorant.
	We do not care, of all things, to be thought to want appre-
ciation of our countrymen, and especially of those who broke
the yoke of colonial vassalage; nor, on the other hand, do we
care to imitate the writers of a late school, and treat the great
and the successful actors in the worlds affairs as little short of
divinities, and as exempt from criticism. In speaking of men
who have left their impress upon their age, something, we
own, is due to the dignity of history; but something, too, is
due to the dignity of truth. The bandaged eyes and the even
scales, we apprehend, are as fit emblems for the student as for

	*	A signer of the Declaration of Independence. He became Associate Justice of
the Supreme Court of the United States. At the instigation of John Randolph he
was impeached, hut was acquitted.</PB>
<PB REF="IMG00023" SEQ="0023" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="17">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	17

the judge; and so, upon the evidence, and upon the law of
progress, we say that we are not to look for as great intellect-
ual development, or for as high civilization, among bound or
even emancipated British colonists, as, after the lapse of two
generations, exists around us, and in Anglo-Saxon countries
everywhere.~
	We have devoted much space to these volumes, because of
their value in throwing light upon the period to which they
relate. As we open the fourth volume, we meet the cele-
brated papers of Novanglus, in reply to the able Tory writer
iiiassachusettensis. Until late in life, Mr. Adams supposed
that the latter was Jonathan Sewall, his personal friend, but
finally yielded to the evidence in favor of Daniel Leonard, f
another Loyalist, for whom he had nearly an equal regard.
Novanglus was immediately reprinted in an abridged form in
Almorts Remembrancer; was translated in Holland, in 1782,
while Mr. Adams was there soliciting an alliance for his coun-
try; was reprinted a second time in England, two years later,
and finally in Boston, in 1819, with ]Jlassacltusettensis and a
Preface.
	If, among the essays of the Revolutionary era, there be an-
other which displays so thorough knowledge of the elementary
principles of government and of the true relations between
the rulers and the ruled, or so solid legal learning, or so able
reasoning upon the issues immediately involved, as this, we
confess that it has escaped our research. But yet its style is
by no means to be commended; and its principal design was
to defend the state of things which existed prior to the at-
tempts of the ministry, and of the junto here, to remodel
colonial institutions, and those of Massachusetts especially.
Mr. Adams argues that the scheme of regulating was in
fact an attack, an unjustifiable encroachment, which, if con-
summated, would deprive the colonists of their liberties; and,
in the course of the discussion, he presses this point to the ex-
~ Nine years ago, the writer of this article sL ted his views somewhat at large on
this subject, in these pa~,es. See North Ameriean Review, Vol. LXVI. p. 426.
	t Of Taunton, Mass. He loved show, and lived in a style which few barristers
could support. He was included in the banishment and conspiracy ncts, became
Chief Justice of the Bermudas, and died in London in 1829.
2*</PB>
<PB REF="IMG00024" SEQ="0024" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="18">	18	LIFE AND WORKS OF JOHN ADAMS.
[July,

treme doctrine, that the XXfhigs would resist, if the constitu-
tion of the Massachusetts had been altered as much fbr the
better as it is for the worse, on the ground that l~arliament
had no right to make any alteration at all,  with the asser-
tion, that the patriots of this Province desire nothing new,
Wishing only to keep their old privileges,  that, attached to
their charter and to their constitution, they were laboring to
prevent their overthrow,  and that they had been allowed
for one hundred and fifty years to tax themselves, and govern
their internal concerns as they thought best. On the other
hand, he admits in the most express terms, and in various
places, the power of Parliament to regulate colonial com-
merce, and even to impose duties for that purpose,* while
once we have these remarkable words: ~The acts of trade
and navigation might be confirmed by provincial laws, and
carried into execution by our own courts and juries, and in
this case illicit trade would be cut up by the roots for ever.
These rapid outlines embrace, we think, a fair view of the
argumentative parts of Novanglus; and, as the concluding
number was sent to press only two days before the shedding
of blood at Lexington, we are to consider it as an authorized
exposition of the avowed sentiments of the Whig leaders. A
single word of comment upon two points. What was a duty
to regulate trade, as distinguished from a duty for revenue?
This was the very hinge of the dispute. It was a question
never solved, because it was unsolvable. The alleged distinc-
tion was a fallacy. Another position of Mr. Adams is equally
fallacious, namely, that there was a real difference between
a duty laid and collected at the port of exportation, and
one laid and collected at the port of importation; which he
states in reply to JJiliassachusettensis, as regards the duty on
tea, which was reduced from a shilling paid in England, to
the three-pence the pound, to be collected here. In either
case, the duty was a part of the price to consumers, and of
consequence, in the reduction of duty, the commodity was to
	* The Whigs generally conceded this. Franklin, in his examination in the
ilonse of Commons, thrice admitted the power of Parliament to impose duties to
regulate commerce; and he said that he had never heard any objection to the
exercise of such power,  that the Americans had never disputed it.</PB>
<PB REF="IMG00025" SEQ="0025" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="19">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	19

be nine-pence the pound cheaper; while, as to the principle of
taxation so earnestly resisted, what possible difference was
there between a tax levied in London and one laid in Boston,
so long as a tax was laid at one place or the other? In all
these matters, the Whigs were in toils from which the sword
alone could release them. But as members of the human
family, they were right. They contended for free commerce;
for liberty to buy where they would, and to sell where they
could; and to this they were entitled by the organic law of
the social state, whatever the enactments of the statute~book.*
Again: we do not very well understand why, when the first
charter had been revoked, and that which Mr. Adams so ably
and zealously defended had been accepted in its stead, and
acted under for more than eighty years, there had not been a
fatal admission against his argument in this particular.
	When we commenced reading the documents of the Revo-
lution, our home was on the eastern frontier. Across the bor-
der, we saw in wonder, that Tories of Massachusetts, and grad-
uates of her University, with others who had been banished
from the old thirteen, were chief supporters of the same colo-
nial system. We saw first, and for some years, that system as
the Whigs broke from it, and well did we mark its workings;
for we fancied that we were actually living in ante-Revolution-
ary times. Next, we beheld important changes and modifica-
tions, and, finally, its essential abandonment by the mother
country. It was so abominable, we could but be amazed that
our fathers have left on record so few and so feeble complaints
against it. As we studied it, we did not hesitate to declare
to the colonists of our acquaintance, that it might have an-
swered possibly for the nations conquered by heathen Rome;
but that, without a single clement of human brotherhood, it
ought never to have been revived by the European powers
that sought dominion in America, and that, at all events, its

	*	As connecting Novanglus with the scenes in which Mr. Adams was soon the
great actor, it is of interest to remember that one fourth of the signers of the Dec-
laration of Independence had been bred merchants or shipmasters; that more than
one of them bore the stigma of free-trader or smuggler; and that, as late as the
battle of Lexington, prosecutions were pending against Hancock, the President of
Congress, to the extent of the whole of his large fortune, for daring, in violation of
the acts of Parliament, to carry on a free commerce with interdicted I)arts of the
world.</PB>
<PB REF="IMG00026" SEQ="0026" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="20">	20	LIFE AND WORKS OF JOhN ADAMS.	[July,

imposition by the Anglo-Saxo ns of one hemisphere on their
brethren in the other was unconditionally monstrous. No
man knew or felt the barbarous exactions, and the unmiti-
gated monopolies of this system in favor of his fellow-subjects
in England, better than did the author of Novanglus. If his
horse flung a shoe, the stinging, insulting declaration of Pitt,
that an American could not of right make so much as the
nails required to reset it, rang in his ears. If he entered the
court of admiralty to defend the illicit traders who were prose-
cuted by the crown officers for penalties which would have
made beggars of the richest, he was reminded that his coun-
trymen were forbidden by statute to make a voyage to Asia
or Africa, to South America, to the foreign islands in the
Carribbean Sea, to nearly all Continental Europe, and even
to Ireland, on pain of confiscation of ship and cargo. If he
bought a hat, the legislation against colonial hatters occurred
to him. If, in journeying to the courts of Massachusetts and
Maine, he passed waterfalls running to waste, he mused upon
the acts of Parliament which secured the colonial market in
monopoly to the manufacturers of Manchester. If he entered
a public office, he met the pampered functionaries who, Eng-
lish born, or members of the old families, held their places
by life-tenures, and by descent from father to son, and thus
excluded the great colonial mind. If he walked the streets,
the chariots of the high officers of the customs, sent over to
revive obsolete, and to enforce new, laws of trade, rolled in
grandeur by him. If he had to traffic with his neighbor, he
was compelled to remember that, while the mother country
drained all America of coin, the Board of Trade  a curse to
the New England Colonies from beginning to end  had sug-
gested, and Parliament had enacted, not amendments in the
manner of emitting and redeeming a paper currency, as bound
to do, but its suppression. Nor, if he read the speeches of
British Whigs,~ did his keen eye see more in behalf of his

	~	Franklin, in his celebrated examination at the bar of the house of Commons,
said, that in his opinion there was not gold and silver enough in the Colonies to
pay the stamp duty for one year.
	I The opinion that the British Whigs were the friends of America, in any
sense which bore upon the amelioration of the condition of our fathers as colonists
ought no longer to prevail The sentiments of Pitt and Bnrke, cited in the text,</PB>
<PB REF="IMG00027" SEQ="0027" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="21">21
18~7.]
LIFE AND WORKS OF JOHN ADAMS.
country than an opposition to particular measures, and to the
party in power; for there stood out in characters of fire the
bald, unqualified statement, that the sole purpose of colonies
was to be  serviceable to the parent state. In a word, with
him, and everywhere around him, were the humiliating evi-
dences of colonial disabilities produced by Englands monopo-
lists, who, like the daughters of the horse-leech, had been cry-
ing, Give, give, for more than a hundred years.
	The freedom to earn money in all branches of industry is
as valuable as the choice of the agents to disburse it, whether
in taxes for the support of government, or to promote in-
dividual comfort. The absence, then, of topics of this sort,
in Novanglus, without explanation, may well excite surprise.
Among British colonists of the present day are some care-
ful readers of the Revolutionary controversy, and we have
been told that, if Mr. Adams is to be considered as an ex-
ponent of Whig views, their aims were limited and low; that
even the children of the Tories became restless at last, un-
der the system of things to which he professed attachment
and allegiance; that, by continual agitation, concessions have
been obtained from England which abolish such social, politi-
cal, commercial, and manufacturing disabilities as were im-
posed upon the thirteen Colonies; that now colonists may
make what they will, buy where they please, and sell xvhere
they can; and that, surpassing the loftiest Whig in his lof-
tiest mood, pretensions are made to be employed in foreign
embassies, to become cabinet ministers, and to be elevated to
the highest rank in the church, the army, and the navy.

show that they and the ministerial party were agreed on that point In connection
with the eloquent speeches made in our behalf, it is significant to remark, upon con-
duct, that, after the peace, when Mr. Adams was in England, Lord Mansfield and
other Tories treated him with vastly more consideration than either the Duke of
Richmond, Lord Camden, Burke, or Fox; and that Camden, supposed by our
countrymen even now to have been extremely kind to us, had the grace to say, on
the subject of concluding a commercial treaty, that, since England, by our freedom,
had lost the monopoly of our trade, there was little concern about it. Such a conclu-
sion was not fitting in a statesman under any circumstances, and, in view of the
present statistics of commercial dealing between the two countries, is xvcll worth a
record here.
	*	The views of the Liberals in colonial politics arc maintained with much bold-
ness and ability in the letters of Hon. Joseph howe, of Nova Scotia, to Lord John</PB>
<PB REF="IMG00028" SEQ="0028" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="22">	22	LIFE AND WORKS OF JOHN ADAMS.	[July,

	To all this we have replied, that, to those who have care-
fully surveyed the whole ground, the solution is easy ;  thus,
that on questions of industry, both on the sea and on the soil,
the South had no wrongs in common with the North; that,
while the Whigs of the latter section were striving to effect
union and concerted opposition, the single issue of taxa-
tion, as connected with the preservation of prescriptive and
chartered rights, was the only one which, of necessity, they
needed to discuss, because upon this issue they staked the
continuance of their colonial relations; that, if the leaders in
the commercial and manufacturing colonies really did have
an eye to independence at the outset, and thus held the state-
ment of some things in reserve, so also did those of the plant-
ing colonies, whose single grievance consisted in the wrong
done to the pride and ambition rather than to the purse, in-
asmuch as the native intellect, which was equal to their
own government, was denied its proper position ~~* that a
portion of the disabilities which could not be removed by re-
monstrance, which belonged to the colonial system and were
inseparable from it,  whatever the private communings of
the far-sighted, were wisely kept out of sight, while there
was hope of reconciliation; that, when petitions and addresses
failed,  as a few saw they would, from the beginnin g,and
the patience of the meekest was exhausted, the manifesto
which proclaimed separation embodied, in stirring array, the
long list of wrongs and denials which had palsied the arm of
New England, and had rankled in the universal American
heart for generations.
	So again, we have said,  and rather curtly, we own,  that
these accusations of limited and low aims fall strangely enough
from Loyalist lips, from descendants of nien xvho fled their
native country, when the Whigs, without redress for the past
or guaranties for the future, resolved to tear up the very frame-

Russell, in 1839, on the subject of Responsible Government; and again, in a
second series of letters from the same to the same, in 1846, On the Government
of British America.
	~	These avoxvals are made in the Southern Querterh, Review, Vol. XIV. p. 49. Mr.
Keitt, a member of Con~ress from South Carolina, in the speech resi~ning his seat,
July 16, 1856, adopts similar sentiments, in his course of remark as to the merits of
the South, anti of his own State especially, in the Revolution.</PB>
<PB REF="IMG00029" SEQ="0029" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="23">	1837.]	LIFE AND WORKS OF JOhN ADAMS.	23

work of the system defended in Novanglus; and we have re-
plied fnrther, that, as certainly a~ John Adams and his corn-
peers achieved their own freedom, jnst so surely were they
the direct and sole authors of the boasted and invaluable con-
cessions which England has recently made to British America.
The children of the Tories, forsooth, critics and accusers of
their deliverers!
	We pass to other themes, and to Mr. Adamss writings on
the subject of remodelling American institutions, when Whig
aims became treasonable. It generally argues some degree
of natural impotence of mind, says Burke, or some want
of knowledge of the world, to hazard plans of government,
except from a seat of authority. In a revolution there is
ordinarily a transition state full of horrors; for in pulling down,
there is not always at hand an architect with courage to as-
sume the seat of authority, and with skill to replace the
old with new and with better. It was not so with us. We
passed substantially from one system to another, without con-
vulsion or anarchy, and in effecting this Mr. Adams was an
efficient instrument. Though England held all her colonies
with the unrelenting grasp of monopoly, that all might be
serviceable to her, their internal concerns were regulated
by administrative forms widely different. Thus, Pennsylvania
and Maryland were hardly less than monarchies; New York
and Virginia, feudal aristocracies ; Massachusetts, Rhode Isl-
and, and Connecticut, very much like repv~blics; and New
Hampshire, a royal government, subject in the main to min-
isterial instructions and orders in council. The most impor-
tant changes were to be made, therefore, especially south of
New England. In advising the extension to that section of
the essential principles of the Northern charters, Mr. Adams
proposed as much as the circumstances of the time made
necessary. His first essay was at the instance of Richard
Henry Lee, in November, 1775, and is the germ of our present
form of State institutions, as well as of his elaborate Defence,
to be mentioned as we proceed. Another brief paper soon
followed, entitled Thoughts on Government, &#38; c., which,
printed in Philadelphia, was circulated by his desire without
his name. Early in 1776, his aid was solicited by the Whigs</PB>
<PB REF="IMG00030" SEQ="0030" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="24">	24	LL E AND WORKS OF JOHN ADAMS.	[July,

of North Carolina, who, in the event of severing their relations
with the mother country, asked for wise counsel. It turned
out, hoxvever, that, though other Colonies were the first to move
and to inquire, South Carolina, in adopting a constitution,
preceded her sisters. But the work once commenced, the
Whigs erected independent governments as fast as children
build cob-houses. *
	His next service in this behalf was to his native State. A
proposition to throw off the charter defended in Novanglus
was made as soon as 1776; but no definite action then fol-
lowed. Nor was it until two years later that a constitution
was presented to the people for their consideration; nor until
1779 that one was framed which met their approbation. In
the successful draft, Mr. Adams had so large a share, that he
has been called, in popular phrase, its father. It was
adopted in 1780; but its operation was impeded for several
years. In 1786, those who opposed it in convention, those
who continued to dislike it, and the discontented of all de-
scriptions, rallied under Shays, and appeared in open insur-
rection. Yet it contained Mr. Adamss matnre Thoughts
on Government, and most of the wise men of his time were
satisfied with it. In 1820, it was revised by as safe guides as
ever assembled in council in Massachusetts. Even if, in the
progress of civilization, some changes in the organic law had
become imperative, its original framers and its revisers stand
seriously rebuked for incompetence or unfaithfulness, on the
admission that all the innovations which have been accom-
plished within a few years were necessary or proper.
The State governments having been established, their form
attracted the attention of M. Turgot, who, in a letter to Dr.
Richard Price, thus objected 
I am not satisfied, I own, with any constitutions which have as yet
been framed by the different American States	I see in the
greatest number an unreasonable imitation of the usages of England.
Instead of bringing all the authorities into one, that of the nation, they
have established different bodies, a house of representatives, a council,
a governor, because England h~ts a house of commons, a house of lords,
and a king.

* Letter to Mrs. Adams, July 7,1776.</PB>
<PB REF="IMG00031" SEQ="0031" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="25">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	25

	I beheld, said the noble man who now rests at Ashland,
on a memorable occasion,  I beheld a torch about being
applied to a favorite edifice, and I would save it, if possible,
before it was wrapt in flames. * Just so, Mr. Adams, who
was in England, came to the rescue of his favorite edifice.
He rapidly wrote A Defence, in three volumes, founded mainly
on the passage from M. Turgot which we have quoted. He
had, indeed, other motives. At this juncture, his native State
was agitated by the disorders which, as we have remarked,
resulted under Shays in military opposition to the govern-
ment; and the project of revising the Confederation, or of ini-
tiating a more efficient system, was seriously discussed. Thb
first volume of the Defence was published in London, in 1787,
at once transmitted to America, reprinted, and circulated, in
time to exert an influence in the crisis of affairs; and that it
was of essential service cannot be doubted. The work,t as
completed, comprehended an analysis of the various free
governments of ancient and modern times, with occasional
summaries of their history to illustrate the nature of the evils
under which they suffered and ultimately perished.
	The briefest digest would require an entire article. Some
good men thought, and the party hounds yelped out, that it
favored the restoration of monarchy; but what was mistake
or malignity then needs no refutation now. The true and
serious objections are, that it is far too elaborate, and yet that
it wants method, harmony, proportion, and distinct aim. It
was Mr. Adamss nature to write and to speak with so much
spirit as to be vehement, and to go as directly to his point as
the bullet speeds to its mark; but in this instance, so wide is
his departure from his wonted method, that we almost fancy
he essayed to show his countrymen how very unlike himself
he could be. Yet the evidences of profound learning are
abundant; there are many pages of great power; and the
discussion of principles is often masterly. Were it divested
of the material which, as it seems to us, confuses rather than

	*	Mr. Clays Speech in defence of the American System, and on the Tariff Uom~
promise Bill, February, 1833.
	t Defence of the Constitutions of the United States of America against the At-
tack of M. Turgot.
	vOL. LXXXV.  NO. 176.	3</PB>
<PB REF="IMG00032" SEQ="0032" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="26">	26	LIFE AND WORKS OF JOHN ADAMS.	[July,

aids the principal argument, and reduced by skilful abridg~
meat to a single volume, it would be a valuable manual to
such of our public men as venture to think that the past has
some lessons worthy of remembrance, or that government is
still to be treated as a science.
	Next in order are the Discourses on Davila, ~ originally
published in a nexvspaper in Philadelphia, in 1790, when 1\jlr.
Adams was Vice-President, as a sequel to the Defence. As
before, he was charged with being an advocate for monarchy,
and with laboring to make the ofFice of President of the United
States hereditary; and he expressed the opinion that these
essays did much to destroy his popularity. As his assailants
actually caused a suspension of these papers, his design was
never fully completed. Davila himself was an Italian writer
of European fame, and his work relates to the political con-
vulsions in France, in the sixteenth century. Mr. Adams
aimed simply to show, more clearly than he had yet done,
the dangers from powerful factions in ill-balanced forms of
government. To furnish the American mind with a repub-
lican or democratic antidote to this work, Paines Rights
of lilian was reprinted in Philadelphia, under high sanction.
We confess that we like these Discourses much. In our view,
they contain a great deal of sound philosophy of human na-
ture, and therefore of human history; and they please us
none the less, because they courageously resisted the ten-
dencies of the French Revolution, which well-nigh perilled
our own national existence.
	The remaining papers on the subject of government we
must pass without notice. In closing the topic, it is of inter-
est to observe that the letter to Mr. Lee, which filled but a
single sheet, was the cause, ultimately, and as occasions arose,
of the writing and printing of some fourteen hundred octavo
pages, occupying a large part of the fourth, and the whole of
the fifth and sixth volumes. And we may add, that, had Mr.
Adams stood entirely aloof, he would have been spared many
lasting disquietudes and misrepresentations. But a calm
looker-on he never was. Personal ease he always sacri-
ficed when he felt that he could serve his country.

Discourses on IDavila: a Series of Papers on Political History.</PB>
<PB REF="IMG00033" SEQ="0033" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="27">	18~7.]	LIFE AND WORKS OF JOHN ADAMS.	27

	We come now to a selection from his official papers in the
various public stations which he filled in Europe and at home,
arranged in chronological order. The seventh volume em-
braces the period between his appointment to succeed Silas
Deane, as commissioner to France, in November, 1777, and
the welcome tidings, in the same mouth, 1782, that the strug-
gle was about to end, the mother having consented to treat
with her rebellious children on the basis of independence. Jn
the eighth volume we have his correspondence and other docu-
ments which relate to our affairs abroad generally, to his resi-
dence in England as our first minister, to his vice-presidency,
and to a large part of his service as successor to Washington.
The ninth volume completes the epistolary and document-
ary matter for the remainder of his public career, and, of
course, includes his inaugural and annual speeches, special
messages to Congress, proclamations, and answers to various
public bodies,  the whole accurately drawn from the copy
books, as we are assured by the editor, except such revisions
as were necessary to correct obvious errors of haste, or
marked imperfections of language. Following this selec-
tion are two separate extracts, complete in themselves,
but not specially worthy of publication at first, or of per-
petuation now; and the general correspondence, which occu-
pies a part of the ninth, and the xxThole of the tenth volume,
and closes with a letter declining an invitation to celebrate
the Fourth of July, 1826, at New York, on which anniversary,
it will be remembered, Mr. Adams passed for ever away.
	No American can read the most considerate of the papers
written in Europe without deep emotion, recalling, as they
do, the forlorn condition of their author, and what, under
every aspect of affairs, he steadily strove to achieve. His
lettersto his colleagues in the foreign missions, to the Count
de Vergennes, and to M. Dumas; his care to keep Congress
advised as to our interests abroad; his well-timed efforts to
disabuse the European mind of prejudices, and to refute the
slanders which were circulated against us and our cause; his
	* One from the letters originally pnblished in the Boston Patriot, in 1809, caused
by Hamiltons famous pamphlet, The Public Conduct and Character of John
Adams, Esq., President of the United States.</PB>
<PB REF="IMG00034" SEQ="0034" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="28">	28	LIFE AND WORKS OF JOHN ADAMS.	[July,

endeavors to pacify some restless, jealous spirits, who were in
command, or quarrelling for the command, of public ships;
his suggestions as to our future relations with the nations of
the Old World; his defence of the plan to sink two hundred
millions of the continental stuff to five millions in silver,
or to redeem it, one dollar in specie for forty dollars in paper
(which defence, unsatisfactory in some things, as every such
plan must have been, since the loss to holders did not fall
equally, like a tax, is yet the best argued paper on the subject
we have ever seen); his twenty-six letters to that Dutch giant
of the law, Calkoe n, respecting the Revolution, which con-
tain more information than can be found elsewhere, in the
same compass; his persistence in maintaining his official dig-
nity and standing, when official bills of exchange officially
drawn were actually dishonored, or likely to be so, and when
the means of paying his personal expenses were alarmingly
uncertain; the intrepidity of his course in Holland, his loan,
and his treaty of alliance with the Dutch government, which
he always regarded as the greatest success of his life; the
part he took in the negotiations of the treaty of peace, his
bold, unflinching demand for liberal boundaries, and for the
right of his countrymen to the fisheries in the colonial
seas, the value of which, as yet appreciated by few, events
will one day make manifest to all; his unwearied exertions,
aLnid sneers, insults, and opposition, to extend our commerce,
and to insure its stability and growth by treaty stipulations;
the suggestions to countervail foreign policy against our navi-
gation, by reserving our coasting trade for vessels under our
own flag,  all these things evince the knowledge and the abil-
ity which John Adams could bring to the discussion of great
questions of public concern. His papers show what is far
better. There is evidence on every page of his thorough,
incorruptible integrity of heart.
	When reminded of the often-quoted sentiment,  attributed
to Talleyrand, but original, we think, with Goldsmith,  that
the use of speech is to conceal, rather than to express, ones
thoughts, we have felt that its best refutation is found in the
Enropean diplomacy of Franklin, Jay, and Adams, in which
there was neither guile nor hypocrisy. The latter, indeed,</PB>
<PB REF="IMG00035" SEQ="0035" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="29">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	29

was so sincere, as to neglect at times established and harm-
less forms, and to speak out the honest truth, bluntly, and
even uncourteously. So, too, as we have mused upon Mr.
Adamss course individually, we have recalled the pleas-
ant story told of a maiden, who, after repeatedly reject-
ing a suitor for her hand, finally married him, she said, to
get rid of him~ for in Holland the pipe-smoking, money-
loving Mynheers, and at Paris the every-thing-by-rule sort of
gentlemen sent over from the Circumlocution Office in
England, all unused to dealing with a man so pertinacious,
so importunate, and so impossible to he put ofi appear to
have yielded much in the same mood. Considered as a revo-
lutionist, he was in truth a rare man. In Congress, the  Co-
lossus ,the  pillar, the  ablest advocate and champion  of
independence, member of no less than ninety committees, and
chairman of twenty-five, xve find him opposed for the boldness
of his measures, but triumphant. Among foreign statesmen
he was always equal to the maintenance of the interests in-
trusted to him, and successfnl in his endeavors. If, as Hutch-
inson said of him, his ambition was without bounds, we
care little; since, were we to admit the accusation in the
sense intended, we do not know that his countrymen, or the
Anglo-Saxon race anywhe#e, are serious losers by his personal
advancement, and by the expulsion of the old fai~ilies that
claimed of right and by inheritance to rule America, to the
utter exclusion of such an upstart planter as the owner

	~ This is the gentlest word used by the descendants of the Loyalists who lost offi-
cial places, and whose estates were confiscated. We have heard those occupying high
positions in the British Colonies denounce the prominent Whigs in unmeasured
terms. Washington is the special object of vituperation; the epithets of rascal,
traitor, with expletives which we shall not repeat, are used not sparingly. The
love of political distinction in the old families was a marked trait; and it de-
scended to their children, who, until the recent change in the policy of governing
British America, monopolized the offices there. A few years ago, the son of a Bos-
ton Loyalist complained to us, that he was a neglected man. As every one clse
was dissatisfied because he filled all the places in his county, and was one of her
Majestys Council hesides, we had the curiosity to ascertain that he held eighteen com-
missions, all, as the rule then was, for I~/iB. At the same time, in the Colony in which
this gentleman lives, a single village of some two thousand people only, furnished
one fourth of the members of the Legislative Council, which body answers to a Sen-
ate with us. Imagine a single country town sending one fourth of the Senators of
Massachusetts for twenty, thirty, or forty years, without a change in the persons</PB>
<PB REF="IMG00036" SEQ="0036" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="30">	30	LIFE AND WORKS OF JOHN ADAMS.	[July,

of Mount Vernon, and such upstart barristers as John Mar-
shall and John Jay.
	As we pass to the successful rebel, after he had stood as
the minister of a free country in the presence of the sovereign
to whom he was born in allegiance, and had become Presi-
dent of the United States, we read his communications to his
Cabinet, and to other personages whom he had occasion to
address, with interest and profit. These papers are frank in
statement, convey his meaning in the fewest words possible,
display accurate information of the condition of public affairs,
and are of no small value as materials for history. Again, as
we compare the style, topics, and length of his speeches and
messages to Congress with similar documents of the present
day, we are struck with the change,  the whole of his papers
of this class during the four years, nearly thirty in number,
occupying about the space of one of the annual messages of
our late chief magistrate.
	In the general correspondence our readers xviii find much
that is full of instruction, and we would especially invite their
attention to the letters to Jefferson, to Mr. Tudor, to Rev. Dr.
Morse, and to Mr. Lloyd, which are very numerous. The
communication to the latter of April 24, 1813,~ shows a qual-
ity of character which we may here pause to notice, once for
all. It is devoted principally to an account of the appoint-
ment of Washington to the command of the army. Honest,
warm-tempered men are somewhat apt to use strong words
when speaking of their own deeds, as well as when comment-
ing upon the conduct of those with whom they have been in
conflict as to act or opinion. Mr. Adams was by no means
an exception. No one disputes that it was oxving to his
sagacity and exertions that the right selection was made of

even, save to fill vacancies caused by death! In the Legislative Council of another
Colony, only one less than half of the members were partners in the same private
hank, and only one less than half too, were relatives; while another member was
alsc Chief Justice, and had a seat in the Executive Council, and thus in these three
capacities assisted to make, to administer, and to advise the Governor in executing,
the laws. Those who are familiar with colonial politics will remember that the
quarrel with these Loyalists, or old families, preceded the demands on the crown
for a general relaxation of the rigors and disabilities of the colonial system, and that
the construction of the Councils was one of the first things c6mplaincd of.
Vol. X. p. 162.</PB>
<PB REF="IMG00037" SEQ="0037" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="31">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	31

commander-in-chief, or that his service in this behalf was one
of the most meritorious, and, in its results, one of the most
important, of his whole career. But we cannot conceive, as
implied in this letter, that he was so far in advance of his as-
sociates in Congress, of officers in the army, and of leading
Whigs everywhere, as to have incurred such reproaches as he
mentions, and illustrates by reference to the odium which
had attached to him for his defence of Preston and his sob
diers five years previously.
	In this instance of self-praise, then, as well as in his cen-
sures, or equivocal commendations, of Franklin, Hamilton,
and Pinckney, and of several others with whom he dis-
agreed more or less seriously, as also in the motives of ac-
tion which he sometimes attributes to persons who opposed
his advancement, we are to make allowance for the ardor of
his temperament, and, it may be, for a disposition to under-
value the character of his associates. Cases in which we are
called upon to exercise our own judgment are not so rare as
we could wish. In fact, the displays of vanity, of egotism,
and of apprehension seemingly that some oi~e else would ap-
propriate the credit due to his labors, sacrifices, and fidelity
in the exigencies which arose in promoting the common cause,
are quite too numerous. And yet, grave faults though they
are, we are glad the papers in which they appear are not sup-
pressed, since we see, and posterity will see, the man just as
he was to his contemporaries. Vanity, he wrote at twenty,
I am sensible, is my cardinal vice and cardinal folly. It
was so ever afterwards. In his sensitiveness to praise and to
censure, in his continual rehearsals of his own merits and of
his countrys obligations to him, in his painful brooding over
ungrateful requitals, his resemblance to Cicero is very strongly
marked; and he surpassed the IRoman in this, that, while
Cicero did but ask another to chronicle his achievements, he
was his own Lucius Lucceius. But let none forget,  as
some are prone to do,  when pointing out these weak-
nesses in our great countryman, that, though sometimes
his feelings were worth a guinea a minute, ~ we enjoy

	Mr. Adamss own remark of General Wayne,  Mad Anthony,  the hero
of Stony Point.</PB>
<PB REF="IMG00038" SEQ="0038" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="32">	32	LIFE AND WORKS OF JOHN ADAMS.	[July,

blessings procured by this very vanity; that its possessor,
when his associates were timid or undecided, equal in his
own estimation to every emergency, boldly led off, and that
whatever he undertook he accomplished. Let us admit that
inordinate self-esteem in a revolutionist is a positive virtue;
and say that, as, according to the French aphorist, Unbound-
ed modesty is nothing more than unavowed vanity, he dif-
fered from the man whom the world calls modest only because
he spoke without concealment.
	There is not much in Mr. Adamss public life, prior to the
adoption of the Constitution, which even his enemies fastened
upon him to lessen his fame, save the alleged monarchical
doctrines of the Defence, and his occasional exhibitions of
self-esteem, irritability, and the like. From the commence-
ment to the close of his connection with the Federal gov-
ernment, however, he was exposed to more or less blame,
not only from his opponents, but from persons of decisive
influence in his own party. The Federalists, in fact, allege
that his measures, as President, first divided, and at last ruined
them. We believe that it was not so,  that he was not the
cause of democratic ascendency. Of this debatable period,
justice demands a full ~ind calm survey. When we regard
the question as one of history, to be decided upon the evi-
dence, we do not wonder at the fall of Federalism, but rather
marvel that the Constitution of the United States was ever
adopted; or at least that its original friends were allowed to
continue in power for a period of twelve years. In the popu-
lar mind, the Federalists as a body were held to be aristocrats
who had little sympathy with the common people; who were
secretly monarchists, or, at best, stern advocates of stern laws;
who would pardon nothing to the outbreaks of indebted pov-
erty, the direct result of the war for freedom,to the occasional
excesses of emancipated colonists, who, in the joy of severed
bonds, hardly knew at times how to use, without abusing,
their newly acqnired privileges. In our view, there was a per-
petual struggle against Federalism,  as thus understood, 
until its overthrow. But had no such impressions existed, we
entertain the opinion that the policy of Washington in the
French Revolution, and his assent to Jays treaty, rendered
the decline of the Federal party certain.</PB>
<PB REF="IMG00039" SEQ="0039" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="33">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	33

	Thus premising, and with a single desire to state the truth,
fall where it may, we proceed to a brief survey of Mr. Adamss
relations to his countrymen while he was second under the
first, and first under the second, administration. That he was
no favorite with several prominent statesmen, is well known;
and had Samuel Adams, or Hancock, been supposed sound
on the Constitution, one of them probably would have been
selected as Vice-President. At the outset, then, he was not
the first choice of those who assumed to control affairs; and
he entered upon his duties with the humiliating recollection
that, though Washington had received every electoral suf-
frage, it had been so arranged that a minority vote only had
been cast for him, ten other candidates receiving a combined
majority of one. His course as presiding officer of the Senate,
during the first term, was satisfactory to most, and indeed
was generally applauded; but at the second election, while
the illustrious chief was re-elected with entire unanimity, he
was again so opposed in the electoral colleges, that a change
of six votes would have defeated him.
	Nor, as the division of the country into distinct political
parties became more manifest, would he have been nominated
to succeed Washington, but for the fear that Jays popularity
had been seriously impaired by the negotiation of the treaty
which bcars his name. As it was, though many Federalists
disliked Mr. Adams, they were driven to adopt him by
the force of circumstances; but coupled their support of him
with the notable device of giving Thomas Piuckney, the can-
didate for the Vice-Presidency, an equal support, or of hold-
ing the power of excluding Mr. Adams from the first office by
some chance vote in the colleges, or, in the last resort, of elect-
ing Piuckney in the House of Representatives.~ This plan, if
not devised by Hamilton, had his sanction. It well-nigh suc-
ceeded, not in elevating Piuckney, but in the discomfiture of
the Federalists; for Jefferson, who of all men was regarded
as their evil genius, was elected to the second place, and Mr.
	* It is hardly necessary to say, that, as the Constitution then stood, the highest
candidate in the electoral colleges was to he President, and the second, Vice-Presi-
dent, and that, when two persons received an equal number, the election dovolved
upon the lower house of Congress, as now when there is no choice by the Electors.</PB>
<PB REF="IMG00040" SEQ="0040" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="34">	34	LIFE AND WORKS OF JOHN ADAMS.
[July,

Adams secured the first by a majority of one; or, to state the
result differently, two votes added to the Democratic candi-
date would have put an end to Federal rule. Thus, though
the President was a Federalist, a Democrat was placed in the
succession. So near its fall was Federalism at the first elec-
tion after the retirement of WashiMgton. For the policy 
to give it no harsher name  adopted as above stated, if
we judge by written testimony, there is no sufficient expla-
nation. We can well understand that fears might have been
entertained that Mr. Adams, as chief magistrate, would want
steadiness of purpose, and exhibit his infirmities to the injury
of the public interests; but we are amazed that, his nomina-
tion once considerately made, no matter on what grounds,
any persons who consented to it should have forgotten their
obligations to observe good faith towards him, and towards
those of the Federal party who, without such apprehensions,
preferred him to all others.
	We pass by the events of Mr. Adamss administration, un-
til we come to the mission to France, which produced divis-
ions from which the Federalists never recovered. Previously,
and down to the inception of that measure, dissatisfaction had
been inconsiderable among his political friends, as appears by
the letters of distinguished members of his party, whose con-
fidence he then lost. It is claimed in his behalf, that Wash-
ington did not object to a renewal of negotiations with our
old ally, and that his letters on the subject warrant a still
stronger statement. Be this as it may, many wise and pure
men did express their satisfaction that the indirect over-
tures of the French rulers were not rejected. Among these
was John Marshall, whose opinions were always entitled to
the \veight of judicial decision, and who, in this particular
case, was well advised, because, having been member of a pre-
vious mission to France, he had become intimately acquaint-
ed with the exact relations between the two countries. The
military men, as a class, and many civilians of consideration,
were, however, sorely displeased. We admit that one party
to this issue was as patriotic as the other; still, we cannot but

	~	There are two letters addressed to Mr. Adams, February and March, 1799;
see Washin tons Writings, Vol. II. pp. 398, 403.</PB>
<PB REF="IMG00041" SEQ="0041" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="35">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	33

believe that those who favored the postponement of hostili-
ties until another attempt had been made in diplomacy, were
in the right. And besides, the difficulties with France were
of such a nature, that, do as our government would, loud and
unjust complaints were sure to follow. Of these, Washing-
ton bore his full share ; but he bore them in silence. His suc-
cessor, on the other hand, reproached in ways which one of
his temperament was poorly fitted to endure, was driven in
the intensity of his pain, in the years of his retirement, to com-
mit the only really reprehensible acts of his life.
	That, at the moment, and while the last French mission
was the subject of thought and discussion, Mr. Adams is to
be held amenable for some ungracious words, and for conceal-
ments from official personages who had a right to know his
intentions, we admit; but the grave question after all is,
whether these intentions, matured into deeds, were such as
became a Christian statesman, and whether he preserved the
peace of his country without dishonor. As once remarked,
his decision to embrace the indirect~ offer to renew nego-
tiations caused a lasting schism in the Federal ranks; and the
dissensions to which it gave rise have been perpetuated to our
own time, in certain circles, with more or less asperity of feel-
ing; but we apprehend that the general sentiment now is,
that Mr. Adams decided wisely. Yet, if it were not so, pos-
terity, we are sure, will have warm praise to bestow on an act
which averted the scourge of war.
	Of the dissatisfied Federalists, Hamilton was the recog-
nized head; and it would seem that the earliest determi-
nation was to appeal to Washington, to serve a third term.
His death occurred while this plan was in agitation. In the
subsequent castings about for a candidate, it was urged on
the one side,  in the letters xvhich have come down to us,
 that the renomination of Mr. Adams would ruin, and on
the other, that it would save, the Federal party. The final
resolve was to support him; but, as in the previous election,
with an understanding that Charles Cotesworth Piuckney,
who was selected in room of his brother Thomas for the
second place, should have an equal~ chance for the ex-
ecutive chair; Hamilton avowing that he would refuse other</PB>
<PB REF="IMG00042" SEQ="0042" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="36">	36	LIFE AND WORKS OF JOHN ADAMS.	[July,

and direct support to Mr. Adams, even though the
consequence should be the election of Jefferson. Under
such auspices, Federalism entered upon its last conflict with
Democracy. It need hardly be said, that those who preferred
Mr. Adams, and espoused his cause with hearty good-will,
had reason to complain of a device which at the outset coun-
tenanced, and which in the end might effect, his degradation
from the Presidency of the United States to the Presidency of
the Senate.
	Whatever the motives of Hamilton and his section of the
party, the friends of Jefferson, if left to choose, could not have
devised an arrangement more likely to insure the success of
the Democratic ticket. To some of the Federalists, indeed,
who had assented to Hamiltons views, the measure, on mor-
al grounds, gave no little uneasiness. One of distinguished
position wrote to him, that he abominated the hypocritical
part which we have been necessitated to act; another, that
he never liked the half-way plan which has been pursued,
and that he was apprehensive Federal men are in danger of
losing character in the delicate point of sincerity; a third,
that it is, I confess, awkward and embarrassing to act under
the constraints that we do; still another, that xve must
vote for him [Mr. Adams], I suppose, and therefore cannot
safely say to every one what we think of him; and yet a
fifth, that it is true there is an apparent absurdity in sup-
porting a man whom we know to be unworthy of trust, and,
again, that, whatever display is made of Mr. Adams~ s mis-
conduct, it must be continually recollected that he may be
again chosen by us, and that we are pledged to give him a
full chance of the united vote concerted at Philadelphia.
	These extracts show the misgivings of gentlemen who ad-
hered to Hamilton; the feelings of those who adhered to Mr.
Adams can be easily imagined. Add to this state of things,
the pamphlet, ~ which occasioned new disaffection and
confusion, where, already, there was quite enough of dis
	Letter from Alexander Hamilton, concerning the Public Conduct and Char-
acter of John Adams, Esq., President of the United States, now in Hamiltons
Works, Vol. VII. p. 687, which gave offence even to so me of the authors warmest
admirers.</PB>
<PB REF="IMG00043" SEQ="0043" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="37">	1857.]	LIFE AND WORKS OF JOHN ADAMS.	37

cord, and we may form some idea of the hopeless prospect of
defeating the opposing candidates. With the accusations and
recriminations of that day we have nothing to do. We aim
only to show that, as Mr. Adams was brought forward originally
without unanimity, so he was kept in the field on compro-
mise, and amid dissensions. Possibly the Alien and Sedition
Laws, for which he was made no more responsible by his sig-
nature than were Federalists in Congress by their votes, and
the last and fatal mission to France, which was his individ-
ual act, may have accelerated the doom of Federalism, just as
a man whose lungs are half consumed may hasten the crisis
by suicide; but anterior to, and more potent than these, were
the causes which we mentioned as we commenced the discus-
sion of the topic.
	If it be still insisted that the second President occasioned
the fall of his party, he will not be held accountable, surely,
for the ill-advised measures which were adopted after it was
ascertained that he had failed of re-election. The electoral
votes, as all know, were equal, not, as Hamilton designed
them to be, for Adams and Piuckney, but for Jefferson and
Burr. Hence, the choice of President devolved upon the House
of Representatives. That Jefferson was intended for the first
office by every one who had cast a Democratic vote, no man
in all America doubted; and why, then, did the Federal mem-
bers of Congress seek to defeat the popular will? Aaron Burr
was a person against whom every gentlemans doors should
have been doubly barred and bolted; yet, though warned and
entreated by Hamilton in trumpet tones, the States repre-
sented by Federalists persisted in opposing Jefferson for
days, in thirty-five ballotings, and Massachusetts, Rhode Isl-
and, Connecticut, and New Hampshire voted for Burr on the
last and thirty-sixth balloting, in which Jefferson was elected.
In moral intent, as appears by the records of Congress, and
beyond all dispute by the correspondence of the period, the
Federal party, by their authorized exponents, are answerable
for the elevation of a man who had not been thought of until
they adopted him as a candidate, and whose character was
unconditionally detestable. That the Federalists who voted
for Aaron Burr polluted themselves, was the sentiment of Ham-
voL. Lxxxv.  NO. 176. 4</PB>
<PB REF="IMG00044" SEQ="0044" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="38">	38	LIFE AND WORKS OF JOHN ADAMS.	[July,

ilton. Later, when the fatal coils were fast closing around
him, he uttered, in his painful survey of the past, these despair-
ing words: Mine is an odd destiny. Perhaps no man in the
United States has sacrificed or done more for the present Con-
stitution than myself        I am still laboring to prop the
frail and worthless fabric. Yet I have the murmurs of its
friends, no less than the curses of its foes, for my reward.
What can I do better than withdraw from the scene? Every
day proves to me more and more, that this American world
xvas not made for me. Would this letter have been written,
if the Federal members of Congress, one and all, had pro-
nounced, as did John Marshall, that they would take no
part in the contest between Jefferson and Burr? Without
Federal votes in that contest, would a majority of the Fed-
eralists in New York have supported Burr for Governor, in
1804; and without these instances of Federal complicity,
would Hamilton have become involved beyond extrication
in that final encounter?
	We lament that Mr. Adams did not bear his personal and
his political griefs meekly. Never was it more necessary to
observe the proverb of the old Hebrews, that, If a xvord be
worth one shekel, sue cc is worth two. His peace and his
position in history alike demanded of him seeming oblivious-
ness of whatever in the past had been painful. Censure and
obloquy are the price which eminent men have been com-
pelled to pay to contemporaries in all ages, and they should
always leave their vindication to those who come after them.
When a Cuesar whimpers, the world holds down its head; and
C~sar may himself be sure that, if he cry but once, Help
me, Cassius, or I sink, Cassius will find a day to taunt him
with his weakness.
	Our task is finished. We have endeavored to be simply
just. As now we are compelled to remember that the good
man, whose Life and Works are before us, and who, of all
men, should have lived and died a Federalist, threw himself
into the arms of his ancient enemies, and became a Demo-
crat with Federal principles, let us also remember, that happy
are those of our race whose most questionable acts occur
under accumulated mental sufferings, and the ailments of an</PB>
<PB REF="IMG00045" SEQ="0045" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="39">	1857.]	MECHANISM OF VITAL ACTIONS.	39

aged frame. Let us say, too, that happy is the private citizen,
or the time-worn statesman, who passes away to his rest, and
to his reward, as did JOHN ADAMS, with the united acclaim of
friend and foe, that he was a man of unconquerable intre-
pidity, and of incorruptible integrity. As yet, the extent and
the value of the services which he rendered to the Anglo-
Saxon race are not generally understood or appreciated. The
means of better information are afforded by these volumes;
and most earnestly do we commend them to the study of the
young men of our country, who, soon to come upon the thea-
tre of affairs, will seek some guide, and who may safely form
their characters, public and private, upon a model which had
neither a vice nor a crime to tarnish a long, varied, and unpre-
cedentedly arduous career.




ART. 11.i. Human PhysiQiogy, Statical and Dynamical; or
the Conditions and Course of the Lfe of Man. By JOHN
WILLIAM IDRAPER, M. D., LL. ID., Professor of Chemistry
and Physiology in the University of New York. New
York:	Harper and Brothers. 1856. 8vo. pp. 649.
2.	The Mutual Relations of the Vital and Physical Forces. By
WILLIAM B. CARPENTER, M. ID., Examiner in Physiology
	and Comparative Anatomy in the University of London.
	From the Philosophical Transactions, Part II., for 1850.
	London. 1850. 4to. pp. 37.
3.	The 61orrelation of Physical Forces. By W. R. GROVE,
M. A., F. IR. S., Barrister-at-Law. Second Edition. London.
1850. Svo. pp. 119.
4.	C~aloric; its Mechanical, C4emical, and Vital Agencies in the
Phenomena of Nature. By SAMUEL L. METCALFE, M. ID., of
Transylvania University. London. 1843. 2 vols. 8vo.
pp. 1100.

	THE appearance of Professor Drapers ingenious and origi-
nal treatise on Physiology must call the attention of a large
class of readers to those higher questions of the science which</PB></P>
</DIV1>
<DIV1 TYPE="article" DECLS="/moa/nora/nora0085/" ID="ABQ7578-0085-4">
<BIBL>
<TITLE TYPE="ART">Mechanism of Vital Actions</TITLE>
<BIBLSCOPE TYPE="pg">39-78</BIBLSCOPE>
</BIBL>
<P><PB REF="IMG00045" SEQ="0045" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="39">	1857.]	MECHANISM OF VITAL ACTIONS.	39

aged frame. Let us say, too, that happy is the private citizen,
or the time-worn statesman, who passes away to his rest, and
to his reward, as did JOHN ADAMS, with the united acclaim of
friend and foe, that he was a man of unconquerable intre-
pidity, and of incorruptible integrity. As yet, the extent and
the value of the services which he rendered to the Anglo-
Saxon race are not generally understood or appreciated. The
means of better information are afforded by these volumes;
and most earnestly do we commend them to the study of the
young men of our country, who, soon to come upon the thea-
tre of affairs, will seek some guide, and who may safely form
their characters, public and private, upon a model which had
neither a vice nor a crime to tarnish a long, varied, and unpre-
cedentedly arduous career.




ART. 11.i. Human PhysiQiogy, Statical and Dynamical; or
the Conditions and Course of the Lfe of Man. By JOHN
WILLIAM IDRAPER, M. D., LL. ID., Professor of Chemistry
and Physiology in the University of New York. New
York:	Harper and Brothers. 1856. 8vo. pp. 649.
2.	The Mutual Relations of the Vital and Physical Forces. By
WILLIAM B. CARPENTER, M. ID., Examiner in Physiology
	and Comparative Anatomy in the University of London.
	From the Philosophical Transactions, Part II., for 1850.
	London. 1850. 4to. pp. 37.
3.	The 61orrelation of Physical Forces. By W. R. GROVE,
M. A., F. IR. S., Barrister-at-Law. Second Edition. London.
1850. Svo. pp. 119.
4.	C~aloric; its Mechanical, C4emical, and Vital Agencies in the
Phenomena of Nature. By SAMUEL L. METCALFE, M. ID., of
Transylvania University. London. 1843. 2 vols. 8vo.
pp. 1100.

	THE appearance of Professor Drapers ingenious and origi-
nal treatise on Physiology must call the attention of a large
class of readers to those higher questions of the science which</PB>
<PB REF="IMG00046" SEQ="0046" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="40">	40	MECHANISM OF VITAL ACTIONS.	[July,

are freely discussed in its pages. The scientific and literary
character of the work has been made the subject of special
notice in various other quarters. It is agreed that Professor
Draper has given us a book that is full of interest containing
many striking views and novel experimental illustrations.
Its faults spring out of its merits, and are such as belong to
most works of science written by men of lively imagination.
We make our sincere acknowledgments to the author for the
fresh contributions he has furnished to our knowledge of the
laws of life, and the new impulse he has imparted to the study
of its mysteries.
	We have prefixed to this paper the titles of two essays,
published within the last few years, and also of a ponderous
volume which saw the light before either of them, and has
been, or seems to have been, less read than either. Mr.
Groves essay has excited great attention in England, and
received the honors of translation into the French language.
Dr. Carpenters paper, published in the Philosophical Trans-
actions, extended the generalizations of Mr. Grove into the
domain of Physiology. Both are brief, and are therefore read.
Dr. Metealfe forgot the motto which he must have often seen
quoted from DAlembert:  The author kills himself in spin-
ning out what the reader kills himself in cutting short.
Consequently his book has been shelved, in spite of its origi-
nality and learning. But we must do our countryman the
justice to say, that, if there is anything in the physical theory
of vital actions which has found advocates in Mr. Newport
and Dr. Carpenter, and which Professor Draper has so forcibly
illustrated, Dr. Metealfe has anticipated them all in maintain-
ing that caloric is alone, of every form of being, quick or
dead, the active principle; the same doctrine, modernized,
which, in another form, was taught by Hippocrates. And we
must be permitted to express our astonishment that a work of
such pretensions, published in London, should be ignored by
any English writer of authority, while he is repeating and
developing its leading ideas, long since given to the world.
	We do not propose to make a critical examination of any
of these publications. We only avail ourselves of them for
the purpose of opening one of the questions which all of them</PB>
<PB REF="IMG00047" SEQ="0047" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="41">	1857.]	41
MECHANISM OF VITAL ACTIONS.
suggest or discuss. This is the relation existing between the
physical agencies of general nature and the peculiar roanifes-
tations of living beings. The interest of physiologists was
especially called to this subject by the well-known Lectures of
Professor Matteucci, delivered in the University of Pisa, by
appointment of the Tuscan government, in 1344. A transla-
tion of these Lectures was introduced to the English public
under the auspices of Dr. Pereira and Professor Faraday.
From that time, the questions involved in the comparison of
living and lifeless nature have attracted more and more atten-
tion, until they have become, in a measure, blended with
popular studies. We propose to select one subdivision of
this vast subject for such discussion as may not be unfitted
for the eye of the unprofessional student of nature.
	If the reader of this paper live another complete year, his
self-conscious principle will have migrated from its present
tenement to another, the raw materials, even, of xvhich are
not as yet put together. A portion of that body of his which
is to be, \Vill ripen in the corn of the next harvest. Another
portion of his future person he will purchase, or others will
purchase for him, headed up in the form of certain barrels of
potatoes. A third fraction is yet to be gathered in a Southern
rice-field. The limbs with which he is then to walk will be
clad with flesh borrowed from the tenants of many stalls and
pastures, now unconscious of their doom. The very organs of
speech with which he is to talk so wisely, or plead so elo-
quently, or preach so effectively, must first serve his humbler
brethren to bleat, to bellow, and for all the varied utterances
of bristled or feathered barn-yard life. His bones themselves
are, to a great extent, in posse, and not in esse. A bag of
phosphate of lime which he has ordered from Professor Mapes,
for his grounds, contains a large part of what is to be his next
years skeleton. And, more than all this, as by far the greater
part of his body is nothing, after all, but water, the main sub-
stance of his scattered members is to be looked for in the res-
ervoir, in the running streams, at the bottom of the well, in
the clouds that float over his head, or diffused among them
all.
	For a certain period, then, the permanent human being is to
4*</PB>
<PB REF="IMG00048" SEQ="0048" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="42">	42	MECHANISM OF VITAL ACTIONS.	[July,

use the temporary fabric made up of these shifting materials.
So long as they are held together in human shape, they mani-
fest certain properties which fit them for the use of a self-con-
scious and self-determining existence. But it is as absurd to
suppose any identification of this existence with the materials
which it puts on and off, as to suppose the hand identified
with the glove it wears, or the sponge with the various fluids
which may in succession fill its pores. Our individual being
is in no sense approximated to a potato by living on that
esculent for a few months; and if we study the potato while
it forms a part of our bodies un(ler the name of brain or mus-
cle, we shall learn no more of the true nature of our self-
determining consciousness than if we studied the same tuber
in the hill where it grew.
	These forms of nutritive matter that pass through our sys-
tems in a continual round may be observed, weighed, tested,
analyzed, tortured in a thousand ways, without our touching
for a moment the higher problem of our human existence.
Sooner or later, according to the perfection of our methods
and instruments, we bring hard up against a deaf, dumb, blind
fact. The microscope reaches a granule, and there it stops.
Chemistry finds a few bodies which it cannot decompose, and
plays with them as with so many dominos, counting and
matching equivalents as our old friends of the Caf6 Procope
used to count and match the spots on their humbler play-
things. But why C4, O2~ HG, have such a tendency to come
together, and why, when they have come together, a fluid
ounce of the resulting compound will make the small philoso-
pher as great as a king for an hour or two, and give him the
usual headache which crowns entail upon their wearers, the
next morning, is not written in the pages of Lehmann, nor
treasured in the archives of Poggendorf. Experimental phys-
iology teaches how to stop the wheels of the living machinery,
and sometimes how to start them when their action is checked;
but no observation from the outside ever did or ever will
approach the mystery of that most intense of all realities, 
our relations, as responsible agents, to right and wrong. It
will never answer, by aid of microscope, or balance, or scalpel,
that everrecurring question, </PB>
<PB REF="IMG00049" SEQ="0049" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="43">MECHANISM OF VITAL ACTIONS.
43
1857.]

Whence this pleasing hope, this fond desire,
This longing after immortality l

	The study of physical and physiological phenomena has
been thought to lead to what is called materialism, or some-
thing worse. In spite of Galens half-Christian religious elo-
quence,  in spite of Hailers defence of the faith, and of
Boerhaaves apostolic piety,  we cannot forget the old saying,
that where there are three physicians there are two atheists.
It would be almost as fair to say, that where there are three
bank-clerks there are two rogues. Unquestionably, the hand-
ling of large sums of money betrays into dishonesty some
men who would have resisted slighter temptations. So the
exclusive study of the bodily functions may, now and then,
lead away a weak mind from the contemplation of the spirit-
ual side of nature. The mind, like the eye, has its adjust-
ment to near and remote objects. A watchmaker can find
the broken tooth in a ships chronometer quicker than the
captain, and the captain will detect a sail in the distance long
before the artisan can see it. Physiologists and metaphysi-
cians look at the same objects with different focal adjustments;
but if they deny the truths out of their own immediate range,
their eyes have got the better of their judgment. If the mar-
iner will not trust his chronometer to the expert, he loses his
reckoning; if the nice-fingered myope should play sailor, the
pirate would be sure to catch him. Our old, foolish proverb
is not, therefore, wholly without its meaning. Charlatans in
physiology, who are not so likely to be found in any other
profession as in the one mentioned, make the mistake of con-
founding the results derived from their observation of the
working of certain instruments, in health or disease, with
those that claim another and a more exalted source. Our
convictions, even without special divine illumination, reveal
us to ourselves, not as machines, but as sub-creative centres
of intelligence and power. The two ranges of mental vision
should never be confounded for good or for bad. The laws
of the organism cannot be projected, a priori, on the strength
of the profoundest intuitions. Hunters maxim, Dont think,
but try, comes down like a pile-driver on the audacious head
possessed by the delusion that it can find out how things are,</PB>
<PB REF="IMG00050" SEQ="0050" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="44">	44	MECHANISM OF VITAL ACTIONS.	[July,

by abstract speculation upon the question how they ought to
be. But, on the other hand, the doctrine of an immortal
spirit will never come from the dissecting-room or the labora-
tory, unless it is first carried thither from a higher sphere. Yet
there is nothing in these workshops that can efface it, any
more than their gases and exhalations can blot out the stars
of heaven.
	Thus what we have to say must be considered as applying
solely to the living body, and not to the divine emanation
which, in the human form, seems, but only seems, to identify
itself for a while with the shape it uses. We shall not even
think it necessary to consider the living body in all its attri-
butes. Animals have a life in common with plants: they
grow, they keep their condition, they decay; they reproduce
their kind, they perish; and these acts, apart from self-con-
sciousness or any voluntary agenc~y, constitute them living
creatures. This simplest and broadest aspect of living nature
is that which we propose to consider.
	Life may be contemplated either as a condition, manifested
by a group of phenomena, or as the cause of that condition.
Looked at as a condition, it is the active state peculiar to an
organism, vegetable or animal, which consists in the mainte-
nance of structural integrity by a constant interchange of ele-
ments with surrounding matter. This interchange is effected
under the influence of certain exciting agencies, or stimuli,
such as light and heat, which are essential to its due perform-
ance. An egg or a seed perishing undeveloped has never
been excited into this active state, and therefore cannot be
said to have lived. It was only for a time capable of liv-
ing, if the proper stimuli and surrounding matters h d been
present.
	But life may be considered, again, as a cause of the phe-
nomena jnst referred to, and it is in this aspect that we mean
to regard it; and before attempting to examine our special
question, we must remember the limits of all our inquiries
with reference to causation. We can hope for nothing more,
in the way of positive increase of knowledge, than these
results, in any such inquiry :  to detect the constant ante-
cedents of any condition or change; to resolve one or more</PB>
<PB REF="IMG00051" SEQ="0051" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="45">	1857.]	45
MECHANISM OF VITAL ACTIONS.
antecedents into consequents of some previous fact; to show
that one or more of the causative elements are the same that
are productive of other effects; and, lastly, to reproduce the
effect by supplying the causative conditions, or to prove the
nature of the constant antecedent by experiment. As to
the essence of causation or of force, in any of its aspects, we
are no wiser than Newton, the profoundest student of its
laws, and the readiest to confess his ignorance of its intimate
nature.
	Let us look first at the theological relations of an inquiry
into the causes and nature of life. These, if nothing else,
may, we think, be satisfactorily adjusted.
	Every action, or series of actions, is referred by the mind to
a force, and this again to a power. Thus the action of a
clock is referred to the force of the spring, and this force is the
manifestation of a power stored in the spring by winding it
up, and set free by giving the first swing to the pendulum.
We may consider action as the specific application of force;
force, as the transfer of power, or power in transitu; power
itself, as the original or delegated source of being, or of change
in its condition. Thus life, which appears as a series of
actions, is referred to a force commonly called vital, and this
to a power, having its centre in the Divine Being; for all who
recognize a Divinity are agreed that all power comes from
him. This is what they mean when they call omnipotence
one of his attributes. The first manifestations of force are
habitually referred to the same original source. Thus we say
that the Creator gave motion to the planets in space, taking
it for granted that the Master-hand alone could impart their
original impulse. If, however, we are asked why they con-
tinue to roll on, we are told that the vis inertiw keeps them
from stopping. But this is a mere name, and we might as
well say that the vis motus starts a planet, as that the vis
inerliw keeps it going. A simpler statement is that the
Divine agency, once in operation, iiever changes without
cause. We cannot allow force to be self-sustaining any more
than self-originating, nor matter itself to be self-subsistent any
more than self-creating. Actualia dependent a Deo turn in
existendo, tum in agendo. Neque male docetur conserva</PB>
<PB REF="IMG00052" SEQ="0052" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="46">	46	MEChANISM OF VITAL ACTIONS.
[July,

tionem divinam esse continuatam creationem, ut radius con-
tinue a sole prodit. Such are the xvords of Leibnitz. The
apparent uniformity of force, and the seeming independent
existence of matter, lead us to speak of them as if their laws,
as we term them, were absolutely and eternally inherent. But
a law which an omnipotent, omniscient, omnipresent Being
enforces, is plainly nothing more than the Lawgiver himself
at work. This is the meaning of that somewhat startling
utterance of Oken, The universe is God rotating. Tran-
scendental Physiology is beginning to steal from the hymn-
books.
With glory clad, with strength arrayed,
The Lord, that oer all nature reigns,
The worlds foundations strongly laid,
And the vast fabric still sustains.

So sang Tate and Brady, paraphrasing the royal David.
And Watts, still more expressly, in the hymn made famous
by the harp of thousand strings 
His Spirit moves our heaving lungs,
Or they would breathe no more.

	Once giving in our complete adhesion to the doctrine of
the immanent Deity, we get rid of many difficulties in the
way of speculative inquiry into the nature and origin of
things. This may be an important preliminary. Mr. New-
port, the very distinguished physiological anatomist, commu-
nicated a paper to the Linna~an Society, in the year 1845,
On the Natnral History of the Oil Beetle, Meloi~. It con-
tained the following sentence:  The facts I have now de-
tailed lead me, in conformity with the discovery by Faraday
of the analogy of light with heat, magnetism, and electricity,
to regard light as the primary source of all vital and instinc-
tive power, the degrees and variations of which may, perhaps,
be referred to modifications of this influence on the special
organization of each animal body. The Council of the
Society objected to the publication of the passage from which
this is extracted. The Societys Index Expurgatorius would
have been more complete, if it had included the Invocation of
the third book of Paradise Lost, which has hitherto escaped
the Anglican censorship.</PB>
<PB REF="IMG00053" SEQ="0053" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="47">	1857.]	47
MECHANISM OF VITAL ACTIONS.
	But if the student of nature and the student of divinity
can once agree that all the forces of the universe, as well as
all its power, are immediately dependent upon its Creator, 
that He is not only omnipotent, but omnirnovent,  we have
no longer any fear of nebular theories, or doctrines of equivo-
cal generation, or of progressive development. If we saw a
new planet actually formed in the field of the telescqpe, or
the imaginary Acarus Crossii put together de toutes
pi~ces under the microscope, true to its alleged pedigree, 
out of Silex, by Galvanism,  it would no more turn us into
atheists, than a sight of the mint would make us doubt the
national credit.
	We are ready, therefore, to examine the mystery of life
with the same freedom that we should carry into the examl-
nation of any other problem; for it is only a question of what
mechanism is employed in its evolution and sustenance.
	We begin, then, by examining the general rules which the
Creator seems to have prescribed to his own operations. We
ask, in the first place, whether he is wont, so far as we know,
to employ a great multitude of materials, patterns, and forces,
or whether he has seen fit to accomplish many different ends
by the employment of a few of these only.
	In all our studies of external nature, the tendency of in-
creasing knowledge has uniformly been to show that the rules
of creation are simplicity of material, economy of inventive
effort, and thrift in the expenditure of force. All the endless
forms in which matter presents itself to us are resolved by
chemistry into some threescore supposed simple substances,
some of these, perhaps, being only modifications of the same
element. The shapes of beasts and birds, of reptiles and
fishes, vary in every conceivable degree; yet a single vertebra
is the pattern and representation of the frame-work of them
all, from eels to elephants. The identity reaches still further,
 across a mighty gulf of being,  but bridges it over with
a line of logic as straight as a sunbeam, and as indestructible
as the scymitar-edge that spanned the chasm in the fable of
the Indian Hades. Strange as it may sound, the tail which
the serpent trails after him in the dust, and the head of Plato,
were struck in the die of the same primitive conception, and</PB>
<PB REF="IMG00054" SEQ="0054" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="48">	48	MECHANISM OF VITAL ACTIONS.	[July,

differ only in their special adaptation to particular ends.
Again, the study of the movements of the universe has led
us from their complex phenomena to the few simple forces
from which they flow. The falling apple and the rolling
planet are shown to obey the same tendency. The stick of
sealing-wax that draws a feather to it, is animated by the
same impulse that convulses the stormy heavens.
	These generalizations have simplified our view of the grand-
est material operations, yet we do not feel that creative power
and wisdom have been shorn of any single ray by the demon-
strations of Newton or of Franklin. On the contrary, the
larger the collection of seemingly heterogeneous facts we can
bring under the rule of a single formula, the nearer we feel
that we have reached towards the source of knowledge, and
the more perfectly we trace that little arc of the immeasurable
circle which comes within the range of our hasty observations,
at first like the broken fragments of a many-sided polygon,
but at last as a simple curve that encloses all we know or can
know of Nature. To our own intellectual wealth, the gain is
like that of the over-burdened traveller, who should exchange
hundred-weights of iron for ounces of gold. Evanescent,
formless, unstable, impalpable, a fog of uncondensed expe-
riences hovers over our consciousness like an atmosphere of
uncombined gases. One spark of genius shoots through it,
and its elements rush together and glitter before us in a single
translucent drop. It would hardly be extravagant to call Sci-
ence the art of packing knowledge.
	We are moving in the right direction, therefore, when we
summon all the agencies of nature before the tribunal of Sci-
ence, and try the question of their identity under their various
aliases, just so often as a new set of masks or disguises is de-
tected in their possession. The accumulated discoveries of
late years have resulted in such a trial. Following the same
course that Newton and Franklin followed in their general-
izations, living philosophers have attempted to show relations
of mutual convertibility, if not of identity, between the series
of forces known as light, heat, electricity, magnetism, and
chemical affinity. Some leading facts indicating their inti-
mate relationship may be very briefly recalled.</PB>
<PB REF="IMG00055" SEQ="0055" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="49">	1857.]	MECHANISM OF VITAL ACTIONS.	49

	A body heated to a certain point becomes luminous; its
heat seems to pass over partly into the condition of light.
Thus iron becomes red-hot at about 1,0000 Fahrenheit. Light
may, perhaps, be changed into, or manifest itself as heat.
In Franklins famous experiment, the black cloth, which ab-
sorbs all the luminous rays, sinks deepest into the snow.
Light, again, may act chemically, as heat does, as we see
in the results of photography. It may be fixed in a body, like
heat, as is shown in the Bologna phosphorus, which shines for
some minutes after being exposed to sunlight, or to the com-
mon light of day. Heat develops electricity, as in the various
therino-electric combinations of different metals. Electricity
produces light, and sets fire to combustibles. The highest
magnetic powers are developed in iron by the action of gal-
vanic electricity. The magnet, again, is made to give galvanic
shocks in a common form of battery, with the usual manifes-
tations of light and heat. Chemical force develops light, heat,
and electricity; and each of these is used constantly in the
laboratory as a practical means of inducing chemical action.
Heat alone is shown, by an experiment of Mr. Grove, to be
capable of decomposing water. Further than this, as all
forms of motion are capable of developing heat, or light, or
electricity, according to the conditions under which it occurs,
and as heat and electricity and chemical changes are habit-
ually used to produce motion, it is questioned whether all the
apparent varieties of force are not mutually convertible, there
being in reality but one kind of force, which manifests itself
in each of the different modes just spoken of according to the
material substratum through which it is passing, or some other
modifying cause. And as there are facts indicating the ex-
istence of a system of equivalents as prevailing in these con-
versions, or of a fixed ratio between the various convertible
forms of force, so that a given electrical force will produce
just so much heat or chemical decomposition, and either of
these reproduce the original amount of electricity, it has been
maintained that the total force of the inorganic universe is
undergoing perpetual transfer, but never changes in amount,
any more than the matter of the universe is altered in quan-
tity by change of form.
	vOL. Lxxxv.No. 176.	5</PB>
<PB REF="IMG00056" SEQ="0056" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="50">	50	MECHANISM OF VITAL ACTIONS.	[July,

	This would be the noblest of generalizations, could we ac-
cept it without limit, as an established truth  a few sim-
ple elements; the material world formed by tbeir innumerable
combinations ;  one force, an effluence from the central power
of creation, animating all; binding atoms, guiding systems,
illuminating, warming, renewing, dissolving, as it passes
through the various media of which the unbreathing uni-
verse is made up.
	We may carry the generalization a step further. We know
nothing of matter itself except as a collection of localized
forces, points of attraction and repulsion, as Boscovich ex-
pressed his notion of its elements. Take a quartz crystal as
an example. It resists the passage of certain other forces
through a limited portion of space. It resists the separation
of that sphere of resistance into two or more parts, by means
of what we call cohesion. If a ray of light attempts to pass
the portion of space within which these circumscribed forces
have been found to act, it is thrown back or bent from its
course. Here, then, are localized forces, or agencies that pro-
duce change; the existence of anything behind them  sub-
stance, or substratum  is a mere hypothesis. But while the
fluent forces of the universe have been shown to pass more or
less completely into one another, these collections of station-
ary forces which we call matter have hitherto maintained
their ground against every attempt to reduce them to unity,
or to render them in any degree mutually convertible. Our
threescore groups of fixed forces, known as simple substances,
defy all further analysis, so far as our present power and
knowledge extend.
	But we must remember that, even if the hypothesis of the
absolute unity of the various imponderable agencies were es-
tablished as a fact, we should still have to look somewhere
between their sources and our organs for the difference in
their manifestations. And this could be only in the media
through which they act. If electricity becomes magnetic at-
traction in passing through iron, and iron only, we must look
to the metal for the cause of its change of form. Thus we
only transfer the differentiating agency from one sphere to
another, in consequence of the experimental inferences of the</PB>
<PB REF="IMG00057" SEQ="0057" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="51">	1857.]	MECHANISM OF VITAL ACTIONS.	51

physicist and the chemist. If chemistry had reduced matter
to some one mother-element, we should have been forced to
refer all its different manifestations, such as gold, sulphur,
oxygen, and the rest, to the influence of external agencies
operating through them. The tendency of modern research,
without claiming for its inferences the character of demon-
stration, is in the other direction ;  unity of the fluent forces;
diversity of the fixed forces, or matter.
	Such are the data derived from the inorganic world with
which we approach the consideration of the phenomena that
belong to organized beings. According to their analogies we
should look for the cause of any peculiar manifestation we
might meet with, in the fixed forces or material structure of
the organism.
	When we commence the examination of this material struc-
ture, we find it so different from everything that we have met
with in lifeless matter, that we are tempted to believe it must
differ no less in elementary composition. The substance of
these five hundred mute slaves that we call muscles, and the
currents of this running flesh that we call blood, seem un-
like anything in earth, air, or waters. But Chemistry meets
us with her all-searching analysis, and tells us that this solid
and this fluid, and all the other structures of the body, how-
ever varied in aspect, are but combinations of a few elements
which we know well in the laboratories of Nature and Art.
A few gallons of water, a few pounds of carbon and of lime,
some cubic feet of air, an ounce or two of phosphorus, a few
drains of iron, a dash of common salt, a pinch of sulphur, a
grain or more of each of several hardly essential ingredients,
and we have Man, according to Berzelius and Liebig. We
have literally weighed Hannibal, or his modern representa-
tive, and are ready to answer Juvenals question. The wisest
brain, the fairest face, and the strongest arm before or since
Ulysses and Helen and Agamemnon, were, or are, made up
of these same elements, not twenty in number, and scarcely a
third of the simple substances known to the chemist. The
test-tube, and the crucible, and the balance that cavils on the
ninth part of a hair, have settled that question. Appear-
ances, therefore, have proved deceptive with regard to the
composition of the organism.</PB>
<PB REF="IMG00058" SEQ="0058" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="52">	52	MECHANISM OF VITAL ACTIONS.	[July,

	Again, if we looked for the first time at the mode of action
of the living structure, we should probably decide that the
forces at work to produce the operations we observe must be
of an essentially different nature from those which we see
manifested in brute matter. Here are solids sustained and
fluids lifted against the force of gravity. Here is heat gener-
ated without fire. Here is bread turned into flesh. Here is a
glairy and oily fluid shut up in a tight casket, sealed by Na-
ture as carefully as the last will and testament of an heir-
less monarch; and lo! what the casket holds is juggled into
blood, bone, marrow, flesh, feathers, by the aid of a little heat,
which, increased a few degrees, might give us au omelet in-
stead of a chicken. Surely, we should say, here must be new
forces, unknown to the common forms of matter. Yet ap-
pearances may deceive us, as they deceived us respecting the
substance of the organism until the chemist set us right.
	We must try the actions just as he has tried the elements.
We are not bound to do for them any more than he has done
for the materials he has worked upon. If he has stopped at
analysis, and confessed that synthesis was beyond his powers,
so may we. He has shoxvn us the carbon, the iron, and the
other elements of which blood and muscular fibre are made
up. But he has never made a drop of blood or a fibre of
muscle. We have done as much for physiological analysis,
if we can show that such or such a living action is produced
by some form of natural force with which we are acquainted
as it appears in inorganic matter, although we cannot repro-
duce the living actioii by artificial contrivances. It is not to
be supposed that the laboratory can present combining ele-
ments to one another under all the conditions furnished by the
organism, nor that any one living act should be imitated after
the mutually interdependent round of movements has been
permanently interrupted.
	Proceeding, then, to our analysis of the living actions, a
very superficial examination shows us that many of the phys-
ical agencies are manifested in the organism in the same way
as in ordinary matter. Thus gravity is always at work to
drag us down to the earth. It holds us spread out on the
nurses lap in infancy. We stand up against it for some</PB>
<PB REF="IMG00059" SEQ="0059" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="53">	1857.]	MECHANISM OF VITAL ACTIONS.	53

three or four score years. Then it pulls us slowly downward
again. The biped is forced to become a triped. The jaw
falls by its own weight, and must continually be lifted again
so that old men, as Haller remarked, seem to be constantly
chewing. It stretches us out at last, and flattens the earth
over our bones, and so has done with us. Our fluids obey it
during our whole lives. The veins of the legs dilate in tall
men who stand much; the hands blanch if we hold them up;
the face reddens if we stoop. The same cohesion that gives
strength to knife-handles and tenacity to bowstrings serves
the purposes of life in bones and sinews. The valves of the
heart and vessels, which pointed Harvey to the discovery of
the circulation, proclaim the obedience of the fluids to the
laws of hydraulics. The tear-passages are filled by the force
of capillary attraction. The skin soaks up fluids and allows
them to escape through it, as membranes and films of paper
and sheets of unglazed porcelain do in onr experiments. The
chemical reactions between the blood and the atmosphere, and
between the gastric juice and the food, may be imitated very
successfully out of the body. The eye and the ear recognize
the ordinary laws of light and sound in all their arrangements.
Levers, pulleys, and even the wheel and axle, play their usual
part in the passive transfer of the forces that move the living
machinery.
	These facts, and many others of similar character which
might be mentioned, point to the following conclusion. If
there is a special force acting in the living organism, it must
exist in addition to the general forces of nature, and not as a
substitute for them. To know whether such a special force is
necessary, or whether the general forces of nature are sufli-
cient, we must know what these last are capable of doing,
and what they cannot do, and must compare their ascertained
power and its limitations with the living task to be performed.
This is the next point to be examined.
	That form of force which we call chemical affinity is capa-
ble of giving an indefinite number of aspects and qualities to
matter, by varying the proportions and mode of combination
of a few simple elements. Oxygen and nitrogen, which are
the breath of our nostrils, become a corrosive fluid when
5*</PB>
<PB REF="IMG00060" SEQ="0060" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="54">	~34	MECHANISM OF VITAL ACTIONS.	[July,

united in certain simple proportions differing from those of
atmospheric air. The same elements, in varied combinations,
serve us as food, or form a fluid, one drop of which kills
almost like a stroke of lightning. Thus there is nothing ex-
ceptional in the fact, that the compounds of the vegetable or
animal structure should present the distinctive characters by
which we know them as starch or fat, as fibre or muscle.
	Neither does there appear to be anything in the mere fact
of assimilation, which establishes a distinct line of demarca-
tion between the living and the lifeless world. A crystal, from
a solution containing several salts, appropriates just the ma-
terials adapted to build up its own substance. A lichen does
nothing more. The air is a solution of the elements that
form it, and it appropriates and fixes them. The penetration
of the new materials into the organic structure, and their in-
terstitial distribution among its parts, might seem to draw the
line of distinction. But this is very limited in many plants,
and depends on their mechanical arrangement, one division
growing upon the outside and another upon the inside. The
porosity of organized beings which favors this mode of nutri-
tion is nothing but an increase of internal surface; soluble nu-
tritive matters are diffused through their textures just as water
and other fluids pass into the pores of the Spanish cmiCarraza;
and there is no reason why this internal surface should not
appropriate new matter, as well as the external surface of a
mineral.
	The constancy of specific form is not more absolute in
organized beings than in crystals. The difference between
different crystalline shapes of the same mineral is not greater
than that of the grub and the butterfly, or of the floating and
the fixed Medusa.
	Nor is a certain limitation of size a distinguishing mark of
vitality. Some crystals are microscopic; some needle-like;
some columnar. No diamond was ever found too heavy
for a ladys coronet; but there are beryls which it would break
a mans back to carry.
	The plant and the animal have been thought to be pecu-
liar in maintaining their integrity by continual waste and
renewal. They are a perpetual whirlpool, into which new</PB>
<PB REF="IMG00061" SEQ="0061" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="55">	1857.]	MECHANISM OF VITAL ACTIONS.	35

matter is constantly passing, and from which the materials
that have been used are always being throxvn out. It might
at first seem hard to match this condition by any fact from
the inorganic world. But from time immemorial, life has been
compared to a flame, a spark, a torch, a candle.
Et, quasi cursores, vital lampada tradunt.

The inverted flambean of the ancients is still a frequent
symbol in our rural cemeteries. Macbeth, Othello, John of
Gaunt, have made the image familiar to us in different forms.
My oil-dried lamp, and time-bewasted light,
Shall be extinct with age and endless night.

The simile is in fact a little fatigued with long use, and the
Humane Society is hardly true to its name when it tolerates
the expression that the vital spark was extinct. But this
is the very object of comparison that we here want, not for
ornament but use. Professor Draper has beautifully drawn
the parallel between the flame and the plant. The flame is
not living, yet it grows; it is fed by incessant waste and sup-
ply; and it dies at length, exhausted, clogged, or suddenly
quenched. The plant must suck up fluid by its wick-like
roots, as well as the lamp by its root-like wick. The leaves
must let it evaporate, as does the alcohol in an unprotected
spirit-lamp. Here, then, is the mechanism of perpetual inter-
stitial change, which we have a right to say may be purely
physical in the one case, as in the other.
	We need not wonder, in view of this perpetual change of
material, that the living body, as a whole, resists decomposi-
tion. The striking picture drawn by Cuvier in his Introduc-
ti()n to the Comparative Anatomy, in which the living loveli-
ness of youthful beauty is contrasted with the fearful changes
which a few hours will make in the lifeless form, loses its
apparent significance when we remember the necessary con-
sequence of the arrest of its interior movements. The living
body is like a city kept sxveet by drains running under ground
to every house, into which the water that supplies the wants
of each household is constantly sweeping its refuse matters.
The dead body is the same city, xvith its drains choked and
its aqueducts dry. The individual system, like the mass of</PB>
<PB REF="IMG00062" SEQ="0062" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="56">	56	MECHANISM OF VITAL ACTIONS.	[July,

collective life that constitutes a people, is continually under-
going interstitial decomposition. If we take in a ton every
twelvemouth, in the shape of food, drink, and air, and get rid
of only a quarter of it unchanged into our own substance, we
die ten times a year; not all of us at any one time, but a
portion of us at every moment. It is a curious consequence
of this, we may remark, by the way, that, if the refuse of any
of our great cities were properly economized, its population
would eat itself over and over again in the course of every
generation. We consume nothing. Our food is like those
everlasting pills that old pharmacopceias tell of, heirlooms for
the dura ilia of successive generations. But we change what
we receive, first into our own substance, then into waste
matter, and we have no evidence that any single portion of
the body resists decomposition longer during life than after
death. Only, all that decays is at once removed while the
living state continues.
	As for our inability, already referred to, to imitate most of
the organic compounds, it is no more remarkable than our
inability to manufacture precious stones. Some combinations
take place readily; others require the most delicately adjusted
conditions. Potassium and oxygen rush into each others
arms, like true lovers. Iron blushes a tardier consent before
changing its maiden name for oxide. The noble metals~
are coy to the great elemental wooer; they must be tampered
with by go-betweens before they will yield. Chlorine and
hydrogen unite with a violent explosion, if exposed to sun-
light. Hydrogen and oxygen resist the mediation of the sun-
beams, but come together with sudden vehemence if crossed
by the electric spark or touched by a flame. Most bodies
must be dissolved before they will form alliances; corpora
non agunt nisi soluta. Some can combine only in the
nascent state; like princes, they must be betrothed in their
cradles. There is nothing strange, then, in the fact, that com-
binations formed in the vegetable or animal laboratory should
be hard to imitate out of the body. Yet the chemist has
already succeeded in forming urea; and artificial digestive
fluids, borrowing nothing from life but a bit of dried and
salted rennet, do their work quite as well as the gastric juice</PB>
<PB REF="IMG00063" SEQ="0063" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="57">	1857.1	57
MECHANISM OF VITAL ACTIONS.
of many dyspeptic professors. These instances show ns that,
if we can only supply the necessary conditions, the chemical
forces are always ready. Nature expects every particle of
carbon, and the rest, to do its duty under all circumstances.
The digestive secretions often devour the stomach after death.
A drowned man is restored by artificial respiration; the air
forced into the lungs changes the blood in their capillary ves-
sels; the blood thus changed is enabled to flow more freely;
the heart is unloaded of its stagnant contents, and roused to
action; the round of vital acts is once more set in motion;
and all this because carbon and oxygen are always true to
each other.
	MTe are obliged to confess, as the result of this examination,
that the inherent and inalienable relations of the elements
found in the living organism may be sufficient to account for
all the acts of composition and decomposition observed dur-
ing life, without invoking that special chimie vivante which
Broussais and others have supposed to be one of the proper-
ties of organization.
	There is another mode of operation found in animals and
vegetables, which has been considered as depending upon
special vital, in distinction from physical, causes. This is the
process by which certain bodies are selected from others for
absorption or secretion; as when the chyle is taken up by the
lacteals, and the bile is separated from the blood by the liver.
To account for this, the organs have been supposed to possess
a certain low intelligence, which directs them in this selec-
tion. Yet there is evidence that the ordinary physical laws
are not idle in these operations, and it is fair to ask if they
may not be the only real agencies. The lacteals will not
take up oily matters until they have been turned into an
emulsion by the pancreatic fluid; just as a \ViCk wetted with
water will not take up oil until this is emulsified, or made a
soap of.
	We may still inquire why each secreting gland forms or
transmits its own special product, and no other; why the
liver secretes only bile, and the lachrymal gland only tears.
We can see nothing in the anatomical formation of these
organs to account for their peculiar modes of action. Bnt</PB>
<PB REF="IMG00064" SEQ="0064" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="58">	58	MECHANISM OF VITAI~ ACTIONS.
[July,
there are many phenomena of simple physical transudation
equally unexplained. When water and alcohol are separated
by a membrane, a current is established between the fluids in
both directions, that from the water to the alcohol  the
denser to the lighter . being the most rapid. When a simi-
lar experiment is performed with sirup and water, the current
is from the water to the sirup,  the lighter to the denser.
When the same fluids are employed, the nature and position
of the membrane used occasion differences which we cannot
explain. With the skin of a frog, the current from the water
is most rapid when the internal surface is towards the alcohol.
But with an eel-skin, the reversed position is most favorable
to the flow in the same direction.
	Again,in the phenomena of precipitation, as seen in the lab-
oratory, we have an illustration of the chemical side of secre-
tion. Two clear fluids are mixed, and one of them immediate-
ly separates or secretes one or more of its elements as a distinct
product; or both may be decomposed with entire transforma-
tion of aspect and properties. Or a simple solid substance is
introduced into a fluid compound, and at once seizes upon
some constituent, and appropriates it, as when iron is im-
mersed in solutions of salts of copper. Still more striking is
the well-known action of spongy platinum in producing the
combination of hydrogen and oxygen, without undergoing
any chemical change itself.
	Let us see whether some of these same physical operations
may not be manifested in the liver, taking this as the typical
secreting organ. Its cell-walls may govern their currents of
transudation by laws of their own, as eel-skins and frog-skins
govern the currents of alcohol and water. The two kinds of
blood that meet in its capillary vessels may react upon each
other, and produce mutual decomposition, as well as any other
compound fluids. The substance of the liver has as much
right to appropriate fat, without a special license from vitality,
as the iron, in the experiment referred to above, to appropriate
copper. It may have as good a title from the Supreme Au-
thority to join the elements that form cholesterine, as spongy
platinum to unite hydrogeu and oxygen. This catalytic
agency  the priestly office of chemical nature that gives to</PB>
<PB REF="IMG00065" SEQ="0065" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="59">	1837.]	MEChANISM OF VITAL ACTIONS.	39

one body the power of marrying innumerable pairs of loving
atoms, itself standing apart in elemental celibacy  is not to
be denied its possible place in the living mechanism. Its
action may, perhaps, be more extended than in inanimate
bodies. The instances furnished by the action of the pan-
creatic fluid and the gastric juice may belong to a far more
numerous series of similar phenomena. We may grant a dif-
ference of degree between the separations or secretions effected
by the reactions between the complex elements of the organ-
ism, and those witnessed in unorganized matter; but the dif-
ference of essential nature is less easily demonstrated.
	But it will be said that the several parts select their special
secretions with reference to the general wants of the system.
If there is no evidence of adaptation of parts to a whole any-
where except in living beings, then we must allow that here
is a difference in kind as well as in degree, which it would be
bard to reconcile with the supposition that the same forces are
the sole agents in both cases. But it is vain to deny that the
macrocosm shows the same adaptation of parts as the micro-
cosm. When the Resolute was found adrift and boarded by
the American sailors, there was no sail on her masts, and no
hand at her helm. Yet there was jnst as much evidence in
her build and equipments that she was framed and provided
for a definite purpose, as if the good ship had been seen with
all her men at the ropes and the steersman at the wheel, fol-
lowing a lead into the ice-fields of the North. So if the earth
had been visited by some wandering spirit before a fern had
spread its leaves, or a trilobite had clashed his scales, the evi-
dence of adaptation of its several parts to one another, as
well as to ulterior ends, would have been clear as the sun that
shone upon its primeval strata. Its steady circnit through
the heavens, exposing it on all sides to light and shade in suc-
cession; the qualities of matter that lead its various forms to
arrange themselves as shapeless matrix, or geometrical solid,
into ever downward-sinking waters and ever upward-rising
atmospheres; the self-preserving and self-classifying~ tenden-
cy, constantly at work to educe new harmonies out of the
destroying conflict of the active powers of nature,  show
that the adaptation of parts to the whole is wider than the
realm and older than the reign of life.</PB>
<PB REF="IMG00066" SEQ="0066" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="60">	60	MECHANISM OF VITAL ACTIONS.	[July,

	All the physical laws, in and out of the organism, are ar-
ranged in harmony with one another. Each organ of a plant
or an animal is supported by, and accountable to, the general
system. But this system holds the same relations to the sur-
rounding universe. Every creature that is born has an account
opened at once with Nature,  debtor by so much of carbon,
oxygen, hydrogen, azote; creditor by so much carbonic acid
and ammonia, or whatever may be the medium of payment.
Life is adapted to maintain a certain normal composition of
the atmosphere, as much as the atmosphere to maintain life.
And as air existed before plant or animal lived to breathe it,
and as air is made up of at least three elements, each of these,
considered as a part, was adjusted in quality and quantity to
the whole with the same fitness that we see in the relation of
the amouut and quality of the bile as compared with the other
secretions and the wants of the system.
	But the living system protects itself by special provisions,
it will be said; look at the thickened cuticle upon the work-
ingman s hand, and see how admirably it shields the sensitive
surface. True; and see also how delightfully the same
thickened cuticle acts in the case of a corn. The avidity
with which the most deadly substances are sucked in by the
skin,  the suddenness with which a single drop of poison
will work its way through the system from the surface of a
mucous membrane,  shows us that the same force acts for
good or bad indifferently; that is, it is under the general
law of harmony, but not modified to meet accidental condi-
tions. Just so, in the greater universe, the tide rises by one of
its beneficent provisions, wafting a hundred fleets into their
harbors, but not less surely drowning the poor wretches who
are caught on the sands by its advancing waters. Fangh a
ballagh!  Clear the coast!   is the word when we get
across the track of any natural agency. We must not expect
it to turn out for any particular end; the Creator has imparted
no such wisdom to matter.
	The course of a single ray of light is the eternal illustra-
tion of the Divine mode of action. It is always in straight
lines. The difference between our utilitarian methods, always
looking to special ends, and the Supreme handling of things</PB>
<PB REF="IMG00067" SEQ="0067" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="61">	1857.]	MECHANISM OF VITAL ACTIONS.	61

in their universal aspect, is beautifully shown in the structure
of one of our domestic animals. If a watchmaker should
insist on putting into a common watch one little wheel,
unseen, and unconnected with the rest of the machinery,
because he had made repeaters which required such a wheel,
we should smile at his lost labor. But there is a little collar-
bone, too small to be of any use, floating in the midst of the
muscles about a cats shoulder, which is as constant as if the
animals welfare depended on it. Why is it there? It is
the vanishing point of a series of models formed on one gen-
eral plan. The plan, as a whole, is a monument of infinite
wisdom, adapted to the various needs of a numerous series of
conscious beings. But it is so vast that it includes what we call
utility as one of its accidents, and this anatomical fact shows
us one of the borders at which the Divine conception overlaps
the temporary application. The human artisan is wise in
leaving out the wheel when it is no longer wanted. But the
seemingly trivial arrangement just mentioned shows that the
Deity respects a normal type more than a practical fact. His
thoughts and his ways are not as ours.
	The limited duration of existence might be thought to be
characteristic of organic being. But, in the first place, this
fact is not so universal and absolute as might be supposed.
Dc Candolle long since promulgated the doctrine that trees live
indefinitely, and never die but from injury or disease. The
death of our great forest-trees is commonly owing to fracture,
in consequence of the decay of the inner portion of the stem,
which no longer performs any but a mechanical office. On
the other hand, many crystals undergo decomposition, of form
at least, within a longer or shorter period, by effiorescence or
deliquescence. The very conditions of organic life imply a
liability to disable its implements. A river chokes up its own
bed with detritus; a chimney fills itself up with soot. The
organism is a multilocular sac of fluids that are loaded with
dissolved and suspended matters. The smoke of life ascends
from innumerable pores of animal bodies, from the first gasp
to the last breath that is expelled. What marvel that the
vessels become thickened, and the working organs clogged,
with accumulating deposits? We can only wonder, with the
	vOL. Lxxxv.  NO. 176.	6</PB>
<PB REF="IMG00068" SEQ="0068" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="62">	62	MECHANISM OF VITAL ACTIONS.	[July,

hymn to which we have referred, that the harmony of so
exquisitely adjusted a mechanism should he so long main-
tained, and not at all at the brevity of life in any of its forms,
or the diversity of its duration.
	But there is the great mystery of reproduction. Are there
any acts of inorganic nature parallel to those that take place
in the development of an embryo of one of the higher ani-
mals? This development may be decomposed into the fol-
lowing separate elements  1. A movement of assimilation
imparted by an organism to a separable product of secretion
or of growth; 2. A differentiating movement, which divides
and arranges the formative materials into the substance of
tissues and organs; 3. A modelling force, or shaping agency,
which determines the form of the several parts and of the
whole; 4. A co-ordinating force, which brings the various sep-
arate acts into harmony with one another, the motus regius of
Lord Bacon.
	No ~, the question is, not whether all these actions are com-
bined in any other known group of material changes than
embryonic development, but whether any one of them is abso-
lutely sui generis. And, first, we do not see why molecular
movements may not be imparted by one portion of matter to
anothe , as well as movements in mass. Fire is so propa-
gated, and forms a new centre independent of its orIgin.
Magnetism is imparted from one body to another, without
diminution of its intensity in the first. Secondly, the rending
apart of the most intimately combined elements, and their
distribution to the positive and negative poles respectively,
may illustrate the separation of the several constituents of the
embryonic structure from one another. A very weak current
will decompose saline mixtures, and even refractory oxides.
Heat alone, as we have seen, will decompose water. Is it not
in harmony with these physical facts, that a weak current of
heat, long continued, as in incubation, should induce the sep-
aration and quasi polar arrangement of the loosely combined
atoms that are to form the embryo? Thirdly, is not the
shaping power more obvious in the rhornbs of a fragment of
Iceland spar than in the disc of a lichen, which falls on a stone,
and spreads just as a drop of rain would spread? We may,</PB>
<PB REF="IMG00069" SEQ="0069" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="63">	1857.]	63
MECHANISM OF VITAL ACTIONS~
in fact, see the two forms of the modelling process  Natures
plane and spherical geometry  in operation side by side in
the same strncture. The raphides, or included crystals, which
we often find in great abundance in vegetable cells,  those
of the onion, for instance,  illustrate the point in question.
Lastly, we have already seen cause to deny that the principle
of harmony of parts, or multiplicity in unity, can be confined
to living bodies, without overlooking the most obvious adjust-
ments of the elements of general nature to one another and to
one great plan.  The wonderful uniformity in the planetary
system, says Newton, must be allowed the effect of choice;
and so must the uniformity in the bodies of animals.
	It appears from the survey we have taken, that we might
expect, from the general character of the creative plan, that,
as pre-existing materials were employed to form organic struc-
tures, so pre-existing force or forces would be employed to
maintain organic actions, or unconscious life. It is certain
that the materials of the organism are, to a great extent, sub-
ject to the common laws of mechanical and chemical forces.
It is not proved that these same forces are incompetent to
produce the whole series of interstitial changes in which the
functions of life common to. vegetables and animals consist.
On the contrary, the more we vary our experiments and extend
our observation, the more difficult we find the task of assign-
ing limits to their power. The preservation of specific form
and dimensions has not appeared to be confined to living
beings. The co-operation of the parts of an organized struc-
ture does, indeed, imply a plan, or pre-established harmony,
but no more than the arrangement of the spheres, or the rela-
tions of the elements to one another. Each little world of life
shows only the same solidarity, on a small scale, that prevents
the universe from being a chaos. Limits of duration are not
peculiar to living beings, nor always evident in them. Repro-
duction combines several modes of action, no one of which is
without its inorganic parallel.
	Given, then, a plant or a man, there seems no good reason
why either should not begin to live with all its might, so soon
as the conditions of light, heat, air,  whatever stimuli or
food it requires,  shall be made to act upon it. Such is the</PB>
<PB REF="IMG00070" SEQ="0070" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="64">	64	~MECHANISM OF VITAL ACTIONS.	[July,

case with the drowned man who is brought to life. He
was defunct to all intents and purposes, except that the organs
and fluids had not had time to become clogged, or decom-
posed, when a whiff of air set the whole machinery going
again. Two is my number, said Sir Charles Napier.
Two wives, two daughters, two sons, and two deaths. I
died at Corunna, and now the grim old villain approaches
again. Life is not the absolute unit we suppose. If a
man is dead who breathes his last, or expires, such dead
men have unquestionably been restored to life without a mira-
cle. In other words, a man may be dead conditionally, 
dead, unless there happen to be a double bellows or a gal-
vanic battery in the neighborhood, and some one who knows
how to use it. But if a man is not dead so long as any so-
called living process goes on, then most, men are buried alive;
for there is no doubt that certain secretions  the mucous se-
cretion, among others, as one of our best pathologists thinks 
take place for a considerable time after a person has expired.
Probably a certain number of those who have just died or
expired could be resuscitated to movement, if not to con-
sciousness, by artificial respiration, if it were a thing to be
desired. The reason that they cannot be permanently re-
stored, like those rescued from the water, is that some organ
or fluid has undergone an important injury, in the vast major-
ity of cases, if not in all.
	Life is a necessary attribute, then, of a perfect organism
exposed to the proper external influences, just as much as
gravity belongs to a metal, or hardness to a diamond. Just
as the Creator, in calling the material elements into existence,
contemplated their fitness to form a part of the living creation
yet to be, so did he also diffuse such forces, or forms of force,
through the world, as should of necessity manifest themselves
through any perfect organism as what we call life. Such is
the conclusion pointed at by the range of analogies we have
adduced. A vast number of facts testify in its favor, and it
is hard to find any that oppose it which cannot be explained.
Whatever incomprehensible mystery there may have been in
the first fabrication of these living time-keepers that measure
ages in their conscious or unconscious movements, one com</PB>
<PB REF="IMG00071" SEQ="0071" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="65">	1857.]	MECHANISM OF VITAL ACTIONS.	65

mon key seems enough to wind them all up and set them
going. We may not accept Mr. Newports generalization as
to light, but whatever form of force we may recognize as the
primum mobile in the series of organic movements, we are
contented to accept as the chosen mode of action of the all-
pervading Presence. If the Deity has seen fit to make one
agent serve many purposes, the fact will be acquiesced in, in
the face of the threatened San Benitos of all the Linna~au
Societies.
	The battle~ground of Atheism is not in the field of natural
science; meaning by that the study of material phenomena.
The argument from design to an intelligent Contriver does
not require the knowledge of Cuvier or Humboldt to make it
satisfactory. Every man carries about with him in his own
organization a syllogism which all the logic in the world can
never mend. If his scepticism will not melt away in such an
ocean of evidence, it is because it is insoluble. Whatever
contrivances have been employed, the grand result of an im-
measurable whole, all the parts of which are fitted together
with a foresight and wisdom which it mocks the human intel-
lect to attempt to sound, except along its shallower edges,
remains to be accounted for, and Paleys argument from the
watch to its maker illustrates the simple course of reasoning
which the healthy mind is naturally forced to follow.
	The evidence we have been con~4dering applies to the per-
fect and mature organism, and does not reach the question
how such organisms first came into being. Who shall tell us
whether the first egg was parent or offspring of the first fowl?
The poet must answer for the philosopher. Milton has ven-
tured to paraphrase the Scriptural account of creation with
a freedom not alxvays allowed to modern science. The
tepid caves, and fens, and shores hatch their ~feathered broods
from eggs. The grassy clods become the mothers of young
cattle. The bees appear, not a single pair, but swarmin cr
as our own naturalists tell us they must have appeared. But
our prosaic evidence as to the introduction of the forms of
life upon our planet is limited.
	And, first, there is no authentic evidence that the develop-
ment of any organism has been directly observed without the
6*</PB>
<PB REF="IMG00072" SEQ="0072" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="66">	66	MECHANISM OF VITAL ACTIONS.	[July,

demonstrated or probable presence of a germ derived from a
previous structure having similar characters. Even the vexed
question of the origin of the entozoa, or internal parasites,
has received its approximate solution from modern investiga-
tions. The tape-worm, for instance, is found to exist in two
different forms, or stages of development. Each perfect tape-
worm contains some twelve millions of eggs, capable of be-
ing reduced to a floating dust, and thus being deposited on
various articles used as food. The mouse, nibbling at every-
thing, swallows some of these, and they grow in his body
into the state of cystic worms, an intermediate form of devel-
opment, only of late recognized as being a stage of the tape-
worms growth. By and by the cat eats the mouse, and the
cystic worm, finding its proper habitat in this animals alimen-
tary canal, assumes the true proportions of the twuja crassicolis.
And so another cystic worm, which is common in the flesh
of oxen, sheep, and especially pigs, becomes, by a similar
metamorphosis, the twnict solium, or long tape-worm of their
human consumer. The tribes that live on raw flesh are said
to be particularly subject to the tape-worm. The hint derived
from their experience may serve as an offset against Dr.
Kanes Arctic experience, and the recommendation of a raw
diet from nearer sources. So far as our immediate object is
concerned, we have got rid of one enigma in finding, not only
the cradles, but the nurseries, of these entozoa. We are
obliged to consign the supposed instances of equivocal gener-
ation derived from their history to the same category with
Virgils swarm of bees born from a decaying carcass.
	But, in the second place, the evidence of Geology has made
it plain that new forms of life have been called into being at
many different periods of the earths history. The multitude
of distinct floras and faunas in different regions and strata
of the earth sufficiently proves that the formation of new
organisms has been as much a part of the regular order of
things in creation as the precession of the equinoxes, or up-
heavals and depressions, or any of those changes that work
out their great results in the longer cycles of time. No one
who observes the manner in which new specific forms are
gradually introduced among those already existing, can help</PB>
<PB REF="IMG00073" SEQ="0073" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="67">	1857.1	MECHANISM OF VITAL ACTIONS.	67

seeing that such new formations may have been quietly inter-
calated in the midst of their predecessors by a series of opera-
tions in which, as in the mighty processes by which new
continents are uplifted, nothing but secondary agencies were
apparent. Chemistry teaches us, as we have seen, that no
new materials were required to be called into being. It is
not to be supposed that certain parcels of carbon or of oxygen
were created when the first living forms, containing these
elements as a matter of necessity, were fashioned, inasmuch
as they already existed in immeasurable abundance. What
was wanted was not the materials of the organism, or of its
germ, but the force to bring them together without the inter-
mediate action of a parent strncture. The creation of matter
out of nothing is perfectly credible as a fact, but not definitely
conceivable by our imaginations. The combination of pre-
existing elements, and the development of new properties in
the resulting compound, is what we daily witness.
	If the most insignificant infusorial plant or animal, having
well-defined specific characters, had been evolved under our
own eyes, in circumstances precluding the possible existence
of a germ derived from a previous similar being, the fact
would furnish us with a theory of the organic creation, so far
as the purely vital, not the spiritual, side is concerned. Not
having any such fact to appeal to, but, on the contrary, find-
mg the rule that whatever lives comes from a germ absolutely
universal, so far as we are acquainted with actual life, we are
reduced to barren speculation as to the special mechanism
employed in the many changes of programme which the
pakeontologist points out to us in the vegetable and animal
world of the past.
	The world is in its dotage, and yet the cosmogony, ~r
creation of the world~ puzzles us, as it did the philosopher
from whom these words are cited. By feeling our way up,
through what is possible, or at least conceivable, from the laws
of the inorganic world to the simplest manifestations of life,
we may construct a theory of the evolution of life by means
of the existing forces of nature, acting in different degree or
intensity from their present ordinary mode of operation.
	Let us construct such a theory, not to lean upon it, bnt to</PB>
<PB REF="IMG00074" SEQ="0074" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="68">	6S	MECHANISM OF VITAL ACTIONS.
[July,

see what degree of plausibility it may present, or how its
weakness may drive us to another hypothesis. We will try
to make the most of it, as an advocate pleads his clients
cause without compromising his private opinion. Suppose
the problem to be the mechanism of the introduction of
vegetable life. And, first, let us illustrate our possible rela-
tions to this question by an imaginary picture of a body of
philosophers of a somewhat ruder stamp than ourselves, and
the statement of a question which may have occurred to them,
and taxed their highest faculties.
	A group of savages, living in a remote island, have from
time immemorial been in the habit of employing fire for
\Varming themselves and in cooking. They never suffer it to
be extinguished everywhere at once, for they know that they
cannot rekindle it except from another fire. They breed it
as we breed trees in our nurseries. The fact of burning is no
more a mystery to them than any other natural fact; its
phenomena are constant, determinable beforehand, and con-
trollable, and although they cannot talk about carbon and
oxygen as button-using sages talk, they practically know
the laws of combustion. They know that fire is prolific and
self-developing; that it has its little red seeds, and in due
time its slender buds, and broad waving corolla, like a flower;
that it loves air, and hates water; that it gives pleasure or
pain, according to the way of using it; that it renders the
flesh of the canine race still more acceptable than their living
presence, and even adds new tenderness to the paternal rela-
tion, in case of premature bereavement. All this they know.
But if they are asked where the first fire came from, or how it
was born, they have no answer to render, or only an idle story
to tell. It was the gift of the Great Spirit, or some tawny
Prometheus stole it from heaven. As for any mechanism by
which it can be produced, they are entirely unable to suggest
or conceive it. The wind, they know, fans a spark into a
flame, but they laugh at the idea that the wind should kindle
a fire without a single spark to begin with. At length a great
hurricane sweeps over their island. It sways the tangled for-
est-branches backward and forward; it rends and twists and
grinds them, until the earth is strewed with their fragments.</PB>
<PB REF="IMG00075" SEQ="0075" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="69">	1857.]	MECHANISM OF VITAL ACTIONS.	69

Two dry boughs are swinging across each other, and chafing
in the blast. Presently a smoke rises from their point of
crossing, and then a flame,  the woods are set on fire; but
the great mystery is solved, and from that time forward the
natives rub two sticks together when they desire to have the
means of warming their fingers, or discussing the merits of
such game as they may have bagged iu theirlast skirmish.
	We stand in the same relation to the origin of vegetable
life as that in which the savages stood to the origin of fire,
before the tempest revealed it. Give us but one little vegeta-
ble spark, and we can in due time kindle it by our appliances
into a flame of blossoms wreathed in a cloud of foliage.
Thrust into the soil this little brown scale, one of those which
the elm has dropped in thousands at our feet, and it will go
on towering and spreading until it overshadows the fourth
part of an acre. Take this double-winged germ, that looks
so like an Egyptian amulet, and bury it. Out of its core
will spring a tall shaft that will wear its greenness for a cen-
tury, though scarred with many a wound, through which its
sweet juices have been stolen. This persistent force, build-
ing up the elm and the maple out of such mere specks of
matter, holding steadily to the specific characters of each in
every diversity of soil and climate, and maintaining them
through the vicissitudes of a hundred seasons, is as great a
mystery as would be the production of such a seed as either
of those mentioned by deposition from the air which contains
their elements, or their formation de novo from any collection
of their proximate principles. It is only because we are not
in the habit of witnessing the formation of germs as a daily
occurrence, that we invest it with preternatural conditions.
Geologists, who are constantly dealing with successive new
creations, learn to accept the primitive evolution of an organ-
ism as a regular process, equally with its continuance. The
lighting of a friction-match is not more wonderful, than the
conflagration of a great city which it kindles. If Schultze
and Schwann had succeeded, instead of failed, in their ex-
periments on equivocal generation, we should have taken the
fact as quietly as the invention of lucifers.
	Let us proceed with our theoretical construction. We</PB>
<PB REF="IMG00076" SEQ="0076" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="70">	70	MECHANISM OF VITAL ACTIONS.	[July,

have as much right to say that carbon has a tendency to take
the form of a plant under certain circumstances, as that it has
to become a diamond under other conditions. We do not see
it changing directly into a plant; did we ever see it crystalliz-
ing into a diamond? Let us now consider the earth just at
the period before the first evolution of vegetable life. As un-
counted billions of tons of carbon have since been abstracted
from the atmosphere to represent what we may call the fixed
organic capital of our planet, as well as vast quantities of
other elements derived from the earth and the waters, we may
suppose the soil and atmosphere to have then represented a
saturated solution of the elements of vegetable organisms.
Some change of condition, natural, but exceptional, like the
hurricane in our imaginary picture,  an influx of alien ele-
ments from some distant source, or an alteration of tempera-
ture, for instance,  destroys the equilibrium of the solution.
There takes place a vast precipitate of living crystals,  needle-
like, acuminated, porous, crusted with an inorganic coat of
silex,  the grass that covers the plains and hill-sides. The
organic solution having been thus reduced, the next living pre-
cipitate may probably be of a different grade, more slowly
formed, more complex, a higher vegetable growth. Would
this process be a whit more incomprehensible than the depo-
sition of a cube of common salt from a clear fluid? Now,
although a nucleus in the shape of a pre-existing cube of salt
helps and accelerates this last process, it is not always neces-
sary to it. So the living shape, which commonly depends for
development on its pre-existing nucleus, or germ, may be con-
ceived, under certain conditions, to be formed without it, obey-
ing the same general forces,which are confessedly strong enough
to shape and build up a mighty tree out of a mere particle of
matter, or more properly from the eiements, to which this par-
ticle has given their first direction. After a certain number of
vital precipitations, we might suppose the solution, atmos-
pheric or other, of the organizable substances, to retain just
so much of these principles as would be sufficient to keep up
the integrity of the organic deposits. The cube of salt will
retain its form indefinitely, if kept in the fluid from which it
was deposited. And thus \ve see a reason for the fact that</PB>
<PB REF="IMG00077" SEQ="0077" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="71">	1857.]	MECHANISM OF VITAL ACTIONS.	71

every organism is immersed in a solution of its own constitu-
ents. It does not follow that we must be able to imitate this
natural process by our artificial arrangements. To say noth-
ing of our very imperfect control of the natural forces, the
scale of magnitude of the experiment may entirely determine
the results. Spontaneous combustion happens not unfre-
quently in heaps of vegetable matter; but no experimenter
will expect the same substances to take fire in such quantities
as he examines by the microscope.
	It is only going a step further in our supposition to con-
ceive the first stage of vital precipitation as a simpler process.
We may suppose the living precipitate to consist of what we
may call ind~erent germs, that is, assimilating and self-de-
veloping centres, determinable, but not yet determined; bear-
ing the same relation to vegetable growths generally, which the
seed of an apple or pear bears to the many possible varieties
that may spring from it. This hypothesis is by no means
identical with that of progressive development. It supposes
the existence of permanent types, but conceives each type to
represent the plastic diagonal of two forces,  a general or-
ganizing principle and a local determining one. The line of
direction once fixed persists indefinitely, self-perpetuating, in
the individual and the species, a vital movement parallel to its
own axis. It is not our fault if these indifferent germs are
the same things as the semina rerum of the old heathen Lucre-
tins and his masters; the question is, whether they do not
assist our conception of the mechanism of creation, and re-
move a part of its seeming difficulty.
	We might apply this hypothesis of indifferent germs to that
singular parallelism without identity observed in the organ-
isms of remote regions. The resemblance between many
growths of the Eastern and Western continents, for instance,
would follow as the result of the diffusion of identical germs
amidst similar, but not identical, general conditions of soil
and climate. The same series of resemblances might be ex-
pected, which we see in distant, but corresponding, parts of the
body, in various affections of the skin. Both arms or both
cheeks often present very nearly the same diseased aspect, the
blood being the common source of the disturbing element,</PB>
<PB REF="IMG00078" SEQ="0078" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="72">	72	MECHANISM OF VITAL ACTIONS.	[July,

and certain corresponding parts on the two sides of the body
furnishing the conditions for its development. So the two
planetary limbs thrust through the folds of the ocean, one on
either side, may be supposed to throw out their grasses, or
oaks, or elms; like each other, but not the same.
	God has been pleased, says Paley, to prescribe limits
to his own power, and to work his ends within these limits.
We can conceive of the introduction of vegetable life without
any over-stepping of the present self-prescribed limits of Di-
vine power, as we understand them. It is not absurd to sup-
pose that new vegetable types may be forming from time to
time in the existing order of things. The vulgar belief is in
favor of such occurrences. The extraordinary fact of the ap-
pearance of oaks after a pine-growth has been removed, and
other occurrences of similar nature, have never been thor-
onghly investigated, so far as we can learn. Scientific men
question curiously on the subject; there is a doubt in their
minds about the acorns, if they accept the facts about the
oaks, as commonly alleged. It is strange that such substan-
tial seeds should be scattered so widely. It is stranger that
such perishable matter as they hold should retain its vital-
ity so long. The experiments on equivocal generation have
been made too recently, and by men of too much judgment,
to allow us to treat the doctrine with contempt. A thousand
negative experiments can never settle the question defini-
tively. We do not say that it is probable, but we cannot say
it is not true, that new types may be intercalated every cen-
tury or every year into the existing flora. If the Dix pear
was created for the first time in a garden in Washington
Street, who shall say that the same power may not have just
given us a new fungus in some corner of its vast nursery?
	Whatever difficulties we find in attempting to frame a con-
ception of the first evolution of animal life, there are certain
facts which we are authorized to take as guides in our reason-
ings or imaginings upon the matter. Science confirms the
statement of Revelation, that animal life must have come
into being after vegetable life. The plain reason is, that plants
are necessary to prepare the food of animals. And since no
existing animal organism is ever built up directly from the</PB>
<PB REF="IMG00079" SEQ="0079" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="73">	1857.]	MECHANISM OF VITAL ACTIONS.	7~3

elements, but oniy out of materials derived directly or medi-
ately from the vegetable world, we may question whether those
first created were put together directly from the elements.
The first animals were necessarily placed where their food
was abundant. But their food contained the elements of
their bodies, and why should not the proximate principles con-
tained in the accumulations of vegetable matter about their
birthplace have furnished the materials of the first, as well
as of all subsequent organisms?
	The primordial development of the higher animals presents
this peculiar difficulty,  that their germs depend for their
evolution on their continued connection with the parent. We
can conceive of an infusorial seed or ovum as being formed
by the concourse of atoms, guided by that Infinite Wisdom
which we see every day grouping the same atoms about their
living nuclei. Reasonable men experiment with the hope of
observing such a fact. But no one since Paracelsus  un-
less it be the mother of Frankenstein  has thought of get-
ting up an artificial homuncultts, or horno, or even a lower
mammal, or a bird. Vaucansons duck was perhaps the near-
est approach to such a performance. He could utter the
monosyllable abhorred of medical men, and make himself
disagreeable in more ways than it is necessary to mention.
But he was nothing better than wood, and illustrates the
hopeless distance between the best of our paltry toys and
the universe of miracles shut up in any one of the more per-
fect animal organisms. So difficult has the problem of the
evolution of the higher animal forms appeared to speculative
philosophers, that they have invented the theory of progres-
sive development of the superior from the lower types. The
sharp lines which separate species, as shown by observation
of every organic form, extinct as well as living, have caused
this famous and seductive hypothesis to be very generally re-
jected as untenable.
With all the difficulties, however, that stand in the way of
our conceiving of the evolution of a mammal by the aid of
the general forces of nature acting ou the organic elements,
we do not see where to draw the line which shall separate the
higher from the lower forms of life, and assign a different on-
VOL. Lxxxv.  NO. 176. 7</PB>
<PB REF="IMG00080" SEQ="0080" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="74">	74	MECHANISM OF VITAL ACTIONS.	[July,

gin to the two divisions of the series. Reasoning from below
upwards, we should come to this frank conclusion, that as
definite form, limited duration, growth and decay, harmony of
parts, transmissible qualities, all implying a controlling intel-
ligence, are manifested in the inorganic world, we cannot as-
sume that the same forces which produce its phenomena may
not show themselves through all forms of organized matter as
vital force. And as the conditions of action of these forces
must have varied at different periods of the earths history, we
cannot assume that they have always been incompetent to
bring together the elements of organized matter. The various
organic forms which we observe fossilized in the strata of the
earth, without any parent structnres in the subjacent layers,
may be considered as marking by their appearance the epoch
of successive fits of easy transmission of the plastic ele-
mental influence.
Sed, quia finem aliquam pariundi debet habere,
Destitit; ut mulier, spatio defessa vetusto.

And here we leave this aspect of the question, to look at it in
another point of view.
	We recognize two, and only two, great divisions in created
things. To the first class of his creatures the Deity sustains
only active relations. All their qualities, functions, adjust-
ments, harmonies, are immediate expressions of his wisdom
and power. Every specific form is a manifestation of the Su-
preme thought. Every elemental movement is the Sover-
eigns self in action. The only question is whether he has
at one time been present in our elements with an organizing
force, and afterwards withdrawn this particular manifestation,
or whether under the same conditions these elements would
always manifest his ideas in the production of the same
forms, just as they now maintain the present forms of life by
a perpetual miracle, which we fail to recognize as such only
because it is familiar to our daily experience. We have stated,
as well as our space permitted, the argument for the presence
of an organizing force in the elements around us.
	To the second class of his creatures the Creator stands in
passive as well as active relations. They are no longer sim-
ple instruments to do his bidding. They may disobey him,</PB>
<PB REF="IMG00081" SEQ="0081" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="75">	1857.]	MECHANISM OF VITAL ACTIONS.	75

and violate the harmonies of the universe. They have the
great prerogative of self-determination, which, with knowl-
edge of the moral relations of their acts, constitutes them re-
sponsible beings.
	Now, if our previous view of matter and of elemental force
as continuous Divine manifestations is correct, they could not
in the nature of things become self-determining existences.
The creation of independent centres of will and action in-
volves a change in the character of the formative agencies
hitherto at work in the portion of the universe with which we
are acquainted. And here we come at once upon that mys-
tery of mysteries: How and when are these spiritual natures
called into being, and what is their relation to the material
frames whose fundamental vital action we have alone consid-
ered? Have they existed in some former state, as Plato taught
in the Academy, and Dr. Edward Beecher has maintained in
the Church? Are the shores of embryonic life crowded with
souls waiting for their bodies, as Lucretius tells his readers
was the foolish fable, and as Brigham Young reveals to his
congregation and announces in his harem? Or can it be that
Tennyson has solved the difficulty when he tells us that,
star and system rolling past,

A soul shall draw from out the vast,
And strike his being into bounds,

And, moved through life of lower phase,
Result in man, be born and think

Or does the soul organize its own body, as thoughtful men
have held, from Aristotle to Mr. Garth Wilkinson?
	Into these and similar questions we cannot now enter, if
under any circumstances we should be willing to cast a line
into such fathomless abysses of speculation. But as we have
followed the physical view of life upward until we have
reached an impassable limit, it is but fair to indicate briefly
the reversed aspect of living nature, when viewed from above
downward, by taking, as the point of departure, its spiritual
apex, instead of its material base.
	The introduction of self-determining existence, or sub-cre-
ative centres, into the order of things, marks, as we have said,
the great change of action by which Omnipotence saw fit to</PB>
<PB REF="IMG00082" SEQ="0082" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="76">	76	MECHANISM OF VITAL ACTIONS.
[July,

assume passive, as well as active, relatioim to its creatures.
There is nothing in light or heat, or electricity, or chemical or
mechanical force, that can give any account of spiritual ex-
istence. When the first human soul was introduced to earthly
being, if not before the date of this last birth of creation, there
was a new force put forth which was not any of these. And
so, whenever a new soul takes mortal shape, we recognize it
as an emanation from its Maker by some other channel than
throngh the elemental substances or influences that wait upon
its secondary and simply organic necessities.
	We could not think it strange that, at the period of this
spiritual evolution, a force running parallel with it in the ma-
terial world,  a force not identical with any of the ordinary
physical agencies,  should combine the elements of the bod-
ily form, and shape it to the wants of the immaterial prin-
ciple. We should not therefore be constrained to throw upon
the common forces of Nature that wonderful development
from simple to complex, from general to special, which car-
ries a translucent vesicle through a series of evolutions and
differentiations, until it wears the shape of the august being to
whom the Deity has delegated a portion of his omnipotence.
But this conclusion would oblige us to argue backward from
it to the lower animals, whose material frames and food-need-
ing existence are essentially identical in their composition
and mode of being with our own. And conceding that a
special change of character in the forces of Nature marks the
appearance of animal life, there would be strong reason for
extending the same supposition to the vegetable kingdom.
This is only one instance of the difference between onr conclu-
sions when we look from the higher sphere, and those which we
naturally accept from the workshops of material philosophy.
We must be content to remain in doubt on many details of
creation not revealed to us, on which we can only shape a few
half-shadowed hypotheses.
	In conclusion, we recognize our spiritnal natures as having
only incidental and temporary relations with the material sub-
stance and general forces of the universe. But we may con-
cede that, the farther our examination extends, the more com-
pletely the organic or simply vital forces appear to resolve</PB>
<PB REF="IMG00083" SEQ="0083" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="77">	1857.]	77
MECHANISM OF VITAL ACTIONS.
themselves into manifestations of those closely related or
mutually convertible principles which give activity to the un-
conscious portion of the universe. We have no experimental
evidence that these physical agencies can form any living
germ by their action upon matter; nor can we prove the con-
trary. The only directly observed conditions of the evolution
of a living structure involve the presence of a germ derived
from a being of similar characters. But observation of the
earths strata shows that new forms of life have appeared at
numerous successive periods by some other creative mechan-
ism. We can frame hypotheses not inconsistent with the or-
dinary laws of matter to account for such formations, but they
can be regarded only as more or less ingenious speculations.
We are obliged to recognize a special intervention of creative
power in the introduction of spiritual existence in the midst
of the pre-existing unconscious creation. If we allow that
higher modes of action have once been superinduced upon the
ordinary physical forces, we cannot deny the possibility, and
even probability, of repeated changes in the working ma-
chinery of creation, coinciding with the evolution of each new
type of organization. And if new formuke of force in com-
bination with matter preceded the creation of each organism,
or group of organisms, we can understand that a special vital
formula may be involved in the continuance of their existence.
Thus accepting the fact of a change of law as a possible part
of the constitution of the universe, we arrive, independently
of Revelation, at the doctrine of Miracles, as this term is com-
monly understood. But in the view we have taken, whatever
part may be assigned to the physical forces in the production
and phenomena of life, all being is not the less one perpetual
miracle, in which the Infinite Creator, acting through what
we often call secondary causes, is himself the moving prin-
ciple of the universe he first framed and never ceases to
sustain.


7</PB>
<PB REF="IMG00084" SEQ="0084" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="78">	78	PRESENT GEOGRAPHY OF PALESTINE.	[July,


ART III.  1. Biblical Researches in Palestine, and in the
Adjacent Regions. A Journal of Travels by E. Robinson
and E. Smith. In three volumes. Vols. I. and II. Journal
in 1838. Vol. III. Later Researches in 1852. Drawn up
from the Original Diaries, with Historical Illustrations,
by EDWARD RoBINsoN, D. ID., LL. D. With new Maps
and Plans. Boston: Crocker and Brewster. 1856.
2.	Sinai and Palestine in Connection with their History. By
	ARTHUR PENRHYN STANLEY, M. A., Canon of Canterbury.
	With Maps and Plans. London: John Murray. New
York:	J. S. Redfleld. 1856.
3.	Phwnicia. By JOHN KENRICK, M. A. London: B. Fel-
lowes.
4.	Karte von Syrien und Paidstina. Zu RITTERS Erdicande,
von CARL ZIMMERMANN. Berlin: Dietrich Reimer.
5.	Reise nach Ostindien ilber Paldstina und Egypten von fuli,
	1844, bis April, 1853. Von K. GRAUL. Leipzig. 1854.
6.	DR. TITus TOBLERS Zwei BUcher Topographie von Jeru-
salem und semen Umgebungen. Berlin: Georg Reimer.
7.	Five Years in Damascus. By Rev. J. L. PORTER, A. M.,
P.R. S. L. In two volumes. London: John Murray. 1855.
8.	Palestine. Description G~ographique, Historique, et Arch6-
ologique. Par S. MUNK. Paris: Firmin Didot Fr~res.
9.	Cartes de la Terre- Sainte: Atlas Universel. Par Houzi~.
Paris.
10.	The Chronological Scripture Atlas. London: Bagster
and Sons.
11.	lJliap of Jerusalem and its Environs. By J. T. BARCLAY
and SONS. Philadelphia: James Challer.
12.	Nene Hand-Atlas iib. alle Theile der Erde. Berlin: H. Kie-
pert.
13.	Geognostische Karte des petrdischen Arabien. Wien:
	Joseph Russegger.

	MAPS are an essential auxiliary to the study of history. The
difference between correctly rendering Xenophons narrative of
the Expedition of Cyrus and rightly conceiving of that marvel
of strategy, the catabasis of the Ten Thousand, is the differ-</PB></P>
</DIV1>
<DIV1 TYPE="article" DECLS="/moa/nora/nora0085/" ID="ABQ7578-0085-5">
<BIBL>
<TITLE TYPE="ART">Present Geography of Palestine</TITLE>
<BIBLSCOPE TYPE="pg">78-120</BIBLSCOPE>
</BIBL>
<P><PB REF="IMG00084" SEQ="0084" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="78">	78	PRESENT GEOGRAPHY OF PALESTINE.	[July,


ART III.  1. Biblical Researches in Palestine, and in the
Adjacent Regions. A Journal of Travels by E. Robinson
and E. Smith. In three volumes. Vols. I. and II. Journal
in 1838. Vol. III. Later Researches in 1852. Drawn up
from the Original Diaries, with Historical Illustrations,
by EDWARD RoBINsoN, D. ID., LL. D. With new Maps
and Plans. Boston: Crocker and Brewster. 1856.
2.	Sinai and Palestine in Connection with their History. By
	ARTHUR PENRHYN STANLEY, M. A., Canon of Canterbury.
	With Maps and Plans. London: John Murray. New
York:	J. S. Redfleld. 1856.
3.	Phwnicia. By JOHN KENRICK, M. A. London: B. Fel-
lowes.
4.	Karte von Syrien und Paidstina. Zu RITTERS Erdicande,
von CARL ZIMMERMANN. Berlin: Dietrich Reimer.
5.	Reise nach Ostindien ilber Paldstina und Egypten von fuli,
	1844, bis April, 1853. Von K. GRAUL. Leipzig. 1854.
6.	DR. TITus TOBLERS Zwei BUcher Topographie von Jeru-
salem und semen Umgebungen. Berlin: Georg Reimer.
7.	Five Years in Damascus. By Rev. J. L. PORTER, A. M.,
P.R. S. L. In two volumes. London: John Murray. 1855.
8.	Palestine. Description G~ographique, Historique, et Arch6-
ologique. Par S. MUNK. Paris: Firmin Didot Fr~res.
9.	Cartes de la Terre- Sainte: Atlas Universel. Par Houzi~.
Paris.
10.	The Chronological Scripture Atlas. London: Bagster
and Sons.
11.	lJliap of Jerusalem and its Environs. By J. T. BARCLAY
and SONS. Philadelphia: James Challer.
12.	Nene Hand-Atlas iib. alle Theile der Erde. Berlin: H. Kie-
pert.
13.	Geognostische Karte des petrdischen Arabien. Wien:
	Joseph Russegger.

	MAPS are an essential auxiliary to the study of history. The
difference between correctly rendering Xenophons narrative of
the Expedition of Cyrus and rightly conceiving of that marvel
of strategy, the catabasis of the Ten Thousand, is the differ-</PB>
<PB REF="IMG00085" SEQ="0085" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="79">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	79

ence between measuring off parasangs of unknown wastes
and interminable marshes, and making a journey over a
diversified and exciting region in the company of an intelli-
gent and observing traveller, who remarks all the features and
incidents of the way, while he notes carefully its times and
distances ;  ip other words, the difference between a lesson in
grammar and a study in history. Almost every student of
the classics will remember with xvhat pleasure he awoke to
the idea that the confused mass of names in Xenophons
Anabasis and Caesars Commentaries, which so stumbled in
his undisciplined larynx, had each a locality upon the map of
the world, and represented places as real as the Exeter, the
Andover, the Ellington, or the New Haven of his grammar
school. Almost every student of the Scriptures will remem-
ber a kindred satisfaction at the discovery that the geograph-
ical lists of the Book of Joshua had reference to the same
Palestine that he now traces upon the map of Syria. The
harbor in which a Russian fleet so cruelly massacred a Turk-
ish convoy lying at anchor, was the same Sinope where
Xenophon and his retreating army first made port in their
coasting voyage down the Euxine. The Scutari where the
allied armies had their hospital, was the Chrysopolis of that
weary army, returning from defeat and disaster in the East.
The Mount Tabor that witnessed the bloody triumphs of
Napoleon and of Saladin, is the same from which Deborah
and Barak descended to fight against Sisera. The St. Jean
dAcre which the Crusaders held against the Turk, is the
Accho of the Phmnicians whose inhabitants Asher could not
drive out; The almost fabulous marches of Xerxes toward
the West, and of Alexander toward the East, become definite
routes of travel when traced upon a map lettered with both
ancient and modern names. The great empires of antiquity,
that move like shadows over half the globe, assume shape and
substance upon a well-defined chart. The travels of Herodo-
tus are less a myth in the imaginary biography of Wheeler,f
overlying his accurate geography of the Father of History,
	* Judges i. 31.

	t Lffe and Travels of flerodotas, by J. Talboys Wheeler, F. H. G. S. New
York: Harper and Brothers.</PB>
<PB REF="IMG00086" SEQ="0086" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="80">	80	PRESENT GEOGRAPHY OF PALESTINE.	[July,

than in the Cijo, Euterpe, Melpomene, Urania, of the histo-
rian himself.
	But while geography thus serves to locate and identify
history, it also furnishes materials for history by its own pro-
gress as a science. A comparison of maps at different eras
affords most striking proofs of the advancement of the human
race in the knowledge of its own abode. The circular Thra-
cia and Libya of Homer, girdled by the ocean, and fringed
with Cimmerii, IEthiopes, and Pygrna~i; the more flattened
sphere of Herodotus, divided into the two equal segments of
Europa and Asia; the egg-shaped world of Strabo, in which
Asia preponderates over both Europa and Libya, and upon
whose surface appear the Northern and the Indian Oceans
with their respective islands of Britannia and Taprobane;
the trapezium-world of Ptolemy, with its well-proportioned
Europa, Asia, and Africa, its Britain and its India, its seas,
bays, mountains, rivers, and that vast inland Indian Ocean
encircled by imaginary coasts of Africa and Asia,  the map
which settled the geography of the world till Vasco de Gama
entered the Indian Ocean by circumnavigating Africa, and
Columbus pushed forth in quest of India beyond the Atlantic;
 these mark the gradual construction of a science of the
earths surface from an utter blank, as legibly as geological
strata mark the structure of the globe itself from chaos. By
a series of maps constructed after Homer, Herodotus, Strabo,
and Ptolemy, we trace the progress of navigation, of astron-
omy, of commerce, of travel, of conquest, of empire; while
from the actual map of Ptolemy to Mercators projection, we
have the whole progress of the world from the second to the
nineteenth century.
	These general remarks are strikingly illustrated in the ge-
ography of Palestine and Arabia Petra~a. Could we transfer
to our pages the curious series of maps of the Holy Land
collected by Laborde,* and add to them his own and those of
Kiepert after Robinson, we should address to the eye a con-
ception of the improved geography of Palestine, which we
fear no description of ours can convey to the mind of the

	Gommentaire GVojraphique sur lExode et les Nombres, par L6on de Laborde.
Paris et Leipzi~.</PB>
<PB REF="IMG00087" SEQ="0087" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="81">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	81

reader. Here, for instance, is a map of Arabia Petra~a, with
part of Palestine, and of Egypt from Jerusalem to Cairo,
drawn after nature, in 1484, by Erhard Rewich, a painter of
Utrecht, companion of the traveller Breydenbach. Jerusalem
and Cairo appear in the foreground, nearly upon a line; there
is hardly any perceptible angle or turn at the junction of the
coast of Egypt with that of Syria; the Nile has three mouths,
one emptying very near Alexandria; while on the coast of
Syria, besides the Rhinocolura, appears the mouth of a large
river at Ascalon, and another at Jamnia. The Red Sea has
two short square forks, and Mount Sinai, instead of lying be-
tween these, appears to the north of them both, and north-
east of Cairo. This chart, however, is rather a geographical
panorama than a topographical map. Again, we have a map
of the same region, with the addition of the route of the Isra-
elites, painted at the beginning of the fifteenth century on the
walls of the cathedral of Hereford by Richard Haldingham.
This is covered with hieroglyphics, and with figures of birds
and animals, illustrating the natural history of each district.
Lots wife appears in a nude figure of melancholy mien, to
mark the catastrophe of Sodom and Gomorrah. The Red
Sea is unmistakably red, looking like the scarlet pantaloons
of a French recruit, with legs of unequal length. A broad
track of white through the hither fork, like a plaid on the
pantaloons aforesaid, marks the passage of the Israelites.
Altogether this is a curious specimen of the geography and
the art of the Middle Age. Besides these quaint specimens
of cartography, Labordes work contains maps of Arabia Pe-
tra~a by Pococke in 1730, by Niebuhr in 1763, by DAnville
in 1764, by the French Commission in 1802, by Bnrckhardt
in 1816, by Ehrenberg in 1824, by Riippell in 1826, and by
Colonel Lupie in 1828, as well as that of the author in 1841.
It is curious to observe how the contour of the coast varies
in these several maps, and especially how the southern ex-
tremity of the peninsula ranges on the scale of longitude
from a mere point to a breadth of one and a half degrees.
Now this whole region is accurately defined, and we have
not only geographical, but geological, maps of Arabia Petr~ea,
that are creditable both to science and to art.</PB>
<PB REF="IMG00088" SEQ="0088" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="82">	82	PRESENT GEOGRAPIIY OF PALESTINE.	[July,

	For this improved knowledge of the geography of Pales-
tine we are mainly indebted to the laborious and accurate
research and observation of Dr. Edward Robinson. The re-
sults of Dr. Robinsons first visit to Palestine have been before
the world for fifteen years, and have received the approbation
of the most competent critics in England, Germany, and the
United States. It were a very inadequate view of these
results to regard them as the notes of a traveller, however
acute in observing and patient in recording. They were
strictly what the title of the volumes describes them to be, 
Biblical Researches in Palestine,  the laborious and con-
tinued searching for places mentioned in the Bible, with the
Bible itself as the authoritative guide. Strictly speaking, Dr.
Robinson made few discoveries. ,Unlike M. de Saulcy, 
who was bent upon regarding Palestine as some vast Nim-
rood monud, which he should first open to the admiration of
mankind, and who succeeded in making capital discoveries
under the very eyes of such competent explorers as Rev. Win.
M. Thomson of Sidon, and Rev. J. L. Porter of Damascus,
in their respective beats of travel,  our more impassible
countryman addressed himself mainly to the work of investi-
gation, leaving nothing to chance, and pursuing nothing from
impulse.
	The visit of Dr. Robinson to Palestine in 1838 had been
preceded by nearly twenty years of special preparation for
the exploration of that land, with a view to a systematic work
on its physical and historical geography. Dr. Robinsons edi-
tion of Calmet, familiar to all Biblical students, and the ear-
lier volumes of the Biblical Repository edited by him, show
for how many years his mind was engrossed with the details
of Biblical geography before he had the opportunity of visit-
ing the Holy Land. At the same time, his studies in Hebrew
lexicography, and in the cognate Arabic, prepared him for
those linguistic inquiries and comparisons which proved of so
much value in his researches. Thus Dr. Robinson went to
Palestine with a thorough and accurate knowledge of the
geography of the land as exhibited in the Bible, and also of
the observations of all responsible residents and travellers in
that land, from Joseph us and Jerome down to Von Schubert</PB>
<PB REF="IMG00089" SEQ="0089" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="83">	18~74	83
PRESENT GEOGRAPHY OF PALESTINE.
and Von Raumer. The twenty pages devoted to a mere list
of authors consulted by him  authors evidently read, not by
their titles merely, but with discriminating criticism  show
how complete was his preparation. He went to Palestine,
therefore, to test upon the spot the accuracy of previous ob-
servers, to supply, if possible, their omissions, to correct their
errors, and to verify the geographical allusions of the Scrip-
tures, so far as this can be done by means of affiliated Arabic
names, and from local scenery, monuments, and ruins.
	Upon his first visit to the Holy Land, Dr. Robinson laid
down a canon of criticism respecting traditionary localities,
which he re-affirms with emphasis in his new volume. This
canon is, that all ecclesiastical tradition respecting the ancient
places in and around Jerusalem, and throughout Palestine, is
o~ NO VALUE~ except so far as it is supported by circumstances
known to us from the Scriptures, or from other cotemporary
testimony.
	As a reason for this canon, Dr. Robinson affirms that the
traditions concerning the sacred localities in Palestine were,
for the most part, bronght forward by a credulons and unen-
lightened zeal, like that of the Empress Helena, who might
well be styled the mother of holy places; that the fathers and
monks who originated them were, for the most part, strangers
in Palestine, ignorant of its topography, and of the language
of the common people; that, for many centuries, the only
visitors to Palestine were pilgrims, who went thither with an
unquestioning belief in the traditions of the Church; and that
later travellers in the Holy Land have, for the most part, been
under the tutelage and guidance of the monks, whose faith
and whose piastres both depend upon maintaining these tra-
ditions.

	In this way, and from all these causes, there has been grafted upon
Jerusalem and the Holy Land a vast mass of tradition, foreign in its
source and doubtful in its character, which has flourished luxuriantly
and spread itself out widely over the western world. Palestine, the
Holy City, and its sacred places, have been again and again portrayed
according to the topography of the monks, and according to them alone.
Whether travellers were Catholics or Protestants, has made little dif-
ference. All have drawn their information from the great storehouse</PB>
<PB REF="IMG00090" SEQ="0090" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="84">	84	PRESENT GEOGRAPHY OF PALESTINE.	[July,

of the convents; and, with few exceptions, all report it apparently with
like faith, though with various fidelity. In looking through the long
series of descriptions which have been given of Jerusalem by the many
travellers since the fourteenth century, it is curious to observe how
very slightly the accounts differ in their topographical and traditional
details. There are, indeed, occasional discrepancies in minor points,
though very few of the travellers have ventured to depart from the
general authority of their monastic guides. Or, even if they sometimes
venture to call in question the value of this whole mass of tradition,
yet they nevertheless repeat, in like manner, the stories of the convents,
or, at least, give nothing better in their place.  ]?esearclies, Vol. I.
p. 233.

As specimens of this implicit faith of travellers in the
monks, we give the following from Sir John Maundeville,
in the fourteenth century, and Chateaubriand, in the nine-
teenth:
To the west of Jerusalem is a fair church, where the tree of the
cross grew. And two miles from thence is a handsome church, where
our Lady met with Elizabeth, when they were both with child, and St.
John stirred in his mothers womb, and made reverence to his Creator,
whom he saw not. Under the altar of that church is the place where
St. John was born.  lliliaundeville, Bohns ed., p. 175.

	Tout au fond de la grotte, da c6t~ de lorient, est la place oh la
Vierge enfanta le iR~dempteur des hommes     A sept pas de h~, vers
le midi, apr~s avoYr pass6 lentm4e dun des escaliers qui montent h
l~glise supirieure, vous trouvez la cr~che     A deux pas, vis-h-vis
la cr~che, est un autel qui occupe Ia place oh Marie 6tait assise lors-
quelle pr~senta lenfant des douleurs aux adorations des mages    
Ces lieux sont pourtant ceux-lk m&#38; nes oh sop~r~rent tant de mer-
veilles.  Ohateaubriand, Itineraire, Tom. I. p. 399.

	The credulity of the monks is fully equalled by that of the
Jews in their traditions of sacred places. Thus Rabbi Pe-
tachia states that in Mount Gaash, in Upper Galilea, a foot-
print is perceptible, like that of a human being treading on
snow. This is that which the angel imprinted after the death
of Joshua, son of Nun, when the land of Israel was shaken.
At Jiebron he bribed his way into the cave of the patriarchs.
But over the entrance, in the middle, are placed very thick
iron bars,the like no man can make, unless through heavenly</PB>
<PB REF="IMG00091" SEQ="0091" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="85">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	85

instrumentality,  and a storm-wind blows from between the
holes between bar and bar. He could not enter there with
lights. Whenever he bent towards the mouth of the cave, a
storm-wind went forth, and cast him backwards. In the
same vein the Rabbi describes the Gate of Mercy at Jeru-
salem, probably the so-called Golden Gate, concerning
which the tradition is common to Jews, Christians, and Mos-
lems, that the Divine glory shall there appear for the recapture
of the city. It seems that in Petachias time the Crusaders
were as watchful of this gate as the Moslems now are. No
Jew, and still less a Gentile, is permitted to go there. One
day, the Gentiles wished to remove the rubbish, and open the
gate; but the whole land of Israel shook, and there was a
tumult in the city until they left off.
	Having repudiated ecclesiastical tradition as a guide, Drs.
Robinson and Smith laid down these two general principles
to govern their researches iii the Holy Land first, to avoid,
as far as possible, all contact with the convents, and the au-
thority of the monks; to examine everywhere for ourselves,
with the Scriptures in our hands, and to apply for information
solely to the native Arab population; and, secondly, to
leave, as much as possible, the beaten track, and direct our
journeys and researches to those portions of the country which
had been least visited.
	Tf he determination to avoid contact with the convents and
the monks may seem to argue a weakness, or a supercilious-
ness, which are alike foreign to the ordinary tone of our
authors mind. We confess, indeed, to having formed the
same determination after a little experience of Oriental travel,
but upon grounds less elaborate and scientific than those
which Dr. Robinson sets forth. We avoided the convents
because we found their larders scanty, their cooking execrable,
their beds untidy, and their vermin abundant and voracious;
and, withal, because the holy brethren, while thus superior to
the demands of the flesh, made ghostly exactions upon our
purses for the love of God, equal to the tariff of first-class
	t~ Travels of Petachia. Translated from the Hebrew by Dr. A. Beniseb. Lon-
don: Triibner &#38; Co. 1856. Petachia visited the Holy Land toward the close of
the twelfth century.
	voL. r~xxxv.  NO. 176.	8</PB>
<PB REF="IMG00092" SEQ="0092" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="86">	86	PRESENT GEOGRAPHY OF PALESTINE.	[July,

hotels. Sir John Maundeville testifies of the convent at
Mount Sinai, that in that abbey no flies, toads, or lizards, or
such foul, venomous beasts, nor lice, nor fleas, ever enter, by
the miracle of God and of our Lady; for there were wont to
be so many such kind of pests, that the monks were resolved
to leave the place, and were gone thence to the mountain
above, to eschew that place. But Our Lady came to them,
and bade them return; and since that time such vermin have
never entered in the place amongst them, nor never shall enter
hereafter. * But, whatever may have been Maundevilles
experience in 1322, we do testify that in 1853 Our Ladys
charm had lost its potency; and we do not hesitate upon this
point to adopt Dr. Robinsons canon, that ecclesiastical tra-
dition is of no value, when not supported by circumstances
known to us. Thus much for the convents.
	As to the monks, they generally appeared amiable, indolent,
and ignorant, with here and there an exception of vivacious
intelligence or of earnest devotion. Such independent ob-
servers as those concerned in the Biblical Researches of 1838
had nothing to apprehend from monkish authority over their
private judgments. We never could quite forgive Dr. Robin-
son for his cavalier treatment of the Church of the Holy
Sepulchre during his first visit to Jerusalem. We believe
that on that occasion he entered the church but once, when
he looked in for a few moments, with a friend, upon the
Latin mass at nine oclock on the morning of Easter Sunday.
The traditionists have made much of this contemptuous neg-
lect of the reputed site of the Sepulchre, as an evidence that
Dr. Robinson rejected the traditions concerning that site upon
arbitrary and a priori grounds, without a fair investigation.
	During his second visit, Dr. Robinson retrieved that omis-
sion, and made a most careful inspection of the so-called tomb
of Joseph and Nicodemus, on the western side of the rotunda.
The result of that visit was to turn the strong-hold of the tra-
ditionists against themselves, and to demonstrate upon ar-
chteological grounds, as the author had before demonstrated
upon both topographical and historical grounds, that the gen-
uineness of the present site of the Holy Sepulchre is sustained

Bohns edition, p. 158.</PB>
<PB REF="IMG00093" SEQ="0093" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="87">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	87

by no valid argument or authority. We shall speak again
of this result, in considering the topography of Jerusalem.
	Recurring to the canon laid down by Drs. Robinson and
Smith to guide their researches, we find that, in determining
any locality, it gives to the Scriptures the first place of author-
ity; next to these, it places other contemporary testimony
and next to this, the evidence from names and associations
surviving in the language of the native Arab population.
This last may in some sense be styled tradition. But there
is an obvious distinction between such native indigenous tra-
ditions and associations, and traditions whose origin and in-
tent are ecclesiastical. The tenacity of the common speech
of the common people in respect to names and local associa-
tions is strikingly exemplified in the Saxon element of the
English tongue. In speech the Saxon conquered the Nor-
man; so that to this day, in the dialect of the English island,
as Mr. Emerson phrases it, the male princIple is the Saxon;
the female, the Latin. The children and laborers use the
Saxon unmixed. The Latin unmixed is abandoned to the
colleges and Parliament. Not Stonehenge itself is more
fixed and commanding upon the wide expanse of Salisbury
Plain, than are the sturdy pillars of Saxon uplifted on the
face of English literature. At every summer solstice, the sun
still greets them in their ancient place.
	What is true of the vernacular speech of progressive,
changeful England, is even more true of the common lan-
guage of the impassive, stereotyped Orient. There every
mound and stone and pillar is a Stonehenge, which changes
neither form nor place through ages of decay. The names of
Ni,nrood and of Neby Y4nas still survive upon the banks of
the Tigris. Libndn and Ydfa still designate the Lebanon and
Japho of the Hebrew Scriptures. The common Arab popula-
tion, aside from ordinary routes of travel, untainted with eccle-
siastical traditions and superstitions, unbiassed by any motive
to err or to deceive, are unquestionably a better authority for
the names of places in Palestine, than are the monks of Naza-
reth or Bethlehem. A complete mastery of the Arabic tongue,
combined with a thorough knowledge of Arabic character, en-
abled Dr. Eli Smith to pursue this linguistic branch of the</PB>
<PB REF="IMG00094" SEQ="0094" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="88">	88	PRESENT GEOGRAPHY OF PALESTINE.	[July,

researches with remarkable success. The identification of
many localities established by these researches was due in a
good degree to that worthy missionary, whom Qesenius once
accredited as the first living Arabic scholar. When to this
rare qualification of his associate were united the exact, com-
plete, and critical learning of Dr. Robinson upon the points of
inquiry, and his keen and patient observation of places and
of incidents, it was almost impossible that a fact should be
overlooked, or an error be recorded, in the Researches. An
explorer who went to Palestine knowing exactly what to seek
and where to seek it, and who took his own bearings by the
compass every half-hour, and registered the thermometer four
times a day, could hardly go astray either in his facts or in his
judgments.
	One of the best examples of the application of Dr. Robin-
sons canon of investigation, is given in the identifying of
Kdna el-felil as the scene of the first miracle of Christ. A
small village called Kefr Kenna, an hour and a half northeast
from Nazareth, is asserted by the monks of the latter town to
be the Cana of the New Testament. Such has been the tra-
dition of the past two centuries; and so fixed has the im-
pression now become that this was the true Cana, that most
travellers probably are not aware of there ever having been a
question as to the identity. The allusions of many of the
earlier travellers to Cana are too brief and indefinite to shed
much light upon its locality. Maundrell did not go to the
place, but passed in view of it, on the way from Nazareth
to Acre, going at first northward, crossing the hills that en-
compass the vale of Nazareth on that side, and then turning to
the westward. ~ Maundeville only says that Cana is fonr
miles from Nazareth; but gives no hint of the direction.
And besides, little confidence could be placed in one who
gravely records the following item: Half a mile from Naz-
areth is the leap of our Lord; for the Jews led him upon a
high rock, to make him leap down, and have slain him; but
Jesus passed amongst them, and leaped upon another rock;
and the steps of his feet are still to be seen in the rock where

Journal of April 20 (A.D. 1697).</PB>
<PB REF="IMG00095" SEQ="0095" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="89">	18~57.]	PRESENT GEOGRAPHY OF PALESTINE.	89

he alighted. Sa~wulf is a little more precise. He says:
Six miles to the northeast of Nazareth, on a hill, is Cana of
Galilee, where our Lord converted water into wine at the
marriage feast. There nothing is left standing, except the
monastery called that of Architriclinus f (the Ruler of the
Feast). Dr. Robinson regards this statement of Sa~wulf as
applicable not to Kefr Kenna, but to Kana el-Jelil. But since
the rebuilding of the church and convent at Nazareth in the
early part of the seventeenth century, tradition has uniformly
and strongly pointed to Kefr Kenna as the Cana of the New
Testament.
	Kdna el-felil is a ruin on the northern border of the plain
el-Biittauf, about three hours distant from Nazareth, in a north-
easterly direction. It was first pointed out to Dr. Robinson
from the Wely above Nazareth, by an Arab-Greek Christian
of that town. The prevalence of the ancient name among
the common people, in opposition to the tradition of the
monks, is with Dr. Robinson a sufficient reason for reject-
ing the present monastic position at Kefr-Kenna, and fixing
the site of Cana at Kana el-Jelil. The name is identical,
and stands the same in the Arabic version of the New Testa-
ment; while the form Kefr-Kenna can only be twisted by
force into a like shape. Moreover, Kana el-Jelil is suffi-
ciently near to Nazareth to accord with all the circumstances
of the history. Thus, two conditions of the canon are ful-
filled; the site of Kana el-Jelil answers to the Biblical narra-
tive, and it is determined by the permanence of the name in
the language of the native Arab population.
	But Dr. Robinson presents much more than this negative
evidence against the claims of Kefr Kenna. He shows that
an earlier tradition actually regarded the present Kana as
the ancient Cana; that, according to Quaresimus, so lately
as at the commencement of the seventeenth century, two
Canas were spoken of among the inhabitants of Nazareth and
the vicinity, one called simply Cana of Galilee (Kana el-Jelil),
and the other Sepher Cana (Kefr Kenna); and further, that
many earlier travellers in Palestine place Cana north of Sep -

t Travels (A. ID. 1103).
Chap. X. (AD. 1322).
S</PB>
<PB REF="IMG00096" SEQ="0096" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="90">	90	PRESENT GEOGRAPHY OF PALESTINE.	[July,

phoris, and describe it as having a mountain on the north,
and a broad, fertile, and beautiful plain towards the south;
all which corresponds to the position of Kana, and not to Kefr
Kenna. These arguments are conclusive in favor of Kana
el-Jelil as the true site of the Cana of the New Testament.
The tradition concerning Kefr Kenna obviously originated
with the monks of the convent at Nazareth, as best suited
to their convenience.
	Since the first edition of the Biblical Researches was pub-
lished, nearly all intelligent travellers, and the best geogra-
phers, have adopted Kana el-Jelil as the true site of Cana.
Munk, whose admirable work just preceded the Researches,
makes Cana the modern Kefer Kanna.* Houz6, whose latest
map of Palestine is that of 1848, places Cana in the site of Kana
el-Jelil, retaining also the site of Kefr Kenna, but without giv-
ing the Arabic names. Kiepert follows iDr. Robinson. Ritter
also makes Cana identical with Kana el-Jelil. Bagsters
Chronological Atlas identifies Kana el-Jelil with the Cana
of the New Testament, as demonstrated by the powerful
arguments of Dr. Robinson. Dr. Wilson, who is slow to
acknowledge Robinsons authority, speaks of Kana el-Jelil as
the Cana of Galilee, which was privileged to witness the be-
ginning of our Lords miracles.t Van de Velde, who, how-
ever, can hardly be called an original authority, accepts the
decision of Dr. Robinson in favor of Kana el-Jelil. We are
therefore the more surprised to find Mr. Stanley still in doubt.
Without entering upon the question, he only says: The
claims of Cana are almost equally balanced between the two
modern villages of that name,  the one situated at some
distance, in the corner of the basin of Sepphorieh, the other
nearer, in an upland village, to the east of Nazareth. ~
	Home, in the new edition of his Introduction, exhibits a
carelessness upon this point that is truly surprising. Although
he has corrected much in the geographical portion of his work,
upon the authority of the Researches of Dr. Robinson, yet in
his article on Gana, in the Geographical Dictionary appended
to the third volume, he ignores the disputed question as to the
	~ Palestine, p. 35 b.	~ Sinai and Palestine, p. 359.
	t Lands of the Bible, Vol. II. p. 94.</PB>
<PB REF="IMG00097" SEQ="0097" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="91">	1857.1	PRESENT GEOGRAPHY OF PALESTINE.	91

site of Cana, but so describes the place as to leave no doubt
that Kefr Kenna is in his mind, while he gravely remarks that
it is a small town of Galilee, situated on a gentle enii-
nence to the west of Gapernaum. This mode of designat-
ing the locality has at least the merit of being as safe as
it is original.
	We have dwelt thus long upon this example, because it fur-
nishes so fine an illustration of Dr. Robinsons method of in-
vestigation and its results. It is in fact an experirneutum era-
cis of the principles laid down in his canon. But while we
xvould congratulate our countryman upon his success in thus
arraying Scripture, history, language, and reason against
a mere monkish tradition, and upon the tribute which the
learned world has accorded to his judgment, we would not
have it supposed that he has one whit subdued that monkish
tradition in Palestine itself, or broken its charm with travel-
lers who are susceptible to superstition. Of this class is the
eccentric M. de Saulcy, who, while nervously suspicious of
an Arab, always clings tenaciously to a monk. He attempts
to refute the seductive arguments of the learned Dr. Robin-
son, as to the true site of Cana, and, as he thinks, com~
pletely destroys them all. His arguments are three, which
we present in an inverted order.
	The first is drawn from a criticism of the sacred text (John
ii. 1). How could Jesus, he asks, starting from Nazareth
for the purpose of proceeding to Capernaum, have thought of
going out of his way four or five leagues to the northward,
when his easiest, shortest, and most natural course was evi-
dently to take the beaten road from Nazareth to Capernaum,
which road passed of necessity by Kefr Kenna? But the
Evangelist makes the marriage the motive of the journey from
Nazareth, and not a mere incident upon the way from Naza-
reth to Capernaum, though Jesus afterwards went down to
the lake. Beside, Kana el-Jelil is but about fifteen miles from
Nazareth, and not much of a detour from the road to Caper-
naum. Alford, who is keenly alive to the minutest points of
criticism, remarks: Dr. Robinson satisfactorily establishes
that Khna el-Jelil, about three hours N.~ E. from Naza-
reth, is the site of this miracle. The name is identical, and</PB>
<PB REF="IMG00098" SEQ="0098" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="92">	92	PRESENT GEOGRAPHY OF PALESTINE.	[July,

SO stands in the Arabic version of the New Testament. He
shows this to have been recognized in early tradition, and only
recently usurped by Kefr Kenna, a village one and a half hours
northeast from Nazareth, on one of the roads to Tiberias.~
	M.	de Saulcys second argument is historical. He does
not deny that an old tradition pretended to identify the
Cana of the Gospel with Kana el-Jelil ; but he insists that
Quaresimus had good reason to reject that tradition for the
evidence in favor of Kefr Kenna as the true locality. This
evidence he makes to consist mainly in the tradition of a
church built upon the identical spot of the miracle, whose
ruins IDe Saulcy professes to identify with those of an ancient
mosque near the modern church in Kefr Kenna, and in the
existence there of two water-pots, as old as the time of the
miracle. The weighty testimony of most earlier writers in
favor of Kana el-Jelil he attempts to offset by the ambiguous
evidence of Phocas in the twelfth century, of Willibald in the
eighth, and of Antoninus the Martyr in the sixth, who certi-
fies that he not only saw two of the original water-pots of
Christs miracle, but that he filled one with water, and drew
forth wine1
	His third argument is linguistic. The words Cana of
Galilee could never have been expressed by Kana el-Jell.
This last word is positively an adjective, meaning great, or
illustrious. I then most conscientiously declare, that, accord-
ing to my interpretation, and I dare say according to the in-
terpretation of any native scholar, the words Kana el-Jelil
cannot have any other meaning than Kana the Great, or Kana
the illustrious. To this Dr. Robinson quietly but effectually
replies: Had M. de Saulcy turned to his Arabic New Tes-
tament, he would have found, not only that Galilee (FaXtXaia)
is always rendered by el-JeUl, but also that Gana of Galilee
(Kava rI~ faXtXaias} wherever it occurs, is uniformly given
by Kdna el-Jeld (John ii. 1, 11; iv. 46; xxi. 2).
	Dr. Robinson having expressed the wish, in his first edition,
that future travellers would bear in mind the true Cana, and
would verify his conclusions, we made a memorandum of the

* Commentary on John ii. 1.</PB>
<PB REF="IMG00099" SEQ="0099" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="93">18~7.]
93
PRESENT GEOGRAPHY OF PALESTINE.
bearings of Kana el-Jelfi from Nazareth, and resolved to sat-
isfy ourselves of its identity with the Cana of John. The
success of this endeavor may be learned from the following
extract from our unpublished journal, which, in imitation of
Mr. Stanley, we here introduce, to relieve the tedium of dis-
sertation. We take the liberty of retaining the first person
singular: 
Nazareth, MIty 28th, 1853. In planning a tour of Palestine, it
was a first consideration to include in it as many places of interest as
could be brought within the time allotted, and especially such places of
sacred association as had been identified by reliable authorities. But
Dr. Robinson has so completely upset both the topography of Palestine
and the traditions of the elders, that one might as well attempt to explore
Japan before the friendly expedition of the United States has opened
its gates, as to go out of the beaten track to verify any of his discov-
eries in this stereotyped land. Once or twice I succeeded in getting
upon his route, and found it marked at every step by the most learned
and cautious accuracy. But there seems to be a universal conspiracy
among dragomans, guides, sheiks, guards, monks, moukris, horses, and
mules, to ignore every place that Dr. Robinson has identified, and to
follow still the beaten way. My own dragoman, who has long resided
in Syria, and is well acquainted with the country, and by far the most
intelligent and obliging of his class that I have seen, though he has
travelled with Rev. Dr. Keith, and with Mr. Bartlett the artist, often
tells me that nobody ever before asked him about such and such places,
or expressed any desire to visit them!
	There was one place that I was determined, if possible, to see,
namely, the true Cana of Galilee. I had read with interest Dr. Rob-
insons opinion as to the location of this village, and had seen Lord
Nugents ill-natured criticism upon it; I had also just read, at Jerusa-
lem, Dr. Robinsons re-affirmation of his view in a late number of the
Bgbliotheca Sacra. With the aid of Kieperts map, and of Dr. Robin-
sons description, there was no difficulty in fixing the spot; and I was
rejoiced to find that my dragoman knew the place, though he had never
been led to attach any importance to it as the real Cana. Accordingly,
I stipulated that this place should be comprised within our northward
route. Before leaving Tiberias, I took special pains to have it under-
stood by the dragoman, and the mounted guard that accompanied us,
that we did not wish to go to Nazareth by the beaten track of Lahieh
and Kefr Kenna (the traditional Cana), but by a more northern path
around the base of Jebel Hattin, and by Rummflneh across el-Bfittauf</PB>
<PB REF="IMG00100" SEQ="0100" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="94">	94	PRESENT GEOGRAPHY OF PALESTINE.
[July,

to K~f~na el-.Jelil, and thence due south to Nazareth. All this was
agreed upon before starting. But we had not been an hour on our
way before I suspected that we were on the wrong path,  a suspicion
that was soon confirmed by seeing Lfibieh in the distance. The drago-
man assured me, however, that the guard had undertaken to lead us to
K~na el-felil by a more direct route; but, on inquiry, I was satisfied
that the guard had quite mistaken my instructions.
	At about eleven oclock we reached the traditional Cana, where I
saw the little Greek chapel in which are deposited two huge stone jars
said to have been used at the marriage feast. The chapel was deli-
ciously cool, while, without, the thermometer ranged above 1000; and
if the water-pots had only been filled with iced Croton, I should, with-
out further inquiry, have indorsed this as the place of the beginning of
miracles. Determined to see the other Cana also, I made an arrange-
ment to go there with a guidc from this place, and one of our mounted
guard. One of my comrades concluded to join the expedition, while
the rest of the party proceeded directly to Nazareth.
	The illness of the cook made it desirable that both dragomans
should go on to Nazareth to make ready the tents and the evening
meal; so, with a guide fully instructed as to the object of our search,
 which he professed to know perfectly,  we set out, without an
interpreter, for a detour of some three or four hours. At a distance of
some twenty minutes from Kefr Kenna, the guide turned aside to a
little mound partly covered with wheat, and, showing us the scanty
remains of a wall and a small tank, insisted that this was Klnrbet
Kana. At the same time our cavalier proposed that we should now go
to Nazareth! Their eyes seemed to betray a trick, and a collusion
between them to get the bulcslieesli without performing the stipulated
service; so, remounting my horse, and indicating the positions of Kefr
iJfenda and of ]?umm4nek respectively, I pointed to a spot between the
two, as the true site of Cana, and rode off quietly in that direction.
But this sort of demonstration, which had hitherto proved effectual with
refractory Arabs in the desert, had no effect upon our redoubtable cav-
alier. He rode after me a few paces, shouting Hawagee! then handed
me the water-skin, and headed his horse for Nazareth, the guide accom-
panying him. This was cool,  as much as to say, You may be
thirsty before you get back; so you may as well take water with you
on your lonely expedition. We now came to a parley. I offered
more 6ukslieeslt if they would take us to K~na el-Jelil, and refused any
for this sham service.
	At first, both guard and guide denied that there was any such
place; then, pointing to the sun, they represented it as too far, and</PB>
<PB REF="IMG00101" SEQ="0101" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="95">1857.1
PRESENT GEOGRAPhY OF PALESTINE.
95
refused to go. I felt sure that it was but about an hours ride around
the base of tbe mountain a little in advance of me; but, in the con-
fusion of the moment, instead of calling upon the Arabs to name the
neighboring mountains, I called from the map the names of the Tells
near Cana, and the fellows put every one of these as far off as I could
see. Again I set out to go forward, hoping that they would follow;
but the guide would not stir, and the guard rode off toward Nazareth,
looking buck upon us with a most provoking leer. Here was a pre-
dicament,  two strangers in a turbhlent region, having no Arabic at
hand, but obliged to converse through monosyllables and signs, deserted
by their hired protectors at the outset of an afternoon journey of some
five hours. We could do nothing but turn back toward Nazareth,
leaving it to Dr. Robinson to find K~ina el-Jelil, if he could. If he
had never disturbed its locality, instead of being left in doubt of its
very existence, I might have spent the sultry noon in that cool little
church, and, bating a phrenological want of veneration, might have
imagined myself in the very house of the bridegroom, with the identi-
cal water-jars before me; or I might have reposed upon the neighbor-
ing stone from which the multitudes were fed with five loaves and two
fishes. Fresh from the scene of the latest miracle of Christ,  the
miraculous draught of fishes at the Sea of Tiberias, after his resurrec-
tion,  I longed to enjoy the associations of the first miracle at Cana,
 associations quite apart from the intrusions of monkish superstition.
But in this I was doomed to disappointment.
	When we reached Nazareth and told the story, the dragoman was
ready to flog the cavalier on the spot. He had taken the utmost pains
with the guide, who had agreed to go to Kijirbet Kana, about two hours
distant from Kefr Kenna, and to show us there the remains of a fosse,
&#38; c. belonging to the ancient town; so the real difficulty seemed to
have been with the guard, who wished to save himself and his horse an
extra ride. But though I lost the personal association of the miracle
with its true site, I have no doubt of the correctness of Dr. Robinsons
opinion as to that site; while I am equally clear that it is not my prov-
ince to identify localities, or to verify his conclusions.

	The tour of Drs. Robinson and Smith in Palestine in 1852
was far from being a repetition of the tour of 1838. With the
exception of a single excursion into the vicinity of Hebron,
the map exhibits no trace of the second tour south of Jeru-
salem. The scenes of the second exploration were mainly
Galilee and the regions east and west of the great northern
road leading from Jerusalem by Nabulus. The heart of</PB>
<PB REF="IMG00102" SEQ="0102" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="96">	96	PRESENT GEOGRAPHY OF PALESTINE.	[July,

Galilee was thoroughly explored; occasional excursions were
made to the east of the Jordan; the district of Lebanon was
crossed in all directions; the most northern bounds of ancient
Plicenicia were visited, and the great plain of Ccele Syria was
traversed in its entire length. The most northerly point at-
tained was el-Husn, and the most easterly, Riblah. Dr. Rob-
insons plan of visiting the Hauran was frustrated; but this
is the less to be regretted, since Mr. Porter has furnished us
with so admirable a map of that district, drawn from his own
aocnrate observations.
	Some idea of the results of Dr. Robinsons second tour to
geographical science may be formed from the fact, that nearly
fifty ancient places were then visited or identified for the first
time by a Frank traveller. The number of such places visited
or identified for the first time in the tour of 1838 was about
one hundred and twenty. The determination of all these
places may be fairly credited to Dr. Robinson. One of the
most interesting results of these researches is the identifying
of three of the Ramahs of Scripture; that of Benjamin at
er-Rdm, near the road from Jerusalem to Bethel ; * that of
Naphtali, and that of Asher. Another point of interest is
the probable identity of the Emmaus of the New Testament
with the ancient Nicopolis, which is unquestionably repre-
sented by the modern Amwds, about twenty minutes east of
el-Latr~n, the well-known fortress of the Romans and the
Crusaders on the road from Joppa to Jerusalem. We saw
Amwas from the road, but had not time to visit it. We
were satisfied, however, from a thorough cross-examination
of our native Arab attendants, that Kieperts map of 1840,
which locates Emmaus to the southwest of el-Latr~n, was in
error4 The correction appears in the recent maps of Kiepert.
litter, however, locates Amwas or Nicopolis northwest of
el-Latron, for which there is no authority.
	The excursion of Dr. Robinson to Pella beyond Jordan and
his return by way of Beth-shean was full of interest and ex-
citement. Notwithstanding the ignorance of his guides, and
the extreme haste with which the examination was conducted,

Er-Ram is certainly Ramah of Benjamin. Stanley, p. 210.
t We made this correction of Kiepert in The independent of July 14, 1853.</PB>
<PB REF="IMG00103" SEQ="0103" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="97">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	97

we feel sure that he has identified the spot where the Chris-
tians of the first century found a refuge during the siege of
Jerusalem. Both the historical and topographical arguments
are conclusive; though the actual inspection of the ruins of
Fahil was made between 1.55 and 2.10 P. M., i. e. in fifteen
minutes! We trust that some future explorer will devote at
least a day to that vicinity, if this can be done with safety.
	We are not so well satisfied with Dr. Robinsons argument
for the identity of Sd/aU on the west side of the Jordan in the
GhOr, with the Succoth to which Jacob journeyed after his
reconciliation with Esan. Notwithstanding the strong argu-
ments of our author in favor of this view, we must ~till think
that, to meet the conditions of the narrative, Succoth should
be sought upon the eastern side of the Jordan. It is at least
an open question. Schwarz marks Sukkoth with a note of
interrogation, upon the western side of the Jordan, near the
southeastern extremity of Gilboa, but not within the Gh~r.
His map, hoxvever, does not accurately represent the moun-
tainous borders of that region. The date of Schwarzs map
is 5607, i. e. A. D. 1847, and he must have heen acquainted
with Dr. Robinsons Researches, though we do not find that he
mentions them. His map corresponds with Robinsons also
in the discrimination between Kdna and Kefr Kenna, which
indeed is now followed by all respectable authorities.
	To sum up in one glance the results embodied in these
three volumes: draw a line from Bethel, a few miles north of
Jerusalem, to Lydda, near Joppa, and another from Engedi,
down the western shore of the Dead Sea, to Gaza in the
southwestern corner of Palestine, and the country included
within these lines is crossed and recrossed by Dr. Robin-
sons routes of travel so thoroughly, that hardly an impor-
tant point within the limits of the tribes of Judah, Benja-
min, Simeon, and Dan remains unvisited. The author,
however, did not explore the coast of the Mediterranean from
Gaza to Carmel. It shows how little he was influenced by
mere sentiment, that he should have gone within sight of
Joppa and Carmel without visiting either; but the fact was,
that both were so well ascertained that he could have no oc-
casion to visit them as an explorer, and mere curiosity, or
	VOL. Lxxxv.  NO. 176.	9</PB>
<PB REF="IMG00104" SEQ="0104" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="98">	98	PRESENT GEOGRAPHY OF PALESTINE.	[July,

even historical and religious association, was not with him a
prominent motive. From Bethel his first route was north-
ward, by Sychar, across the plain of Esdraelon to Nazareth,
then eastward by Tabor to Tiberias, thence along the coast
northward to Safed, and then in a northwesterly direction to
Tyre. The second route, within these bounds, consists of
two zigzag tracks, with frequent detours, the one lying to
the ~vest of the first, the other to the east, and sometimes
crossing the Jordan. Thus the country between a line from
Bethel to Joppa, and another from the head of the Sea of
Tiberias to Acre,  the region of Samaria and Galilee, or
the inheritance of Ephraim, Gad, Manasseb, Issachar, and
Zebulon,  was pretty well explored longitudinally.
	After this the route, as has already been indicated, traversed
the valley of the Hiileh, and the great vale of Ccele Syria.
This northern section of the tour is the most novel and inter-
esting. Upon every point which he visits, Dr. Robinson sheds
the light of history and of scholarly investigation. Even
where other men of learning and ability have preceded him,
he brings forth from his treasure things new and old. His
description of Baalbek is an example of this, making that
wondrous ruin real to those who have not seen it, and intelli-
gible to those who have. At Damascus, of course, Mr. Por-
ter is much more at home than any transient visitor could be;
yet even~ there Dr. Robinsons notes are valuable.
	In the neighborhood of the great convent of Mar Jirjis el-
Humeira, at the northernmost extremity of his tour, Dr. Rob-
inson visited the intermitting fountain (Fauwar ed-Deir), the
identity of which with the Sabbatical River of Josephus* was
first suggested by Rev. Mr. Thomson of the Syrian Mission,
in 1840. This fountain issues from a small cavern in the
limestone rock, and flows at very irregular intervals,  some-
times two or three times a week, and sometimes not for twenty
or thirty days. The same popular belief which obtained
among the Jews as to its flowing only upon the Sabbath, now
exists among the Mohammedans of that region, who say that
the fountain flows only on Friday, the Moslem Sabbath. A</PB>
<PB REF="IMG00105" SEQ="0105" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="99">	1857.]	99
PRESENT GEOGRAPHY OF PALESTINE.
similar instance of credulity is found in the account given by
Rabbi Petachia of Ratisbon, of intermittent fountains visited
by him in the twelfth century. At Yabneh [famnia on the
Mediterranean] there is a spring which flows all six days, but
on Sabbath not a single drop is found in it. In lower Galilea
there is a cave which inside is spacious and high. On one
side of the cave are buried Shammai and his disciples, and
on the other Hillel and his disciples. In the middle of the
cave there is a large stone, hollow like a cup, which is capable
of containing more than forty seah. When men of worth
enter, the stone appears full of sweet water. One may then
wash his hands and feet, and pray, imploring God for what
one desires. The stone, however, is not hollow from below,
for the water does not come from the bottom, as it only oc-
curs in honor of a man of worth, since to an unworthy man
the water does not appear. Though one should draw from
the stone a thousand jugs of water, it would not be dimin.
ished, but would remain full as before.
	But the most interesting topic in the new volume  and,
with the exception of the discussion of the position of Israel
at Sinai, the most valuable result of the original researches 
is the topography of Jerusalem, especially with reference to
the site of the Holy Sepulchre. Here Dr. Robinsons assaults
upon ecclesiastical tradition were most vigorous and effective,
and it is therefore at this point that the first edition of the
Researches has provoked the most earnest opposition. Fore.
most among the champions of the traditional site of the
sepulchre is Mr. Williams,t fortified by the topographical
and architectural arguments of Professor Willis. In the
arch~eological argument, Mr. Williams had a seeming advan-
tage in the fact that Dr. Robinson did not, at his first visit,
personally inspect the so.called sepulchre of Joseph and Nico-
demus. This error, as we have before stated, Dr. Robinson
has abundantly retrieved in his third volume; and his mas-
terly argument against the identity of the alleged with the
aetnal site of the Holy Sepulchre is now complete at every
point. But the controversy is not yet at rest. We do not

	Travels, Triibners edition, p. 57.	I The Holy City, Vol. II.</PB>
<PB REF="IMG00106" SEQ="0106" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="100">	100	PRESENT GEOGRAPHY OF PALESTINE.	[July,

propose to enter upon it here, but only to give a r~sum6 of the
arguments upon both sides.
	Mr. Stanley modestly declines any attempt to unravel the
tangled controversy of the identity of the Holy Sepulchre.
But he presents the question at issue with admirable clear-
ness.
	It is enough to state that the argument mainly turns on the solu-
tion of two questions, one historical, the other topographical. The
historical question rests on the value of the tradition that the spot was
marked before the time of Constantine by a temple or statue of Venus,
which the Emperor Hadrian had erected in order to pollute a spot
already in his time regarded as sacred by the Christians. The topo-
graphical question is, whether the present site can be proved to have
stood without the walls of Jerusalem at the time of the Crucifixion.
p. 432.
	The most careful and candid summary of the argument for
the identity of the alleged site of the Holy Sepulchre is given
by Thrupp. He endeavors to identify the rock now included
within the Church of the Holy Sepulchre as Golgotha, and
he traces in it a fancied resemblance to a human skull. He
assumes that this name, applied to a bold, rocky knoll, was
perpetuated among the natives of Jerusalem until the date
of the erection, by the Emperor Constantine, of the present
church, or rather of the original edifice upon its site. This
supposed identification of the rock Golgotha, establishes
the approximate locality of the sepulchre. The identity of
the site now pointed out as the place of burial, he argues
from the statement of Eusebius concerning its discovery by
Constantine. The place was surmounted and polluted by a
temple of Venus. In removing this temple to the founda-
tions, the workmen unexpectedly came upon a rock-hewn
sepulchre. But the narrative of this affair in Eusebius is so
tinged with the marvellous, that Mr. Thrupp is forced to
admit that the chain of traditionary evidence for the authen-
ticity of the present sepulchre is by no means so perfect as
has been sometimes represented.
	The topographical argument Mr.Thrupp presents in a some-


Ancient Jerusalem, p. 273.</PB>
<PB REF="IMG00107" SEQ="0107" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="101">	1857.]	101
PRESENT GEOGRAPHY OF PALESTINE.
what novel form. He maintains that the second wall of
Josephus is identical with the wall of Hezekiali and Manas-
seh, which was without the city of David, on the west side
of Gihon, in the valley, even to the entering in at the fish-
gate. This fish-gate he assumes to be the same with the
gate Gennath, or the garden-gate of Josephus. But of this
he offers no proof. He places the fish-gate at the northeastern
corner of the Upper City, and argues that the second wall
did not cross the northwestern ridge, or Christian quarter, of
the northern city, but ran along the valley encircling the north-
ern part of the Lower City, or Hill of Zion. f This would
give the second wall a total length of but 2250 feet; which
very circumstance, however, Mr. Thrupp regards as confirming
his theory of the course of the wall, since Josephus states that
the third wall, that of Agrippa, had ninety towers, the ancient
xvall sixty, and the middle or second wall but forty ; ~ and
assuming that these towers were regularly disposed at equal
intervals in the three walls, he infers that the second wall was
but one sixth the length of the wall of Agrippa. Accord-
ingly, on Mr. Thrupps plan, the second wall begins a little to
the west of Millo, and runs northward to a line with the so-
called Pool of Bethesda, where it turns to the east. This
excludes almost the whole of the northwestern portion of the
modern city, and of course excludes the site of the Church of
the Holy Sepulchre. Mr. Thrupp finds the pool of Hezekiah
in the well of the Hammam esh-Shefa, a little to the north of
the causeway Millo, which has been explored by Mr. Wolcott,
Dr. Tobler, and Dr. Barclay, without, however, any visible
trace of its supposed connection with the Gihon.
	This view of Mr. Thrupp differs essentially from that of Mr.
Williams, who places the gate Gennath about midway be-
tween Hippicus and the temple area, i. e. in the middle of the
northern wall of the Upper City, and carries the second wall
across the slope of Akra, below the site of the Church of the
Sepulchre. Against the theory of Mr.Williams, Thrupp urges
with much force the objection which strikes the eye of the
observer upon the ground, that according to his view the
	~ 2 Chron. xxxiii. 14.	~ Bell. Jud. V. 4. 3.
	t Ancient Jerusalem, p. 104.</PB>
<PB REF="IMG00108" SEQ="0108" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="102">	102	PRESENT GEOGRAPHY OF PALESTINE.
[July,

second wall must have stood on the slope of a hill, the ground
ascending from it on the outside. No position could have
been worse adapted for defence; and yet the second wall was
evidently regarded by the Romans as no contemptible fortifi-
cation. This objection to the line proposed by Williams,
Thrupp attempts to obviate by greatly reducing the area within
the second wall, and confining that wall to the defence of the
Lower City, along the valley, the Upper City being defended
by the old wall. But we find nothing either in history, mon-
uments, or the science of fortification that goes to establish
this view.
	Schwarz maintains quite the opposite extreme, and his
view is worth mentioning for its singularity. On the author-
ity of the Targumist Jonathan Ben Uzziel, who lived in Jeru-
salem at the time of King Herod, he identifies the tower of
Hippicus with the tower of Chananel of Jeremiah xxxi. 38;
and this he places to the northeast of Jeremiahs grotto. He
argues from Josephus that Hippicus was on the northern side
of the city, not far from the Antonia; and further, in the high
rocky hill to the north of the grotto of Jeremiah, he professes
to have found some vestiges which betoken that at some
time a strong building or fort must have stood there. * He
describes the course of the first wall of Josephus on this wise:
From the northwest corner of the temple wall in a northern
direction to the tower of Chananel or Hippicus, not far from
Jeremiahs grotto; then, on the other side, that is, in a western
direction, the wall extended from Hippicus towards the Upper
Gihon, then ran southwardly around Mount Zion, then north-
erly, and again southerly, and formed the double wall; ran
next around the fountain of Siloah, thence past the lower
pool, till it reached the Ophel, and terminated finally at the
eastern gallery of the temple. This he regards as the wall
of Nehemiah.
	The second wall of Josephus, Schwarz regards as the
same which Jonathau the Maccabee caused to be built within
the city, in order to separate Akra, where his enemies, the
Grecians, were posted, from other parts of Jerusalem.

Descriptive Geography of Palestine, p. 251.</PB>
<PB REF="IMG00109" SEQ="0109" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="103">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	103

	This theory brings the Church of the Holy Sepulchre within
the first wall. The Rabbi adds: It is clearly proved, from
what has been said, that the alleged grave of Christ is quite
wrong; as it must have been indisputably without the city,
at a distance at least of 100 paces, or 50 cubits, according to
Bava Bathra, 2. 9.
	These speculations are interesting as coming from purely
Jewish sources. Rabbi Joseph Schwarz resided for sixteen
years in Palestine, and devoted much attention to the geog-
raphy and the natural history of the country. His chapters
on the products of Palestine in the animal, vegetable, and
mineral kingdoms, are particularly valuable. He describes
the plague of locusts, which he witnessed in 1837, and again
in 1845. His notes upon the synagogues of Jerusalem, and
the Jews of Palestine, are also of special interest to the
Christian reader. Had he been more familiar with thelabors
of Gentile scholars, the geographical section of his volume
would have been more thorough and accurate. The work of
Schwarz was printed in Hebrew at Jerusalem; but a good
English translation by Isaac Leeser has been published in
Philadelphia.
	Dr. Robinson, in his third volume, sums up with his usual
ability the controverted points of the argument brought for-
ward in his first edition for the course of the second wall from
the vicinity of Hippicus northward to the Damascus gate.
He justly remarks, that it is only by a careful consideration
of all the particulars specified by Josephus, and by a cautious
comparison of each with the features of the surface as still
seen, or as known from history, that we can hope to arrive at
legitimate and trustworthy conclusions. Regarding the an-
cient tower just south of the Yafa Gate as the Hippicus of
Josephus, he argues, as we think conclusively, that the Gate
Gennath, or the Garden Gate, which led out of Zion to the
country, was near to Hippicus. The Tyropcnon he regards
as beginning, not near the Damascus Gate, and running south-
wards to Siloam, but near the YalTa Gate, and running down
along the northern side of Zion. This identifies Akra as the
gibbous~ ridge on which the Church of the Holy Sepulchre
now stands. The Pool of Hezekiah is probably the reservoir</PB>
<PB REF="IMG00110" SEQ="0110" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="104">	104	PRESENT GEOGRAPHY OF PALESTINE.	[July,

that still bears his name. The ancient remains connected
with the present Damascus Gate, Dr. IRobinson regards as
those of an ancient gate belonging to the second wall of Jo-
sephus. That author thus briefly describes the course of the
second wall: The second wall had its beginning from the
gate called Gennath belonging to the first wall; and encir-
cling only the tract on the north, it extended quite to Anto-
nia. The problem then is simply to describe a wall from
Hippicus to the Damascus Gate across the ridge of Akra, in
such a manner as to embrace the Pool of Hezekiah, and both
to enlarge the area of the city and to defend it upon its north-
western side. A careful inspection of the map will show
that, to fulfil these conditions, the wall must have run to the
west of the site of the Church of the Holy Sepulchre, and
therefore that site, having been within the walls, cannot be
accepted as genuine. What may be thus clearly traced upon
the map, is most palpable to the eye from any point that com-
mands the whole western and northern range of the modern
city. Yet Tischendorf follows almost implicitly the tradi-
tions of the monks, and argues against Dr. Robinson for the
genuineness of the alleged site of the sepulchre. j-
To sum up the topographical argument, the line of the
second wall adopted by Thrupp, after Krafft4 must be rejected
as narrowing the city too much, as ill planned for defence,
and as faulty in the position of Gennath. The course advo-
cated by Williams must be decidedly rejected for the last
two reasons. That suggested by Schwarz is opposed to a
mass of evidence which identifies the tower near the Jaffa
Gate with the Hippicus of Josephus. The line proposed by
Di. Robinson comes nearer than any other to the vague and
general statement of Josephus concerning the course of the
second wall, taken in connection with other points of refer-
ence given by the Jewish historian. Upon the whole, while
we strongly incline to Dr. Robinsons view, we would unite
with Isaac Taylor in the belief so well expressed in his edi-
tion of Traills Josephus, that,
	Bell. Jud. V. 4. 2.	$ Die To~nograp1zie fernscdenz.
t Re?sc in den Orient, von Constantin Tischcndorf.</PB>
<PB REF="IMG00111" SEQ="0111" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="105">	1857.]	105
PRESENT GEOGRAPHY OF PALESTINE.
in the almost inevitable progress of European affairs, Palestine must
come under the wing of one of the great European States; that this
land will receive, erelong, a Christian and civilized government, 
will have a police,  will afford a secure and tranquil liberty of travel
and of residence,  a liberty of wandering and of strolling about, even
as one does in the Highlands of Scotland or in the valleys of Switzer-
land; that it will give leisurely opportunity to dig and to trench, to
nptnrn and to excavate. When such a time comes, or within a period
of five years after it has come, Palestine  a region not more exten-
sive than any three adjoining English counties  will have opened its
long-hidden secrets to antiquarian eyes; its few square miles of soil,
teeming with historic materials, will have been, if not sifted, yet turned
over, or pierced here and there; and, especially, the lowest basements
of the Holy City will have been moved from their places, or sutliciently
exposed to view.
	Such a time will not pass without yielding evidence enough for
constructin~ an authentic plan of Ancient Jerusalem; and may it not
be well, until then, to hold in suspense our opinion, whatever it may be,
on matters which, at present, cannot be conclusively determined? Let
the Turk retire, and the topographer may step forward.  Vol. II.
p. cxxi.

	The historical argument for the alleged site of the Holy
Sepulchre Dr. Robinson does not handle quite so successfully
as the topographical. Still, he grapples vigorously with the
tradition, and labors with much earnestness and force to show
that, in the time of Constantine, there was no such histori-
cal evidence or tradition respecting the place of our Lords
sepulchre, as to lead to the selection of the present site as the
true one~~ ; but that, according to Eusebius, the discovery of
the sepulchre was the result, not of a previous knowledge
derived from tradition, but of a supernatural intimation. It
seems to us that Dr. Robinson here strains a little the lan-
guage of Eusebius to make his point, and that there is more
validity in the objection, that, even had there existed a tradi-
tion of the site of the Sepulchre before the time of Constan-
tine~ it could have had no authority in opposition to the clear
and definite topographical evidence. Such a tradition is
fairly matched by those concerning the place of the Ascension,
and that of the martyrdom of Stephen, both which are known
to be erroneous.</PB>
<PB REF="IMG00112" SEQ="0112" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="106">	106	PRESENT GEOGRAPHY OF PALESTJNE.	[July,

The objection is of no force against Dr. Robinsons view,
that he suggests no site of the Sepulchre as a substitute for
the present. This he was not bound to do; nor do we find
any data from which such a conjecture could be framed. In-
deed, with respect to the sepulchre of Christ, we prefer to rest
in that sublime indefiniteness of place which Keble so finely
expresses as to Gethsemane, in answer to the wish to trace
each sacred spot 
It may not be:
	Th unearthly thoughts have passed from earth away,
And, fast as evening sunbeams from the sea,
	Thy footsteps all, in Sions deep decay,
Were blotted from the holy ground: yet dear
Is every stone of hers; for Thou wast surely here.

	There is a spot within this sacred dale
	That felt Thee kneeling, touched Thy prostrate brow
One Angel knows it.

	Mr. Stanleys Sinai and Palestine differs widely, both in
scope and in style, from the Biblical Researches. It does
not search out minutely the localities of Biblical history with
a view to identify these with modern sites or existing ruins;
it is hardly, in any sense, a contribution to the cartography of
Palestine; but it seeks so to connect sacred History and
sacred Geography as to clothe the former with the reality of
place as well as of time, and to give to the records of the
Past the actual life of the Present. To this task Mr. Stanley
brings the furniture of an extensive, if not always accurate,
scholarship, the faculty of quick and pertinent observation, a
fine talent for description, and a polished rhetoric. His de-
scriptions of physical scenery are graphic and beautiful; his
collocation of historical events is frequently striking and
impressive, always apt and graceful; his moral reflections are
just in conception, and chaste in expression. In colloquial
phrase, it is a readable and companionable volume.
	Occasionally, indeed, we notice a carelessness of style,
especially in the fragments of the authors journal which are
interspersed among graver disquisitions. Such is the anti-
climax of the word mentioned, in an otherwise fine period
touching the obelisk at Heliopolis </PB>
<PB REF="IMG00113" SEQ="0113" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="107">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	107

	It is the oldest known in Egypt, and therefore in the world,  the
father of all thnt have arisen since. It was raised about a century
before the coming of Joseph; it has looked down upon his marriage
with Asenath; it has seen the growth of Moses; it is mentioned by
Herodotus; Plato sate under its shadow; of all the obelisks which
sprang up around it, it alone has kept its first position. One by one,
it has seen its sons and brothers depart to great destinies elsewhere.
From these gardens came the obeiisks of the Lateran, of the Vatican,
and of the Porta del Popolo; and this venerable pillar (for so it looks
from a distance) is now almost the only landmark of the great seat of
the wisdom of Egypt.  p. xxxi.

	The parenthetic clause tames down this last sentence almost
as much as the matter-of-fact mentioned mars the poetic
climax of the preceding. The opening sentence of the Intro-
duction is a solecism. Egypt, amongst its many other as-
pects of interest, has this special claim. That which is sin-
gled out from other aspects, for special notice, cannot still be
enumerated amongst those other aspects. We make these
trifling criticisms because the learned Canon of Canterbury
should be superior to such small defects of style.
	In an Introduction of some twenty pages Mr. Stanley gives
a birds-eye view of Egypt in relation to Israel. This con-
tains some pleasant sketches of Nile scenery and of ancient
monuments. But the real interest of the volume begins with
the chapter on the Peninsula of Sinai. The general geo-
graphical and geological features of the peninsula are admi-
rably described, and its historical and traditionary events are
introduced often with high scenic effect. It is this grouping
together of the physical features and the historical incidents
of the region, that is the main excellence of Mr. Stanleys
book. He paints the landscape well, and then animates it
with the associations of human life. The geological maps
interspersed through the volume greatly assist the reader in
forming a just conception of Arabia Petra~a. In this respect,
the large geological map of that region by Russegger has
much value. The maps of Mr. Stanleys book strike us as
generally faithful in the coloring, as well as in the outline and
classification of the rocks.
	But while the author is so ample in all physical and histori</PB>
<PB REF="IMG00114" SEQ="0114" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="108">	108	PRESENT GEOGRAPhy OF PALESTINE.
[July,

cal details, and so vivid and picturesque in his descriptions,
he disappoints our expectation from him as a scholar in the
settlement of disputed questions. Whenever he approaches
such a question, he seems to lose confidence either in his
own learning upon the subject, or in the results of his own
logic; and, after arraying history and logic upon both sides,
but usually with a preponderance toward one conclusion, he
evades the conclusion toward which he points by some doubt-
ful generalization. Thus he narrows down the controversy
of the passage of the Red Sea to two points, the Wady
Tuarick, opposite the Wells of Moses, or the immediate neigh-
borhood of Suez; and after a candid statement of the argu-
ments in favor of each, he comes to the conclusion, that, if
the passage of 600,000 armed men was effected in the limits
of a single night, we are compelled to look for it in the nar-
rower end of the gulf, and not in the wide interval of eight or
ten miles between the Wady Tuarick and theWells of Moses.
But Mr. Stanley does not adhere to this conclusion. A few
pages later, he introduces extracts from his letters written at
the Wells of Moses, bearing upon the same question. In
these, after stating the two principal theories of the passage,
he adds:
It is remarkable that this event  almost the first in our religious
history  should admit, on the spot itself of both these constructions.
But the mountain itself remains unchanged and certain, and so does the
fact itself which it witnessed. Whether the Israelites passed over the
shallow waters of Suez by the means, and within the time, which
the narrative seems to imply, or whether they passed through a chan-
nel ten miles broad, with the waves on each side piled up to the height
of one hundred and eighty feet, there can he no doubt that they did
pass over withia sight of this mountain and this desert, by a marvel.
bus deliverance.  p. 67.

	This answers the purposes of religious feeling with one
whose faith in the miracle is established. But the scholar
who would test, illustrate, and confirm the miracle by topo-
graphical considerations, should aim at something higher than
poetic sentiment.
Dr. Robinson, in his first volume, clearly defines the limits</PB>
<PB REF="IMG00115" SEQ="0115" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="109">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	109

of the land of Goshen. Lepsius * has identified the ruins of
Abu-Kesh~b with the ancient Rameses almost beyond a
doubt. Osburn, in his Monumental History of Egypt, finds
Rameses on the western border of the Delta, about midway
between the Canopic branch of the Nile and the Canal of
Alexandria; and hence argues that the Wady et-Tih must
have been the scene of the journey from Egypt to the Red
Sea.f This theory comports neither with the recorded itiner-
ary of Exodns, nor with the surface of the country. But if
the land of Goshen lay along the Pelusiac arm of the Nile,
on the east of the Delta, and if Rameses is represented by
Abu-Kesh~b, a little to the west of Lake Temsah,  where,
according to Lepsius, has been found a monument of King
Rameses H. as the divinity of the place,  then the tradition-
ary route from Rameses to the Red Sea by the far southern
pass of the Wady Tuarik is clearly out of the question. But
there is a decisive argument against this lower passage, which
both Dr. Robinson and Mr. Stanley seem to have overlooked.
It occurred to us with great force upon the ground. The
route to the sea by Wady Tuarik would have been the worst
possible in a strategic point of view, and therefore Moses,
with his knowledge of the desert, would not have chosen it.
There is no evidence that Moses was advised by Jehovah of
an intended miracle, and so drew the people into a strait from
which only a miracle could deliver them. He was command-
ed to lead the people out from Egypt, the ulterior design
being to enter Palestine. The direct route to Palestine by
the way of Gaza was impracticable, because of the hostile
temper of the Philistiues4 Therefore Moses was instructed
to lead the people by the way of the wilderness of the Red
Sea. Of course he would aim for the head of the sea, above
Suez, intending to pass round the neck into the desert. It is
incredible that, aiming for the wilderness on the eastern side
of the Gulf of Suez, he should have led the multitude through
a narrow mountain defile that would bring them out upon the
rocky western shore, ten miles from the head of the sea, and
* Letters from Egypt, &#38; c., p. 438; see also Robinsons map.
t Vol. II. pp. 575, 597.
Exodus xiii. 17.
VOL. Lxxxv.  NO. 176.	10</PB>
<PB REF="IMG00116" SEQ="0116" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="110">	110	PRESENT GEOGRAPHY OF PALESTINE.	[July,

where the channel is at least ten miles broad. The move-
ment of the camp toward the sea-shore was a detour south-
ward by express command of God ; * and at Pihahiroth they
were shut in by the xvilderness and the sea, with the army of
Pharaoh in the rear. This strategic consideration should set-
tle the question in favor of a passage near the neck of the
gulf. Upon the ground, the argument to the eye is conclu-
sive. Tile several conjectural points of the passage are finely
presented in Labordes Carte du Golfe de Sttez.t Laborde
rejects the traditionary views of the lower passage, and also
the view of Niebuhr, that the passage was made at the ford
above Suez, and suggests nearly the course that lOr. ilobinson
has since indicated,  from Suez diagonally toward the Wells
of Moses. It was with no ordinary emotion that we made
this passage. in a small open boat, with a strong east
wind. ~


*	Exodus xiv. 2.
t Commentaire Gdbgraphique sur lExode.
	$ Since the preceding paragraph was written, we have received the Notes of
Horatius Bonar, D. D., of Kelso, upon The Desert of Sinai, and find the strategic
disadvantages of the movement of Israel toward Jehel Atitkah urged as an argu-
ment against Dr. Robinsons theory that the passagc was made near the neck of the
Gulf of Suez. Dr. Bonar assumes that Moses had some premonition of the mira-
cle, and on that ground defends this perilous movement of the camp. In coming
up to the sea at all, they were taking a circuit,  a circuit which, without any com-
pensating advantage, threw them upoa their enemies, and made their position most
perilous. But in going south along the western margin of the sea for miles, as they
did, they were doing more than taking a circuit. They were deliberately interposing
the sea between them and Sinai, and voluntarily imposing upon themselves the
necessity for crossing a gulf which they could easily have avoided, thereby making
their extrication almost impossible. Had any general done so with his army, he
would have been declared either mad or utterly ignorant of the country. But Moses
knew the region well. He had more than once gone to Sinai, and was fully ac-
quainted with the way. He could not hut know that he was misleading Israel, unless
he was conscious of Divine guidance all the way,  guidance which superseded and
overruled his own judgment          His object was to reach the Sinaitic des-
ert, yet he turns away from it, and throws a broad sea hetween himself and that
desert I Only one thing can account for this, and acquit him of the greatest folly
ever manifested by the leader of a people. That one thing is, that it was at the
direct command of God that all this was done. Gods purpose was to show his
power both to Israel and to their enemies. For this end, he led them by a way
which required the special and supernatural forthputting of that power        
Either there was in this case a most enormous blunder, or a most signal miracle, 
a miracle deliherately fore-intended,  a miracle which owes its magnitude to the</PB>
<PB REF="IMG00117" SEQ="0117" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="111">I8~7.]	PRESENT GEOGRAPHY OF PALESTINE.	111

	Mr. Stanley does better service to Biblical topography in
his description of Mount Sinai and its surroundings. To Dr.
Robinson belongs the credit of having brought to the knowl-
edge of the Christian world a plain at the base of the Horeb
cluster,  the Wady er-Rahab, lying north-northwest from es-
SUfshfeh,  which meets all the requisitions of the narrative -
of the giving of the Law; a plain two miles long, and nearly
half a mile in breadth, from the lower extremity of which the
northern front of Sinai-Horeb, visible from all parts of the plain,
rises almost perpendicularly to the height of about two thou-
sand feet. A fine view of this plain and peak is given in Bart-
letts Forty Days in the Desert. Laborde has a good topo-
graphical plan of the Sinai group in his Gommentaire sur

peculiarly circuitous march which Israel was commanded to make. Deny the mira-
cle, and you make this circuitous route a piece of reckless folly, or pure igno-
rance, on the part of Moses.  Notes of a Spring Journey from Cairo to Beersheba,
pp. 8284.
	Dr. Bonar seems to have taken a just view of the location of Rameses, and of
the general route of the Israelites from that point to the Red Sea, except that he
hends their course too far to the south. We have shown that the direct route would
have led them around the neck of the Gulf of Suez; and it is evident that Moses,
as a good strategist, was conducting them. thither when he was commanded to turn
southward toward the sea. This fact is conclusive against any of the lower routes
conjectured for the passage. No douht the miracle was deliberately fore-intended
hy God, who does not act at haphazard, or by sudden expedients to meet emergen-
cies. But was Moses advised of the intended miracle hefore he came to Etham
That he was, Dr. Bonar assumes without evidence, or rather in face of evidence. It
seems clear, from the narrative, that Moses was making for the head of the gulf,
intending to go around it, when he was commanded to turn aside from his course,
and to encamp hy the sea (Exodus xiv. 1  12). Then it was revealed to him, on the
day hefore the miracle, that Pharaoh was already in pursuit, and should be over-
thrown in the sea. This view of the case is rational, and corresponds alike with the
narrative in Exodus, and with the natural features of the country; and this points
to Suez as the place where the passage was made.
	Dr. Bonar is severe upon Dr. Hohinson for paring down the miracle hy taking
into account the ebb-tide. But the narrative in Exodus expressly recognizes natu-
ral agents, such as the east wind, in producing the phenomenon of the divided
waters; and as the use of natural agents does not set aside the supernatural direc--
tion and control of the same, neither does Dr. Rohinsons recognition of those agents
argue against his own helief in the supernatural. The foresight of the effect of wind
and tide at that critical juncture, and a grand military movement founded upon it,
point to a supernatural gift in the leader of that fugitive host. We helieve that there
was more than this in the case; hut, in his zeal for the miracle, Dr. Bon ar verges
upon credulity; and we are not surprised to find him afterwards giving full credence
to the legendary Sinai, in face of all the evidence for Sttfsdfeh as the peak, and er-
IRhhah as the plain.</PB>
<PB REF="IMG00118" SEQ="0118" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="112">	112	PRESENT GEOGRAPHY OF PALESTINE.	[July,

lExode; a better one is given in Wilsons Lands of the Bible,*
drawn after Russegger, by Johnston of Edinburgh; but better
still is the colored map in Stanleys Sinai and Palestine. We
are surprised not to find in the maps accompanying the Bib-
lical Researches a separate plan of this mountain cluster, such
as is given in Kieperts map of 1842.
	It will surprise no one that the plain er-RThah, now so con-
spicuous in the topography of Sinai, should have been over-
looked by travellers previously to Dr. Robinsons visit in 1838,
when it is remembered that tradition, which seeks the highest
peaks and the deepest caverns, had fixed upon Jebel Musa as
the Sinai of the Law, and that, till quite recently, the visitors
to Sinai have been either pilgrims of devotion, or travellers
who placed themselves implicitly under the guidance of the
monks as to sacred localities. Since Dr. Robinsons visit in
1838, there has been a general acquiescence in his view by
intelligent travellers. Dr. Wilson, who follows the tradition
of the Wady Tu~irik as the point of the Red Sea crossing,
and controverts Dr. Robinsons theory of the upper passage,
most cordially concurs in his conclusion that er-Rahah was
the place of encampment at Sinai. Lepsins, however, boldly
transfers the whole scene to Mount Serbal, which has in its
favor neither name, tradition, nor topography. His argu-
ments are, mainly, the prominent and striking character of the
mountain, and the vicinity of Wady Feirhn, which, he alleges,
in consequence of its incomparable fertility, and its inex-
haustible rapid stream, must have been the most important
and the most desirable central spot of the whole peninsula. t
But Lepsius overlooks the fact, that Serbal has no plain at or
near its base adequate to the accommodation of such a mul-
titude, and that the supply of the camp at Sinai is expressly
stated to have been miraculous. He also exaggerates the fer-
tility of Wady Feiran.
	A very good reply to the arguments of Lepsius for Serbal
is given seriatim by Graul, in the Appendix to his second vol-
ume. Graul is Director of the Evangelical Lutheran Mission


*	Vol. I. p. 160.
I Letters from Egypt, &#38; c., p. 304, Bohns edition.</PB>
<PB REF="IMG00119" SEQ="0119" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="113">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	113

at Leipzig. He seems to be a devout, earnest, and intelligent
man; but his volumes add little to our previous knowledge
of Palestine, Egypt, and Arabia Petra~a. He holds that the
passage of the Israelites through the Red Sea must have
taken place somewhere in the immediate vicinity of Suez. In
discussing the comparative claims of Jebel JJIusa and es- Sitf.
sdfelz, he characterizes the latter as the Robinsomschen Ras es-
Sufsafeh in opposition to the kl&#38; sterlichen Jebel Musa, a
designation which indicates the exact controversy everywhere
in Palestine, Robinson vs. the Convent. Grauls work con-
tains a neat but not very accurate map of the region from
Wady Ghi~iriindel to Sinai.
	Between the Wady er-Rdhah and the Wady Sebdyeh at
the foot of Jebel Musa, there is hardly room for a question.
The latter is broken in every direction by ravines and spurs
of the mountain; it is not large enough for such an encamp-
ment; and it does not command from every point a view of
the summit of the mountain. But er-Rahah comes up flush
to the base of the mountain, and in every other particular
answers the conditions of the narrative. We have always
regretted that Pr. Robinson, after his minute measurement of
er-Rahab, did not go around to the southern base of the moun-
tain Jebel Musa, and there inspect as thoroughly the Wady
Sebaych. His omission to do this, like his failure to examine
the tombs in the Church of the Holy Sepulchre, has given
occasion to some to cavil at his conclusions. Ill health pre-
vented us from making a personal exploration of the Wady
Sebaych; we only looked down upon it from the summit of
Jebel Musa. But the contrast in the appearance of this and
of er-Rahah, as seen from the top of es-Stifsafeh, is conclusive
in favor of the latter as the place of the encampment. The
jagged surface and narrow area of Sebaych forbade us to be-
lieve that three millions of people could have there encamped
in sight of the mount that might be touched. But from
es-S~ifsafeh, the plain of er-Rahah lay in all its amplitude
directly at our feet, sweeping up to the very base of the ruoun-
tam, so that one could drop a plummet upon it, and stretch-
ing out its smooth triangular surface broad enough for five
millions to stand upon it, all in sight of the summit where we
10*</PB>
<PB REF="IMG00120" SEQ="0120" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="114">	114	PRESENT GEOGRAPHY OF PALESTINE.	[July,

stood. A few days before, we had crossed this plain in ap-
proaching Sinai by the awful defile of NUkb Hawy, had then
measured the fitness of the plain for the encampment of Is-
rael, and had felt the grandeur of the mountain that towers
at its extremity. Now, on the summit of that mountain, we
could not have a doubt. With uncovered head we read
aloud all the words of the law that once were uttered there
by the voice that shook the earth.
	By a thorough examination of Wady Sebaych, Mr. Stanley
has supplemented the labors of Dr. iRobinson, and strength-
ened his conclusion. We quote his graphic account of the
two summits and their adjacent plains.

	And now for the question which every one asks on that consecrated
spot. Is this the top of the mount described in Exodus, or must we
seek it elsewhere? The whole question turns on another question,
whether there is a plain below it agreeing with the words of the nar-
rative. Dr. Robinson, who has the merit of discovering first that
magnificent approach which I have before described, on the other side
of the mountain, declares not; but Laborde and others have so confi-
dently maintained that there was a large and appropriate place for the
encampment below this peak, that I was fully prepared to find it, and
to believe in the old tradition. This impression is so instantly over-
thrown by the view of the W~dy Sebayeh, as one looks down upon it
from the precipice of Gebel Mousa, that it must be at once abandoned
in favor of the view of the great approach before described, unless
either the view of the plain of Er-R3heh was less imposing from above
than it was from below, or the plain of Sebayeh more imposing from
below than it was from above. The first thing to be done was, there-
fore, to gain the summit of the other end of the range called the IRKs
Sas~tfeh (Willow Head), overlooking the Er-IRTheh from above. The
whole party descended, and, after winding through the various basins
and cliffs which make up the range, we reached the rocky point over-
looking the approach we had come the preceding day. The effect on
us, as on every one who has seen and described it, was instantaneous.
It was like the seat on the top of Serb~i, but with the difference, that
here was the deep, wide yellow plain swelling down to the very base of
the cliffs; exactly answering to the plain on which the people removed
and stood afar off.      There is yet a higher mass of granite imme-
diately above this point, which should be ascended, for the greater
completeness of view which it affords. The plain below is then seen,
extending not only between the ranges of Tlaha and Fureia, but also</PB>
<PB REF="IMG00121" SEQ="0121" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="115">	1857.]	PRESENT GEOGRAPhY OF PALESTINE.	115

into the lateral valleys, which, on ihe northeast, unite it with the wide
Wady of the Sheykh. This is important as showing how far the en-
carapment may have been spread below, still within sight of the same
summit. Behind extends the granite mass of the range of Gebel
Mousa, cloven into deep gullies and basins, and ending in the tradi-
tional peak, crowned hy the memorials of its double sanctity. The
only point which now remained was to explore the W~dy Seb~yeh on
the other side, and ascertain whether its appearance and its relation to
Gebel Mousa from below was more suitable than it had seemed from
above. This I did on the afternoon of the third day, and I came to
the conclusion, that it could only be taken for the place if none other
existed. It is rough, uneven, narrow. The only advantnge which it
has is, that the peak from a few points of view rises in a more com-
manding form than the lids Sas2~feh. But the mountain never de-
scends upon the plain. No! If we are to have a mountain without
a wide amphitheatre at its base, let us have Serbdl; but if other-
wise, I am sure that if the monks of Justinian had fixed the tradi-
tional scene on the R~s Sas~feh, no one would for an instant have
doubted that this only could be the spot         Considering the
almost total absence of such conjunctions of plain and mountain in this
region, it is a really important evidence to the truth of the narrative,
that one such conjunction can be found, and that within the neigh-
borhood of the traditional Sinai. Nor can I say that the degree of
uncertainty, which must hang over it, materially diminished my en-
joyment of it. In fact, it is a great safeguard for the real reverence
due to the place, as the scene of the first great revelation of God to
man. As it is, you may rest on your general convictions, and be
thankful.  pp. 7~5, 76.

	This near approach to a positive opinion from the pen of
Mr. Stanley upon a disputed point, is truly grateful. We had
the pleasure of observing the effect of an actual survey of the
Sinai district upon a company of Oxford graduates, two of
whom could boast Mr. Stanley as their tutor. One day at
dinner at the English hotel in Cairo, a very intelligent party
seated opposite to us began to discuss the probable route of
the Israelites to the Red Sea and Mount Sinai. Presently a
speaker, turning suddenly to ourselves, inquired, Who is this
Dr. Robinson, a countryman of yours, who has made such an
assault on our most sacred traditions? In reply we gave
an account of Dr. Robinsons labors in Hebrew and Greek
lexicography, and in connection with the theological semina</PB>
<PB REF="IMG00122" SEQ="0122" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="116">	116	PRESENT GEOGRAPHY OF PALESTINE.	[July,

ries at Andover and New York. This led to an exposition of
the American mode of theological education, which was re-
ceived with marked courtesy and attention. But the conclu-
sion with our English friends was still, that, however learned
Dr. Robinson might be, and however respected at home, he
had forfeited the respect of every true Churchman by his
wanton irreverence toward tradition, and especially the tradi-
tions of Suez, Sinai, and the Holy Sepulchre.
	This party left Cairo for Sinai a little in advance of us,
and on reaching the convent, we met them coming down from
the summit of es-S~ifsafeh. Oh, cried they, with one voice,
what a man your Dr. Robinson is! He is quite right. We
have visited every summit, and surveyed the whole ground,
and every one must agree with him. We had the satisfac-
tion of hearing them at Jerusalem renew this testimony to
the accuracy of our countryman. Indeed, this iconoclast of
tradition seemed to be their chief authority and guide,  a
result honorable alike to him and to them.
	Mr. Stanley entered Palestine from Petra~a by way of He-
bron. He followed, with little deviation, the usual route of
intelligent travellers; his object being, not to search out and
identify localities, but to enjoy sacred agd historical asso-
ciations, and to reproduce through the permanent physical
features of the country the faded scenes of the past. His
work, therefore, does not take the form of an itinerary, but is
based upon natural and geographical divisions, such as the
Maritime Plain, the Plain of Esdraelon, Ephraim, Galilee, and
Lebanon.
	Mr. Stanley rejects Tabor as the Mount of Transfiguration,
and the summit of Olivet as the scene of the Ascension, upon
grounds familiar to every scholar. He is evidently not a tradi-
tionist. With regard to the Ascension, we may here add, that
Dr. Barclay claims to have identified the site of Bethphage, 
overhanging the Wady Geddoom on the southern slope of the
Mount of Olives,  and by means of this to have approxi-
mated the place of the Ascension. We rode over the ground
with him, and were much impressed by his ingenious and

See Map of Jerusalem and Environs, by J. T. Barclay, M. D.</PB>
<PB REF="IMG00123" SEQ="0123" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="117">	1857.]	PRESENT GEOGRAPHY OF PALESTINE.	117

enthusiastic reasoning, but not wholly satisfied with his con-
elusion.
The most interesting, and perhaps the most valuable, por-
tions of Mr. Stanleys book, are the chapter on Palestine, 
which treats in general of the territory, its position, climate,
cities, scenery, and geological features,  and the chapter on
the Gospel History and Teaching, viewed in connection with
the localities of Palestine. This strikingly exhibits the
reality of Christs teaching, its homeliness and universality,
and its union of human and divine. No better idea of the
book can be given than is conveyed in these words of the
Preface 
So to delineate the outward events of the Old and New Testament,
as that they should come home with a new power to those who by long
familiarity have almost ceased to regard them as historical truth at all,
 so to bring out their inward spirit that the more complete realiza-
tion of their outward form should not degrade, but exalt, the faith of
which they are the vehicle,  this would indeed be an object worthy of
all the labor which travellers and theologians have ever bestowed on
the East.
	The present work is but a bumble contribution towards this great
end. . . . . Its object will be accomplished if it brings any one with
fresh interest to the threshold of the Divine story, which has many
approaches, as it has many mansions; which the more it is explored,
the more it gives out; which, even when seen in close connection with
the local associations from which its spirit holds most aloof is still capa-
ble of imparting to them, and of receiving from them, a poetry, a life,
an instruction, such as has fallen to the lot of no other history in the
world.  p. xxv.

	Sinai and Palestine and the Biblical Researches
supplement each the other. The former is a book that will
be read, the latter a work that should be studied. Mr. Red-
field of New York has published Mr. Stanleys book in a
very attractive style,  a fac-simile of Mr. Murrays edition.
We are sorry that we cannot speak in praise of the mechan-
ical appearance of the Researches. The paper is poor;
the typography inferior; and the whole aspect of the work
heavy and uninviting. When shall we see such a work pub-
lished in the style of Milmans Latin Christianity?  But we
suppose that would not pay.</PB>
<PB REF="IMG00124" SEQ="0124" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="118">	118	PRESENT GEOGRAPHY OF PALESTINE.	[July,

	The extent of this article forbids a notice of the topograph-
ical and arch~ological researches, measurements, and plans
of Dr. Tobler, which will hereafter be a leading authority in
this department. The principal value of the works above
noticed lies in the materials they furnish for an authentic
geography of Palestine. Dr. Robinsons Researches, it is
well understood, are but preliminary to the preparation of a
Biblical Geography. We presume that these three volumes
will be used as books of reference, to substantiate what the
Geography will assume with regard to disputed localities. It
is devoutly to be wished that the life and health of Dr. Rob-
inson may be spared to complete this cherished object of years
of toil.*
	Meantime it is encouraging to notice that even maps for
popular use exhibit traces of the recent investigations of
scholars in Palestine. Coltons New Atlas, Chamberss Parlor
Atlas, and Bagsters Chronological Atlas, all follow Robinson
in the site of Cana, though they retain the old errors with re-
spect to Emmaus and other places. Kieperts new maps of
course exhibit the latest and most accurate results of geo-
graphical science. His Neuer Handatlas, however, contains
no separate map of Palestine. This country appears on a
reduced scale in the map of Klein-Asien, Syrien, und Arme-
nien. This Atlas, which is a beautiful specimen of improved
cartography, will consist of ten Lieferungen, each containing
four Bldttern. Only three numbers, with twelve maps, have
yet been published. Dr. Barclays map of Jerusalem, made
from personal surveys during a long residence in that city, is
reliable and complete, and is worthy of a far better dress
than that in which it appears.
	Palestine is no longer a terra incognita; yet there remains
much land to be possessed. The names of Robinson, Smith,
Thomson, Calhoun, Lynch, are an assurance that American
scholarship and enterprise will not be wanting in the further
exploration of the land. What is now most needed is a
	* Keil, in his recent Gommentary on tke Book of Joskua, makes free nse of the geo~
graphical data furnished by Hitter and Robinson. This Commentary is itself a
contribntion to Biblical geography in its relations to history.</PB>
<PB REF="IMG00125" SEQ="0125" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="119">	1857.]	PRESENT GEOGRAPhY OF PALESTINE.	119

thorough scientific survey of the whole country, with special
reference to its agricultural capabilities, and an exploration
of the trans-Jordanic regions for localities and remains,
with a view also to commercial openings toward the East.
While we write, there lie upon our table the Charter of the
Euphrates Valley Railway, and the project of the Euro-
pean and Indian Junction Telegraph Company. The rail-
way is to run via Seleucia and Aleppo; but a Syrian
Desert Road has been projected, with branches from Damas-
cus, via Sidon to Beirut, and via Jerusalem to Joppa! Pos-
sibly our learned friend Rabbi Raphall is right in his read-
ing of Isaiah xliii. 19, as applicable to the proposed Syrian
Desert Railroad ~ Behold I bring you something new, and
even now shall it spring forth. Will you not recognize it?
I will cause a road to be made through the wilderness, and
rivers to flow through the desert. Possibly there is to be a
restoration of the Jews to the soil of their fathers,  a point
upon which we have been sceptical; and now that all nations
are turning their eyes to Suez and Syria as the future routes
of the China and India trade, and are there concentrating the
resources of science and commerce for the worlds highway,
it may be that with this fulness of the Gentiles Israel shall
be gathered to the land of their fathers.

Essay read before the Americ~u Geographical Society, in New York.</PB>
<PB REF="IMG00126" SEQ="0126" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="120">	120	SACRED LATIN POETRY.	[July,


ART. IV. 1. Thesaurus Ilymnologicus, sive Hymnorum, Ganti-
corum, Sequentiaruns circa Annunl hID. usitatarum Collectio
amplissirna. Carmina collegit, Apparatu critico ornavil, 17k-
terum Interpreturn Notas selectas suasque adjecit HERM. ADAL-
BERT. DANIEL, Ph. Dr. Tomus Primus: Hymnos continens.
Tornus Secundus: Sequentiw; Cantica; Antiphouw. To-
mus Tertius: Delectus Carminum Ecciesiw Grwcw, curante
REINHOLDO VORMBAUM; Carmina Syriacce Ecciesiw, curante
Lunovico SPLIETH, Ph. Dr., etc. Tomus Quartus: Supple-
menta ad Tomurn Prirnum continens. Halis et Lipske.
	1841 18~5.
2.	Lateinische Ilymnen des ]Vlittelalters, aus Handschr~ften
herausgegeben und erlcldrt von F. G. MONE, Director des
Archivs zu Karisruhe. Erster Band: Lieder an Colt und
die Engel. Zweiter Band: Miarienlieder. Dritter Band:
Heiligenlieder. Freiburg im Breisgau, Herdersche Ver-
lagshandlung. 1854 55.
3.	Gesange Ghristlicher Vorzeit. Auswahl des Vorziiglichsten,
aus dem Griechisehen und Lateinischen iibersetzt von C.
FORTLAGE, Doctor der Philosophie. Berlin: G. Reimer.
1844.
4.	Carmina e Poetis christianis Excerpla ad Usum Scholarum
edidit, et permultas interpretationes, cum Notis Galticis quw
ad diversa Garminum Genera, vitamque Poetaruin pertinent
adlecit FELIX CLEMENT. Parisiis, apud Gaume Fratres,
Bibliopolas in via dicta Cassette. 1854.
5.	Sacred Latin Poetry, chiefly Lyrical, selected and arranged
for Use; with Notes and introduction. By RICHARD CHE-
NEVIX TRENCH, M. A. London: John W. Parker. 1849.
6.	Dc Poesis Latiuw Rhythmis et Rimis prwcipue hlilionachorurn.
Libellus conscriptus per CHRIST. THEOPHIL. SCHUCH. Do-
nauesching~. 1851.
7.	An Essay on the Origin, Progress, and Decline of Rhyming
Latin Verse; with many Specimens. By SIR ALEXANDER
CROKE, D. C. L. and F. A. S. Oxford: D. A. Talboys. 1828.

	CHRISTIAN psalmody takes its origin and finds its mdi-
ments in the worship of the Hebrews, and may be said to</PB></P>
</DIV1>
<DIV1 TYPE="article" DECLS="/moa/nora/nora0085/" ID="ABQ7578-0085-6">
<BIBL>
<TITLE TYPE="ART">Sacred Latin Poetry</TITLE>
<BIBLSCOPE TYPE="pg">120-168</BIBLSCOPE>
</BIBL>
<P><PB REF="IMG00126" SEQ="0126" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="120">	120	SACRED LATIN POETRY.	[July,


ART. IV. 1. Thesaurus Ilymnologicus, sive Hymnorum, Ganti-
corum, Sequentiaruns circa Annunl hID. usitatarum Collectio
amplissirna. Carmina collegit, Apparatu critico ornavil, 17k-
terum Interpreturn Notas selectas suasque adjecit HERM. ADAL-
BERT. DANIEL, Ph. Dr. Tomus Primus: Hymnos continens.
Tornus Secundus: Sequentiw; Cantica; Antiphouw. To-
mus Tertius: Delectus Carminum Ecciesiw Grwcw, curante
REINHOLDO VORMBAUM; Carmina Syriacce Ecciesiw, curante
Lunovico SPLIETH, Ph. Dr., etc. Tomus Quartus: Supple-
menta ad Tomurn Prirnum continens. Halis et Lipske.
	1841 18~5.
2.	Lateinische Ilymnen des ]Vlittelalters, aus Handschr~ften
herausgegeben und erlcldrt von F. G. MONE, Director des
Archivs zu Karisruhe. Erster Band: Lieder an Colt und
die Engel. Zweiter Band: Miarienlieder. Dritter Band:
Heiligenlieder. Freiburg im Breisgau, Herdersche Ver-
lagshandlung. 1854 55.
3.	Gesange Ghristlicher Vorzeit. Auswahl des Vorziiglichsten,
aus dem Griechisehen und Lateinischen iibersetzt von C.
FORTLAGE, Doctor der Philosophie. Berlin: G. Reimer.
1844.
4.	Carmina e Poetis christianis Excerpla ad Usum Scholarum
edidit, et permultas interpretationes, cum Notis Galticis quw
ad diversa Garminum Genera, vitamque Poetaruin pertinent
adlecit FELIX CLEMENT. Parisiis, apud Gaume Fratres,
Bibliopolas in via dicta Cassette. 1854.
5.	Sacred Latin Poetry, chiefly Lyrical, selected and arranged
for Use; with Notes and introduction. By RICHARD CHE-
NEVIX TRENCH, M. A. London: John W. Parker. 1849.
6.	Dc Poesis Latiuw Rhythmis et Rimis prwcipue hlilionachorurn.
Libellus conscriptus per CHRIST. THEOPHIL. SCHUCH. Do-
nauesching~. 1851.
7.	An Essay on the Origin, Progress, and Decline of Rhyming
Latin Verse; with many Specimens. By SIR ALEXANDER
CROKE, D. C. L. and F. A. S. Oxford: D. A. Talboys. 1828.

	CHRISTIAN psalmody takes its origin and finds its mdi-
ments in the worship of the Hebrews, and may be said to</PB>
<PB REF="IMG00127" SEQ="0127" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="121">	1857.]	SACRED LATIN POETRY.	121

have passed over from the ritual of the Synagogue to the
offices of the Church on the night when the Teacher of Gali-
lee ate the Passover with his disciples, and instituted the Sac-
rament of the Lords Supper. Whether the hymn which
was sung at the conclusion of that solemn feast was one
adapted to the new significance of the Passover as a Chris-
tian rite, or whether it was the usual paschal hymn, called the
Ilallel, and composed from the 113th and the five following
Psalms; whether it was chanted, or sung, as the translators
of our Received Version have rendered the term in the origi-
nal,  are questions which, since they depend partly on spec-
ulation and partly on historical research, have given rise to
much learned and not always profitable controversy. We are
informed by St. Luke, that the disciples, after the ascension of
Christ, returned to Jerusalem, and were continually in the
temple, praising and blessing God. That the usual Jewish
liturgy was used in these services would seem highly proba-
ble; but that the new spirit of Christianity soon released itself
from the appointed forms of the temple worship is a fact cer-
tified by the earliest annals of the Church. Indeed, in the
very opening of the book which records the Acts of the Apos-
tles, we have bequeathed to us the most ancient relic of the
Christian liturgical worship, when, in celebration of Peter and
Johns deliverance from prison, the whole company of the dis-
ciples are represented to have lifted up their voice to God
with one accord, and recited that sublime hymn which, taking
its key-note from the second in the Book of Psalms, begins
and ends its strains of supplication and praise in the name of
the holy Child Jesus. As scholars have seen or imagined
themselves to see in the purer Greek of St. Peter, as preserved
in his Epistles, the traces of that miraculous inspiration which,
on the day of Pentecost, imparted to the Apostles the gift of
tongues, so with greater reason may this fragment of pious
recitative be regarded as the immediate offspring of that
divine influence which was then shed upon the Church, quick-
ening and purifying, as with a baptism of fire, the whole
multitude of them that believed, who were of one heart
and of one soul. In undoubted allusion to this gift of
poetical improvisation, as one of the manifestations of the
	vOL. Lxxxv.  NO. 176.	1:1</PB>
<PB REF="IMG00128" SEQ="0128" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="122">	122	SACRED LATIN POETRY.	[July,

Spirit, St. Paul is found addressing the Corinthian Christians
in words like these: When ye come together, every one of
you hath a psalm, hath a doctrine, hath a tongue, hath a reve-
lation, hath an interpretation; and in his letters to the
Ephesians and Colossians, psalms and hymns and spiritual
songs are enumerated as among the services of the Church.
There are not wanting those who profess to find snatches of
the early sacred verse deposited in the prose of the New Tes-
tament writers. Among such fragments of song supposed to
be current in the Apostolic age, and therefore quoted by the
writers from psalms and hymns which have perished in the
lapse of time, may be cited the following from the Epistle to
the Ephesians : 
EyE~tpE 0 KaOev&#38; ,,v

Kai dvchn-a EK TCOZJ Z,EKpaW~

Ew~/at%-EL TOL 6 XpLoTosx


And the well-known hexameter line in the Epistle of St.
James: 
flacra &#38; GcTLS~ aya9i) Kat 7raV r~ Sp17,ua TEXELOV.


To this same most ancient Christian poetry is also referred
that often-repeated chorus of the Apocalypse : 
Eyc~ ELIIL r~ ilXSba
K~t TO co~

0	irpwros~ ~ 6 EoXaTo~.


And the song of Moses : 
MEydXa Ka~ Oav/~ao-Ta Ta ~pya oov,

Ki~p~e 6 Oe~ 6 7raVTOKpaTo)p

AiKasat Kai c~X~~Otva~ a~ 6&#38; 1 oov,

0	/3acTtXEt~ TOW EOVOW, K. T X.


	Though it is quite true, as Quintilian remarks, that metrical
feet are often found in prose, and that too without any
design on the part of the writer, yet it will be admitted that
the excerpts we have quoted (and their number might be
greatly multiplied) have in themselves a poetical coloring
which favors the hypothesis of their origin in the early Chris-
tian verse. But whatever may be the readers judgment upon</PB>
<PB REF="IMG00129" SEQ="0129" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="123">	1857.1	$ACRED LATIN POETRY.	123

a matter so purely speculative and conjectural, we have the
authority of Eusebius and Tertullian for the assertion, that
the ancient Christians not only employt~d in their religious
services the psalms and canticles of the Old Testament, but
also added to their number original hymns and songs, the
natural outgushings of that pious emotion which was then
most vehement when the new leaven of the Gospel was
warmed by the fires of a holy enthusiasm, like that which
glowed in the bosoms of confessors and martyrs. In his de~
scription of the ancient agapw, Tertullian states that, at the
conclusion of the meal, each participant was invited to sing,
as he might be able, either from the Holy Scriptures or from
the prompting of his own spirit, a song of praise to God;
While Pliny the younger, in his well-known letter to the
Emperor Trajan, reports, as a trait of the Christians in Bi-
thynia and Pontus, that they sang hymns to Christ, as to
a god, in choral responses.~~
	That trite aphorism which ascrihes to the ballads of a peo-
ple a greater influence than to their laws, would seem to find
an illustration in the religious no less than in the political
world. As early as during the second century after Christ,
the songs of the Church had become a popular vehicle for the
transmission and diffusion of the faith. Bardesanes of Edessa,
who was contemporary with the Emperor Marcus Aurelius, and
Paul, Bishop of Samosata, who found a patroness in Queen
Zenobia, did but avail themselves of what was seen to he a
powerful lever in the Church, when they thus early pressed
sacred music into the service of their peculiar opinions, just
as, in the era of the Reformation, the six thousand hymns of
Hans Sachs exerted an influence which was co-operative, if
not commensurate, with the sermons of Luther and the epis-
tles of Melanethon.
	Church psalmody received, however, in the East, its highest
culture and its greatest impulse from the poetical labors of
St. Ephrem Syrus, whose voluminous writings in prose and
verse the Vatican press has published in such a splendid edi-
tion. For his skill in versification, and for the melody of his

*	Carmen Christo, quasi deo, dicere, secum invicem.  Pun. Epist. X. 97.</PB>
<PB REF="IMG00130" SEQ="0130" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="124">	124	SACRED LATIN POETRY.	[July,

sacred songs, St. Ephrem has been called the sweet singer
of Syria, and the lyre of the Holy Ghost; as for the inge-
nuity and acuteness of his polemical disquisitions, he is styled
by Chrysostom the Churchs javelin against the heretics.
In the third volume of Dr. iDaniels Thesaurus JIynnologicus,
the reader will find a selection from the hymns of St. Ephrem
in the original Syriac, accompanied by a German translation,
the work of Lewis Splieth, a distinguished Oriental scholar
of Germany. If the translator has faithfully represented the
manner, and reproduced the spirit, of these ancient relics of
Christian song, the German reader will not find it difficult to
acquiesce in all that has been said in praise of St. Ephrems in-
spiration. His hymns were spread throughout the East during
the third century, and are said to have first incited the Grecian
Christians to the invocation of the sacred Muse. Joseph
Melodes, Andreas Cretensis, Joannes Damascenus, and their
imitators, are thought by some critics to have caught their
poetic fire from the kindling influence of St. Ephrem, the
Syrian.
	As early, however, as the third century, the Christian lyre
was struck among the Greeks by Clemens Alexandrinus,
who was followed by Gregory Nazinuzen, Theodosius the
Martyr, Enthymius, Sophronius, and others, whose songs, if
not always their names, have descended even to the present
day. The earliest sacred poem in the Greek language, from
a known writer whose works have been preserved to us, is a
hymn addressed to Christ the IRedeemer, by Clement of
Alexandria, found at the close of his Hat )ryc~, and occu-
pying the first place in Dr. Daniels anthology of Grecian
hymns.
	The sacred poetry of the Greeks, copious and beautiful as it
is, forms no part of our subject-matter in the present paper,
and xvill therefore receive no notice at our hands, save that
which may seem essential by way of introduction to the Latin
verse whose strains it preluded, and, in so many cases, inspired
and prompted. A study and appreciation of the spirit which
animated and informed the sacred poetic art of the Greeks
will serve, from its contrasted beauties and excellences, only
the more fully to reveal what is most characteristic and dis-
tinctive in that of the Western Church.</PB>
<PB REF="IMG00131" SEQ="0131" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="125">	1857.]	SACRED LATIN POETRY.	125

	We shall find, on examination, that the hymns of the
Greek and Latin Churches reflect in the clearest outlines the
national features of their respective members, as well as the
peculiar theological tendencies so early developed in these
two great branches of ancient Christendom. As the poetical
temperament more than any other is characterized by sensi-
bility, we might naturally expect the cadences of popular
verse to mark, as with a nilometer, the ebb and flow of those
great tidal waves which have stirred from age to age the
bosom of humanity. And if it be true, as we think, that the
consciousness of a nation or an age mirrors itself most clearly
in the waters of its Helicon, it is no less true that the inner
life of a church pours forth its strongest pulsations from the
well-heads of its poetical inspiration, issuing, as it were, from
the Geyser fountains of the soul. The diversities of gifts~~
in the Greek and Latin Churches are thus exhibited in their
poetry, as well as in their dogmatic theology; the angles
of thought marked by the rigid lines of a speculative and
disputatious Christianity are subtended also by a lyrical de-
velopment, which enables us to measure equally the diver-
gent creeds and the inner consciousness of the Eastern and
Western branches of the Church.
	The civilization of a people being, as Bunsen expresses it,
the natnral result of an outwardly growing union of the
individual spirit with the national and social life, we are not
surprised to find that Christian doctrine, as apprehended by
its confessors among the Greeks and Romans, soon came to
represent, in its developments and modifications, the distinc-
tive characteristics of the civilization with which it came in
contact. Hence Neander, in reviewing the doctrinal contro-
versies of the early Christian ages, does but generalize an
historical truth universally admitted, when he states that
the Greek mobility of intellect and speculative direction of
thought predominated in the Eastern Church, while in the
Western the more rigid and calm, the less excitable but more
practical tendency of the Roman mind prevailed. If Origen,
in his fondness for speculative subtilties and his imaginative
exegesis of the Scriptures, may in some sense be regarded as
a type of the former, St. Augustine, by his profound and
11*</PB>
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sometimes sombre anatomy of the human heart and con-
sciousness, with their relations to the doctrines of grace and
redemption, may be considered as the most illustrious embodi-
ment of that dogmatic theology which predominated in the
latter or Western Church. And so, too, in the domain of
poetry, if Clement of Alexandria, Methodius the Martyr, and,
above all, Synesius of Cyrene, psalmists of the Greek Church,
delight to indulge in the imagery of that Christian Neo-Pla-
tonism which flourished in the schools of Alexandria, and in
whose principles Synesius, we may add, was instructed by
the fair Hypatia, we find, on the other hand, that St. Am-
brose, ililary of Poictiers, Prudentius, and others, poets of the
Latin Church, are chiefly remarkable for a certain pith and sen-
tentiousness of expression, as well as for a subdued contrition
of heart germane to that severer theology and monastic piety
which, if Augustine was its founder and most illustrious
exemplar, attained its full and rotund development in the
scholastic philosophy of the Middle Age.
	The sacred Grecian poetry possesses also, in its general
spirit, a greater lyrical elevation than the Latin, a superiority
which it shares equally with the songs of the classic age in
Greece as compared with those of the corresponding age in
ancient Rome, and which, with regard to the latter, extorted
from Quintilian the confession, that, of the lyrical poets in the
Latin tongue, Horace alone was worth reading. The sacred
poetry of the Western Church, oftener than that of the East-
ern, has for its burden the sighs and confessions of penitence,
as though the psalm of its spiritual life were set by the still
sad music of humanity. If the notes of jubilant praise and
the shouts of rejoicing which still soar to heaven in the sub-
lime canticles of the  Gloria in excelsis, and the Te Deum
laudamus, may seem an exception to this remark, it will
perhaps be sufficient to refer the reader to the annotations of
Dr. Daniel, in which the Eastern origin of these heirlooms of
Christian antiquity is placed, as it seems to us, beyond suc-
cessful controversy. Exceptions, however, there are to this
general observation, as indeed there must be in all generali-
zations based on national character. Thus Gregory Nazian-
zen, writing a O~YVfl7~LKO1) on his own soul, utters the low,</PB>
<PB REF="IMG00133" SEQ="0133" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="127">	1857.]	SACRED LATIN POETRY.	127

moaning cry of a heart withered and smitten like grass; and
if the general tenor of the sacred Latin poetry is attuned to
a plaintive strain, we yet behold the fire of a more than
Spanish enthusiasm often shooting into a leaping flame in
the verse of Prudentius.
	Augustine informs us in his Confessions, that psalmody,
as an institute of Christian worship, was not of ancient origin
in the Western Church, dating no farther back than a year
before his baptism by Ambrose in the church at Milan. The
occasion of its introduction in the West is stated by Augus-
tine to have been as follows. The Empress Justina, mother
of the young Emperor Valentinian, having espoused the cause
of the Arians, signalized her zeal by the persecution of Am-
brose, who, as the leader of the opposite party in the Church,
was most obnoxious to her hatred. The flock of the good
bishop, however, did not desert him in his adversity, but took
refuge ~Tith him in the basilica, all animated, says Augustine,
with a holy zeal, and ready to die by his side. Then it was,
he adds, that hymns and psalms first began to be sung,
(after the manner of the East,) lest through the tedium and
weariness of their confinement the spirit of the people might
droop.
	It would seem difficult to accept this statement in the gen-
erality which its terms naturally import; for that the Western
churches, until the day of Ambrose, should have excluded all
psalmody from their public worship must be deemed improba-
ble in itself considered, and is moreover in contradiction with
the well-authenticated facts of contemporaneous Church his-
tory. Perhaps the subsequent history of hymnology may
throw some light upon this topic, and afford us a hint by
which to limit the application and extent of Augustine~ s as-
sertion.
	The annals of the Church disclose to us the fact, that what
were called original hymns encountered for a time the
most determined opposition on the part of many among the
faithful. It was contended that such poetical productions,
partaking as they necessarily must of the individual senti-
ments of their writers, might degenerate into a source of
mischief to the purity of the Apostolic faith. The exr mples</PB>
<PB REF="IMG00134" SEQ="0134" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="128">	128	SACRED LATIN POETRY.	[July,

of Bardesanes and Paul of Samosata, who, it was alleged,
had by their spiritual songs undermined sound doctrine as
contained in the Sacred Scriptures, were frequently cited in
illustration of the dangers attendant on the toleration in the
Church of any other sacred poetry than that of the Book of
Psalms, or the short doxologies composed of verses from the in-
spired volume. These had been used, it would seem, from the
earliest times; for they are adduced as in contrast with the
new hymns of Ambrose and Hilary, whose introduction into
the offices of the Church was in certain quarters strenuously
resisted as an unauthorized and perilous innovation. When,
therefore, Augustine speaks of the psalms and hymns
which, according to the usage of the East, were introduced
into the church at Milan, and thence spread throughout nearly
all the congregations of the Western world, he may be un-
derstood to allude only to such original psalms and hymns as
had been made popular in the East by the sacred poets of
Syria and Greece. The Psalms of the Old Testament were
the common heritage of the Church, and it seems difficult
to believe that none of them had been translated into Latin
or adopted in the offices of the Church before the day of Am-
brose. Still, the testimony of Augustine is explicit to this
effect, unless we resort to what must be admitted an interpre-
tation not the most apparent from the text itself, though not
without plausibility if the facts of the later Church history he
taken into consideration. For we scarcely need add, that this
dispute respecting the admissibility of original hymns and
songs into the liturgy of the Church extended into the sixth
and seventh centuries, and has been revived again and again
at later periods.* The first council of Braga, held in the year

	Not to recur to the controversies on this subject in the Scottish Kirk, we may
recall the fact, that Christians in our own country have not been exempt from con-
tention on this topic. In the recently published life of that distinguished divine,
the late Dr. John M. Mason, we find one of his correspondents groaning over
three hones of contention which had been often picked before, but were not yet
laid aside. These were 1. Is it lawful to omit the observance of a fast prepara-
tory to the Lords Supper 1 2. is it Scriptural to extend Christian fellowship
beyond the limits of our own Church l 3. is it right to use any other than a literal
version of Davids psalms in public praise to God? In the conscientious scruples
which demanded a most literal version of the Psalms will be found perhaps a char-</PB>
<PB REF="IMG00135" SEQ="0135" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="129">	1857.]	SACRED LATIN POETRY.	129

561 A. ID., directed that, besides the Psalms or other portions
of the canonical Scriptures, no poetical composition should be
sung in the Church,  a decision afterward rescinded by the
fourth council of Toledo, in the year 633, by which the hymns
of Ambrose and Hilary were placed on the same footing in
the divine service with such prayers and other liturgical for-
mularies of human composition as had been already admitted
into the ritual of the Western Church.
	As a branch of this same controversy, the dispute concern-
ing the introduction of heathen tunes and measures in the
music of the Church prevailed through several centuries.
Already had Jerome sought to rebuke a growing tendency in
his day to what we now call secular effects, which, we may
infer from his instructions to those whose office it was to
sing in church, had thus early foisted themselves into the
choral services of the Church.  We are not, he says, like
comedians, to soothe the throat with sweet drinks, in order
that we may hear theatrical songs and melodies in the Church;
but the fear of God, piety, and the knowledge of the Scrip-
tures should inspire our songs       so that the evil spirit
which entered into the heart of Saul may be expelled from
those who are in like manner possessed by him, rather than
invited by those who would turn the house of God into
a heathen theatre. Thus early, it would seem, were there
those who sought to introduce into the psalmody of Chris-
tianity the popular melodies of heathendom, if not those ac-
tually allied to the old ethnic worship with its gay religions
full of pomp and gold; and that such  secular effects have
not even yet been expelled from the choir will be credited by
many who have attended \vorship in our modern fashion-
able churches, where, through long-drawn aisle and fretted

itable explanation of the fact that Sternhold and Hopkins are oftcntimcs more
literal than poetical in their translation of the Hebrew melodies. Indeed, we learn
from a letter of Dr. Masons, found in the same volume, that the sensitiveness of
certain minds on this point extended not only to literal versions of Davids psalms,
but also to other minuter questions of Hebrew liturgical worship; for he writes of
a good old Kentucky lady who, when two lines of a hymn were given out at once
hy the clergyman to be sung by the congregation, incontinently arose and declared
that she would have no such doings there, and would tolerate none hut Da-
vids psalms, Davids tunes, and Davids way of lining.</PB>
<PB REF="IMG00136" SEQ="0136" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="130">	130	SACRED LATIN POETRY.
[July,

vault, a pealing symphony has been known to resound, which
to the practised ear of the dilettante has seemed more like
echoes from the opera-house than native melodies of the
Christian temple.
	From the tunes of the Church to its poetical measures the
transition is natural and easy. If the intrusion in the former
of airs that were redolent only of heathenism formed a sub-
ject of regret to pious minds in both the Eastern and West-
ern Churches, we might without examination be led to infer,
as many students of hymnology seem to have done, that a
pious aversion for the metres of the heathen poetry was the
principal, if not the sole, motive of those changes which the
classical scansion of the Latin language underwent in the
hands of the sacred Latin poets. An exhaustive treatment of
this subject would greatly transcend the limits within which
we must confine its proportionate space in the present paper,
involving, as the question does, a partly historical and partly
philosophical appreciation of those causes from without and
within, which during the Middle Age wrought, along with the
corruption of the Latin tongue, the gradual disintegration of
the classical prosody, and laid the foundations of that ac-
centual and rhyming Latin verse which reached its highest
development and proved its fullest capabilities in the hands
of the monastic poets of France and Italy during the twelfth
century.
	In the works of Croke and Schuch, whose titles we have
placed at the head of this article, the reader will find but an
inadequate treatment of this interesting subject, the informa-
tion they afford serving rather to pique than to gratify the cu-
riosity of the inquisitive student. Sir Alexander does not seem
to have brought to his scholarly diversions  for as such his
treatise must be classed  any very considerable measure of
that critical acumen for which he was distinguished in the
study and administration of the law. He is often inaccurate
in his dates, mistaken in his quotations, and uncritical in his
literary judgments. The monograph of Schuch illustrates
all the merits and all the defects of a German Gelehrte.
Copious in the details of the subject, it is jejune in its com-
ments, and is marked by the almost total absence of any me-</PB>
<PB REF="IMG00137" SEQ="0137" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="131">SACRED LATIN POETRY.
131
1857.]

thodical or systematic treatment of the general theme which
gives title to the essay. The reader will find, we think, in
the observations and critical comments of Dr. Mone, as scat-
tered throughout his volume, nearly all that is of scholarly
value in the works of Croke or Schuch on this specialty of
literary and historical inquiry.
	We have much reason for believing that the true theory of
the classical prosody is only partially comprehended, and the
secret of its harmony but inadequately appreciated, at the
present day. As pedagogy can by no dint of laborious drill-
ing in longs and shorts succeed in reproducing hexameters as
classical in their structure and Latinity as those of Virgil or
Ovid, so no perspicacity of modern pedants, though Scaligers
or Bentleys in their classic lore, can fnlly enter into or explain
the nature and essence of a versification, which is known to
have charmed the ears, and stirred like a trumpet the hearts,
of the ancient Greeks and Romans. With the lost art has
vanished, if not the sense of its loss, at least the knowledge of
its rational significance and value as an attribute of poetry.
If any one has doubts on this point, let him gather and col-
late the opinions which have been propounded on the subject
by all the critics and all the commentators, and he will find
that such opinions are little better than a confused mass of
Adversaria, even when they are not expressly uttered (as
is sometimes the case) under this name and title.*
	The prosodical system of the earlier Greeks and Romans,
founded as it was on a full-orbed pronunciation of each word
in accordance with certain harmonic relations of the various
syllables as determined by their several quantities, appears
to have been the product of that wonderful Sprachsinn
[faculty for speech], as Wilhelm von Humboldt calls it, which,
especially as it existed among the former, (for among the Ro-
mans the temporal prosody was a superfcetation rather than
a natural outgrowth of the Latin tongue,) may be deemed to
have sprung in a measure from the play of delicate and culti-
vated organs of speech in a genial climate, and an atmos
	* The reader is referred for abundant confirmation of this remark to Hawkinss
Inquiry, Lindemann De Prosodic Plauti, Bentleys Emendationes, and similar
labors of the grammatici.</PB>
<PB REF="IMG00138" SEQ="0138" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="132">	132	SACRED LATIN POETRY.	[July,

phere still remarkable for its acoustic properties, though
breathed by living Greece no more. But as in all mental
phenomena the outward development implies the inward
nisus naturae, and as all true living art is but the concrete
form of some spiritual faculty of which no ultimate analysis
can discover the secret of its spontaneous activity, so the
poetic art of the ancients plants its roots deep from our sight
in the spiritual life and sensibility of a people feelingly
alive to each fine impulse.
	Hence Wilhelm von Humboldt has not hesitated to say,*
that mere syllabic measures, like those of the hexameter, af-
ford to him, in their linked sweetness long drawn out, a
clearer evidence of the subtile and profound sense for speech
(Sprachsinn) possessed by the ancients, than he finds in the
poetry itself (abstracted from the metres) which they have
left as the monuments of their genius; a sentiment which can
hardly fail to recall to the poetical reader the line of Schiller,
In der Dichtkunst allein maeht das Gefass den Gehalt.

	But, whatever may be our theory respecting the genesis
and harmonic principles of the metrical versification, it can-
not be disputed that its measures xvere not native and indi-
genous products of the old Ausonian soil. They were first
planted in ancient Italy when captive Greece led her rude
victor captive and introduced the arts into rustic Latium.
 Sic horridus ille
Defluxit numerus Saturnius, et grave virus
Munditiae pepulere; sed in longum tamen aevurn
Manserunt hodieque manent vestigia runs.

And that the rongh saturnian numbers, among their other
vestigia runs, possessed both accentual rhythm and some-
times rhyme, is sufficiently indicated in the few fragments of
this ancient verse which have descended to us in the writings
of Cicero. The following examples are familiar to every
reader: Caelum nitescere, arbores floreseere,

Vites laetifieae pampinis pubescere,
Rami baccarum ubertate in curveseere, &#38; c.
Tusc. Disp. I. 28.


	See his treatise Ueber die Buclistczbensclirift und i/lren Zusammenhang mit dem
Spraclie.  Gesammelte Werke. Berlin. 1848.</PB>
<PB REF="IMG00139" SEQ="0139" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="133">1857.]	SACRED LATIN POETRY.	133
And again	 Haec omnia vidi nflammari,

Priamo vi vitam evitari,
Jovis aram sanguine turpari.  Tusc. Disp. I. 35.

In such Saturnian numbers, in the convivial songs which
formed those lays of ancient Rome whose loss Cicero
regretted, in the hymns of the Salli (axamenta), in the Atellan
farces, in the Fescennine verses of the peasantry, and in the
refrains of the Roman mob shouting around the victors car
as it moved along the Via Sacra, we must look for the traces
of that popular poetry which the Fauns and bards sang of
yore in Latium, before as yet any one had been found to
scale those rocks of the Muses, the peaks of Parnassus.~
The Camenai~ took their flight at the death of Ntevius, and
in the prosody of Plautus and Terence we witness the gradual
superposition of the Grecian poetical metres upon the Latin
language, yet so that many vestiges of the old rusticity still
remain to puzzle the critic who will see in it naught but the
rules of classical scansion. In the poets of the Augustine
age the transition was complete, yet, as Macaulay has said,
while Virgil, in hexameters of exquisite modulation, was
describing the sports of rustics, those rustics were still singing
their wild Saturnian ballads in the harvest-field and the
vineyard, and at the uncouth merry-makings of the country
wedding.~ Accent and rhyme were displaced by the metrical
scansion in the language of literature and polite culture, yet,
either through accident or the old instinct bringing back old
forms, the poetical purists of the Augustine age sometimes.
lapsed into a rhyming versification. Take, for instance, the
following lines from Horace, which are positively in the monk-
ish Leonine style of the Middle Age:

Nox erat, et coelo  falgebat luna sereno
Inter minora sidera.
Cum tu, magnorum  numen Iaesura deorum
In verbajurabas mea.
	Quid	Kostri veteres versus ubi sunt
Quos ohm Fauni, vatesque canebant,
Cum neque Musarum scopulos quisquam superarat,
Nec dicti studiosus erat.  Cic. in Brute, XVIII.
t Cf. Lucretius, V. 1391 Ct seq.
	voL. LXxxv.No. 176.	12</PB>
<PB REF="IMG00140" SEQ="0140" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="134">	134	SACRED LATIN POETRY.	[July,

Or the following verse from Virgils eighth Eclogue 
Limus ut hi~ durescit et haec ut cera liquescit.

Or this from Ovid: 
Quot coelum stellastot habet tim Roma puellas.

Of rhyming hexameters these poets, we need not add, pre-
sent numerous examples, which will recur to every classical
reader who is curious in detecting such accidental or designed
coincidences.
We are warranted, therefore, in saying, that the presence of
rhyme in the sacred Latin poetry is to be regarded rather in
the light of a renaissance than of a new creation. It out-
cropped once more so soon as the extrinsic causes which had
displaced it were removed. Accent and rhyme, as they had
been banished from the language of literature by the Grecian
versification, were reintroduced pan passu with that disinte-
gration of the metrical prosody which was gradually effected
in the tongue of Cicero and Virgil. Foremost among the
causes which brought about, or at least accelerated, this dis-
integration, must be placed the barbarian irruptions and
popular migrations, which in the early centuries of the Chris-
tian era began to subvert the peace and disturb the social life
of the Roman empire. The mixture of alien dialects with
the Latin broke up its homogeneous structure, and jangled the
syllabic measures which, as they had been moulded, so could
be preserved, only by the rigid and artificial standard of a
polite pronunciation founded on the metrical prosody. This
polite pronunciation was soon merged in a chaos of barbarian
sounds, and under these conditions it was that the Latin lan-
guage passed into that lingua rusliect which prevailed through-
out Europe before the modern Rornanian tongues had crys-
tallized around their several national centres. So true is this,
that Mone fancies himself to see an allusion to these chaotic
convulsions in the following stanza of a Latin vesper hymn,
which is assigned to the fifth century: 
 Mane junctum vesperi
Diem vocari praccipis;
Tetrurn chaos inlabilur,
Audi preces cum fletibus.
Mone, Vol. I. p. 83. Cf. Dan., Vol. IV. p. 49.</PB>
<PB REF="IMG00141" SEQ="0141" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="135">	1857.]	SACRED LATIN POETRY.	135

	We can trace from step to step, in the medi~val hymns, the
gradual elimination of metre and the introduction of accent,
the transition to which latter seems, with slight exceptions, to
have been synchronous and parallel with the development of
rhyme. Guest, in his valuable work pn English Rhythms,
has truly remarked, as indeed the elder grammarians had re-
marked before him, that rhyme is the time-beater of accentual
verse. It marks and defines the accent, and thereby strength-
ens and supports the rhythm. Its advantages have been felt
so strongly, that no people have ever adopted an accentual
rhythm without also adopting rhyme.
The rhymes of the sacred Latin poetry were at first mere
vowel assonances, in which the terminal consonant was often
disregarded, a license growing, we may suppose, out of the
corrupt pronunciation of the li~mgua rustica,in which the ter-
minal consonants were sometimes indistinctly slurred or
wholly silent. Commodianus, who is assigned by Dodwell
to the third century after Christ, and who certainly did not
live later than the fourth, closes his Instructiones with an
acrostic of twenty-six lines, each of which terminates in the
same vowel assonance. In the hymn Aeternus orbis con-
ditor, which belongs to the fifth century, and observes quite
strictly the classical prosody, we have such rhymes as this: 
Sedes Canopi proximas
	Fuga salubri visitans, 
in which the vowel-sounds are alone regarded, the consonants
being absorbed or suppressed by them. Any attempt, such
as is made by Ch~ment in the work whose title we have cited
at the head of this article, to reduce the hymns of the Middle
Age to the metres of the classical period, mnst prove illusory
and abortive; and we concur with Mone in the opinion, that
the sacred Latin poetry from the fifth to the ninth or tenth
century is to be judged neither by the rigorous application
nor by the total renunciation of the metrical prosody. Noth-
ing but the most Procrustean criticism can torture it into a
rigid and unvarying conformity with the classical gradus.
	After the seventh century the tendency to accentual rhythm
and rhyme became more and more decided. The argument</PB>
<PB REF="IMG00142" SEQ="0142" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="136">	136	SACRED LATIN POETRY.
[July,

of Trench, that the transition was hastened by a Christian
antipathy to the classical metres, which, having been married
in immortal verse to the heathen mythology, could not, he
thinks, but have been regarded by the early disciples with
pious aversion and disgust, however plausible in theory, does
not seem to be sustained by the facts of history; for if any
such feeling had been operative, we should naturally expect it
to have most visibly declared itself when the abominations of
heathenism were freshest in the memory of the Church, and
the earliest hymns of the sacred Muse would have been the
first to emancipate themselves from such alleged profane asso-
ciations of idolatrous worship. Such, however, is not the
case. Hilary of Poictiers and St. Ambrose, the morning stars
of Christian song, both observe quite strictly the regular clas-
sical iambic dimeter, without any scruples because of its
heathen surroundings; and the pious Prudentius, in the very
opening of his Hymni Peristephanon, declares, quite in the
face of this theory, 
Nos citos jambicos
Sacramus Ct rotatiles trocliaeos.


In still further confirmation of this view may be adduced the
~3lentones Virgiliani, which, as is known, were popular among
the ea~rly Christians, who seem to have had no prejudice
against the hexameter, but rather forced its disjecta membra
to do involuntary service to Christianity. From one of these
Centos, attributed to Proba Falconia, a Roman lady of the
fourth century, Cl6ment gives the following specimen of
scraps from Virgil on the Birth of Christ. We quote only
the opening lines.

Attulit et nobis aliquando optantibus aetas
Auxilium adventumque Dei: quum fernina prirnurn
Virginis os habitumque gerens, (mirabile dicto!)
Nec generis nostri puerum nec sanguiiiis edit.
Seraque terrifici eccinerunt omina Yates,
Adventare virum populis terrisque superbum,
Semine ab aethereo, qui viribus occupet orbem,
Imperium oceano, famam qui terminet astris.


But, to r~turn from this digression, besides the social con-</PB>
<PB REF="IMG00143" SEQ="0143" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="137">	1857.]	SACRED LATIN POETRY.	137

vulsions and the confusion of tongues consequent on the
irruption of the barbarian hordes into Southern Europe, the
mental habitudes of. the early Christian writers afford us still
other explanations of that tendency to accent and rhyme
which so early betrayed itself in the sacred Latin poetry. St.
Augustine, in his Retractiones, informs us that he com-
posed his Latin psalm against the Donatists to be sung by
the people, and that, with the view of accommodating it to
the common mind, he discarded the classical prosody, because
he did not desire that any metrical necessity should constrain
the use of words which, having been set apart from the rest
of the language, and consecrated to classical poetry, would be
unfamiliar to the general ear. How greatly this metrical
necessity restricted the classical Latin poet, may be inferred
from a statement made by Mr. Trench, that one word out of
every eight in the Latin language which it might otherwise
be desirable to use, is, by the rules of prosody, excluded from
the chief metres. In order still further to fix this Psalmus
contra partem Donati in the minds of the people, Augustine
constructed it so that each additional stanza should open with
a successive letter of the alphabet ( tales hymnos abc-darios
appellant), and, as a device to aid the memory, the same
vowel assonance is found at the close of every line. When
we remember, moreover, that such psalms and hymns were
composed to be sung in the great congregation, it is easy to
perceive how naturally rhyme would have been seized upon
as the handmaid of memory when hymn-books, though not
unknown, as Dr. Mone has shown, were yet a rare possession,
found only in the hands of the clergy and choristers. And
when we consider that the early Christians were gathered
chiefly from among the common people, to whom the classical
prosody had always remained a something unknown, we
can readily accord with Mr. Trench in ascribing to this fact a
prominent part in breaking down, among Christian worship-
pers, the arbitrary exactions of classical versification.
	Another mental trait of the early Christian writers  their
fondness for antithesis, epigrammatic point, and jingling com-
binations even in prose  doubtless contributed to strengthen
the growing tendency to rhyme, which was, in truth, nothing
12 *</PB>
<PB REF="IMG00144" SEQ="0144" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="138">	138	SACRED LATIN POETRY.	[July,

more than this same trait methodized and intensified. Every
reader of patristic theology is familiar with this idiosyncrasy,
which often exists in writers the most, remarkable for their
diffuseness. Hence such sentences as this in the writings of
Augustiirn, concerning the two Testaments: In Novo patet
quod in Vetere latet. Indeed, the abundance of such antith-
eses in the writings of the great Bishop of Hippo, made it a
comparatively easy task for Prosper of Aquitaine, the Quarles
of his day, to compose the one hundred and twelve epigrams
which he versified from the prose of that Father; and it was,
perhaps, a reminisoence of the very passage from Augustine
to which we have alluded, that inspired Adam of St. Victor
when he wrote,

In Scripturis sub figuris,
Ista latent sed jam patent
Crucis beneficia:
Reges credunt, hostes cedunt,
Sola cruce, Christo duce,
Unus fugat millia.

During the ninth, tenth, and eleventh centuries, the tendency
to rhyme becomes more and more strongly marked in the
Latin verse, until in France and Italy, during the twelfth
century, it reached its culmination in couplets terminating in
uniform rhymes of one, two, and often three syllables. Then,
too, it was that the strenuous idleness~ of the cloister began
to expend itself in feats of rhyming skill, in which the inge-
nuity, if not the genius, of the verse-maker seems to have
been exhausted : 
Quos anguis dirus tristi mulcedine pavit,
Hos sanguis mirus Christi dulcedine lavit.

Leonine couplets, also, now began to abound in every variety
of rhyming cmesura; nor were they restricted to sacred poetry.
The following examples will, perhaps, suffice to illustrate the
most common forms of this popular verse : 
Linquens terrenas  migravit dux ad amoenas
Rogerius sedes,  nam coeli detinet aedes.
0 Yalachi,  vestri stomachi  sunt amphora Bacehi,
Vos estis  Deus est testis  teterrima pestis.</PB>
<PB REF="IMG00145" SEQ="0145" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="139">	1857.]	SACRED LATIN POETRY.	139

0 miseratrix,  0 dominatrix,  praecipe dietu
Ne devastemur ne lapidernur  grandinis ictu.

Cellula meWs  fundis ardorem  virgo serena,
Nescia fellis  eni dat honorem  nostra Camena

Poetical puzzle-readings, like the following, were also con-
ceived and planned by the studious monks . 

Arbore sub qua- 1
	Quod primus A- -
	Sed postremus A ~ dam
	Damna prioris A-
	Si non primus A-
	Non postremus A-J
Fdietavit clericus A- 1
I peecavit in arbore qua-
I natus de virgine qua- I
~dam.
	reparavit in arbore qua-
peccasset in arbore qua-
L moreretur in arbore qua-J

	But without bestowing upon such monastic tours de force
in poetical art an attention to which they are hardly entitled,
we proceed to quote at length, as an illustration of the won-
derful perfection to which the rhyming Latin was brought,
one of the hymns left us by that most copious and consum-
mate master in versification, Adam of St. Victor. France
xvas the great seat of sacred Latin poetry in the twelfth cen-
tury, Huldebert, the two Bernards, Marbod of Angers, Peter
the Venerable, and last, but greatest, Adam of St. Victor,
being its principal votaries. The last named not only sur-
passed all his contemporaries, but may be said to have illus-
trated the highest rhyming capability of the Latin tongue.
In place, moreover, of the often dry, if sometimes terse, sim-
plicity which had previously characterized the Christian verse
of the Western Church, Adam of St. Victor introduced into
sacred Latin poetry a more ornate and richer style, though
not infrequently, as his admirers will admit, his verse, like the
cloak of Helen, signis auroque rigentem, is stiff from the
very superabundance of its imagery and ornamentation. The
hymn we quote, however, deserves to be quoted for other and
higher reasons than its exquisite versification.

Qui procedis ab utroque,
Genitore genitoque
Pariter, Paraclite,
Redde linguas eloquentes,
Fac ferventes in te mentes
Flamma tua divite.
BE FESTIVITATE PENTECOSTES.

Amor patris fihiique,
Par amborum et utrique
Compar et consirnilis;
Cuncta reples, cuncta foves,
Astra re~,is, coelum moves,
Permanens immobilis.</PB>
<PB REF="IMG00146" SEQ="0146" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="140">SACRED LATIN POETRY.

Lumen clarum, lumen carum,
Internarum tenebrarum
Effugas caliginem.
Per te mundi sunt mundati;
Tu peecatum et peccati
IDestruis rubiginem.

Veritatem notam faeis,
Et ostendis viam pacis
Et iter justitiae.
Perversorurn corda vitas,
Et bonorum corda ditas
Munere seientiae.

Te docente nil obscurum,
Te praesente nil impururn;
Sub tua pra~sentia
Gloriatur mens jucunda,
Per te laeta, per te munda
Gaudet conscientia.

Tu commutas elementa,
Per te suam sacramenta
Habent efficaciam:
Tu nocivam vim repellis,
Tu confutas et refellis
Hostium nequitiam.

Quando venis, corda lenis,
Quando subis, atrae nubis
Effugit obscuritas.
Sacer ignis, pectus ignis
Non comburis, sed a curis
Purgas, quando visitas.
Foves linguas, formas sonum,
Cor ad bonum facit pronum
A te data caritas.

0 juvamen oppressorum,
0 solamen miserorum,
Pauperum refugium,
Da contemptum terrenorurn,
Ad amorem supernorum
Trahe desiderium.
Pelle mala, terge sordes,
Et discordes fac concordes,
Et affer pra~sidium.

Tu qui quondam visitasti,
Docuisti, confortasti
Timentes discipulos,
l,Tisitare nos digneris,
Nos, si placet, consoleris
Et credentes populos.

Par majestas personarum,
Par potestas est earum,
Et communis deitas:
Tu procedens a duobus,
Coaequalis es duobus,
In nullo disparitas.

Quia tantus es et talis,
Quantus pater est et qualis,
Servorum humilitas
Deo patri filioque
Redemptori, tibi quoque
Laudes reddat debitas.

Mentes prius imperitas
Et sopitas et oblitas
Erudis et excitas.

	To pass from this branch of our general subject to a con-
sideration of its other phases, as presented in the works which
we have chosen as the basis of our remarks, we may premise,
in the first place, that it will form no part of our purpose to
enter into any critical examination of either the merits or
defects of the particular volumes we have cited. For the
reader who would desire to trace the Christian hymnology of
140
[July,</PB>
<PB REF="IMG00147" SEQ="0147" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="141">	1857.]	SACRED LATIN POETRY.	141

the Middle Age in its widest domains, extending from Arme-
nia to Portugal, and covering a tract of time embraced be-
tween the third and the sixteenth centuries, the Thesaurus of
Dr. Daniel possesses advantages over any other \vork in its
department with which we are acquainted. Nor can the im-
mense services which he has rendered to this once neglected
branch of literature be overlooked by any lover of the old
Christian poesy. As he truly recites, in the Prolegomena
to his fourth volume, recently issued in Germany, when he
first commenced the publication of his collections, at a period
no earlier than fifteen years ago, the taste for this species of
sacred poetry was circumscribed within narrow boundaries
and confessed by few, whereas now its diffusion is as wide as
the love of letters, and its culture and gratification have en-
gaged the attention of scholars among the most enlightened
aud accomplished of the present day.
	The collection of Dr. Mone is more copious than that of
Daniel, and possesses also the additional advantage of be-
ing carefully edited from manuscript copies of the hymns,
as still preserved in the libraries and monasteries of Europe.
The three volumes of Dr. Mone comprise 1,215 hymns, of
which 320 are devoted to God and angels, 301 to the Virgin
Mary, and 594 to all the saints in the calendar. Already
known and most favorably known by his previous labors in
kindred studies of literary and ecclesiastical history, Dr. Mone
has undoubtedly added to his well-earned reputation by the
scholarly work before us, notwithstanding a certain harsh-
ness in his censorial judgments on the labors of others, and a
spirit of over-refinement in some of his own criticisms on the
hymns themselves; to both of which blemishes Dr. Daniel, in
his fourth volume, has frequent occasion to make allusion,
partly in self-defence and partly by way of just retaliation.
The rule which Mone has prescribed to himself in the execu-
tion of his task, to admit no hymn into his collections for
which he could not find a reliable manuscript copy, has, we
need scarcely say, necessitated the exclusion from his work of
some among the choicest of the sacred Latin hymns, as well
as of some, it xvould seem, among the most popular and com-
mon, which it is difficult to conceive how he could have failed</PB>
<PB REF="IMG00148" SEQ="0148" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="142">	142	SACRED LATIN POETRY.	[July,

to find in manuscript if he had searched in the proper quar-
ters. We need only designate such well-known hymns as
the following, to indicate the omissions which, it is to be re-
gretted, detract from the completeness of Dr. Mones compi-
lations: Aeterne rerum conditor;  S omno refectis artu-
bus ;  0 mx beata Trinitas;  Te lucis ante ternlinum;
Aurora jam spargit polum; A solis ortus cardine;
Rex Christe, factor omniurn; Ave mans stella;  Salvete
fibres martyrum; Ut queant laxis resonare fibris ; * etc.
The work of Dr. Mone, we need not add for the information
of those acquainted with his earlier productions, is a labor of
love on his part, no less as a polite scholar than as a zealous
votary and defender of the Roman Catholic faith.
	We have cited the works of Fortlage and Trench as repre-
sentatives of their class in the department to which they both
belong, the former being useful for its historico-literary memo-
randa, and the latter for its appreciative criticisms and scholarly
annotations; while the volume of M. Cl6ment, an officer in
the JJlinistire de linstruction publique et des Cultes in France
under the present Emperor, if not possessing in itself any
great value for its contributions either to the literary history
of hymnology or to its products, is at least interesting for the
evidence it affords that, in the reviving taste for these relics of
ancient song, they are designed to form hereafter in France
a part of the curriculum of the classical grammar schools, as,
many years ago, a similar anthology from the sacred Latin
poets was published by Kehrein for use in the gymnasia of
Germany.
	The works we have named, either at the head of our paper
or in connection with its theme, will suffice, perhaps, to illus-
trate the present status of hymnological study and research
in England and on the Continent, though we are very far from
having exhausted the bibliography of our subject even for the

*	With this last-named hymn, the production of Paulus Diaconus, who flourished
in the eighth century, is connected the interesting fact, that Guido of Arezzo, an Ital-
ian music-teacher of the eleventh century, derived from the initial syllahle of each half-
verse in its first stanza the names of the musical notes in his diatonic scale 
UT queant laxis Rasonare flhris
Mera gestoram FAmuli tuorum;
	SoLve polluti	LAhii reatum.</PB>
<PB REF="IMG00149" SEQ="0149" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="143">	1857.]	SACRED LATIN POETRY.	143

period, little longer than a decade, within which we have re-
stricted our citation of authorities.
	Where the field is so wide in point of space and time, and
the contributors so various in point of character, the difficulty
of forming any sound generalizations to embrace and co-
ordinate the multiplied and multiform facts of the Latin hym-
nology can be readily appreciated by every mind. When it is
remembered that every nation of Western Europe contributes
to its treasures, and that the authorship of comparatively few
among the Latin hymns can now be ascertained, leaving us
to depend upon nothing better than tradition with regard
even to many which are popularly ascribed to particular
writers, but which perhaps, if more strictly considered, would
deserve to be entitled anonymous, every reader is at once
prepared to admit that any treatment of the medkeval hym-
nology in connection with its authors must be founded rather
on conjecture than on historical certitude. St. Ambrose is
among the most illustrious as well as earliest of the sacred
Latin poets, yet we need scarcely intimate to the critical and
intell gent reader, that not all the hymns called Ambrosian
are entitled to the honor of the name they bear.
	The best analysis of the sacred Latin poetry is, perhaps,
that of Dr. Neale, who, in his work on the  Medireval
Hymns, considers them as the productions of three distinct
periods in European history. In the first of these periods,
the Church was unshackling herself from the fetters of the
classical metre; in the second, she was bringing out all the
capabilities of rhyme; and in the third, after the revival of
letters, she sought to subject her poetry anew to the slavish
bondage of a revived paganism. By a still wider generaliza-
tion, they might, perhaps, be reduced under two several heads,
as determined by the character of their poetical treatment,
the earlier hymns being uniformly objective in their composi-
tion and texture, while those of a later date breathe a con-
stantly increasing subjective spirit. How wide is the interval,
for instance, which, in this respect, marks the difference be-
tween the poetical genius of Ambrose in the fourth century,
and of St. Bernard, the mellifluous doctor, of the twelfth!
A single example, in illustration, selected from the versifica</PB>
<PB REF="IMG00150" SEQ="0150" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="144">144
SACRED LATIN POETRY.
[July,
tion of each. ~vi1l suffice not only to disclose the distinctive
traits of their respective authors, but to present for the readers
admiration two hymns of remarkable interest and beauty in
the regard of every student of hyrunology: 
IIYMNUS DE ADYENTU DOMINI.

BY ST. AMBROSE.

Veni Redemptor gentium,
Ostende partum virginis,
Miretur omne saeculum:
Tails decet partus Deum.

Non ex virili semine,
Sed mystico spiramine
Verbum Dei factum est earo,
Fructusque ventris lioruit.

Alvus tumescit virginis,
Claustra pudoris permanent,
\Texilla virtutum micant,
Versatur in templo iDeus.

Procedit e thalamo suo,
Pudoris aula regia,
Geminac gigas substantiae
Alacris Ut eurrat viarn.

Egressus ejus a Patre,
Regressus ejus ad Patrem,
Excursus usque ad inferos,
Recursus ad sedem Del.

Aequalis aeterno Patri
Carnis tropaeo aecingere,
Infirma nostri corporis -
Virtute firmana perpetim.

Praesepe jam fulget tuum,
Lumenque nox spirat novurn
Quod nulla nox interpolet
Fideque jugi luecat.

CURSUS DE AETERNA SAPIENTIA.
BY ST. BERNARD.
(AD MATUTINoS.)

Jesu, duleis memoria,
Dans vera eordis gaudia,
Sed super mel et omnia
Ejus duleis praesentia.

Nil canitur SURViUS,
Auditur nil jueundius,
Nil cogitatur dulelus,
Quarn Jesus, Dei Iilius.

Jesu, spes poenitentibus,
Quam Pius es petentibus!
Quam bonus es qunerentibus!
Sed quid invenientibus l
Aeterna sapientia
Tibi patrique gloria
Cum spiritu paraclito
Per inijuita saeeula.
(IN LAUBIUIJs.)

Jesu, rex admirabilis
Et triumphator nobilis,
Duleedo inefilibilis,
Totus desiderabilis.

Nec lingua potest dieere
Nec litera exprimere,
Experto potest eredere
Quid sit Jesum diligere.

Amor Jesu eotinuus
Mihi languor assiduus,
Mihi Jesus mellifluns
Fruetus vitae perpetuus.
Aeterna, etc.</PB>
<PB REF="IMG00151" SEQ="0151" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="145">SACRED LATIN POETRY.

(AD PRIMAM.)

Amor Jesu dulcissimus
Et vere suavissimus,
Plus miflies gratissimus,
Quam dicere sufficimus.

Jesu decus angelicum,
In aure dulce canticum,
In ore mel mirificum,
In corde nectar coelicum.

Jesu, mi hone, sentiam
Amoris tui copiam,
Da mihi per poenitentiam
Team videre gloriam.
Aeterna, etc.
(AD TERTIAM.)

Tua, Jesu, dilectio
Grata menUs, affectio
Replens sine fastidin,
Dans famem desiderio.

Quite gustant, esuriunt,
Qui hibunt, adhuc sitiunt,
Desiderare nesciunt
Nisi Jesum, quem diligunt.

Desidero te millies,
Mi Jese, quando venies,
Quando rue laetum facies,
Me de te quando saties ~
Aeterna, etc.

Or compare the passion hymn of Fortunatus with that
of an unknown writer of uncertain date, but who certainly
flourished after the fifteenth century: 
IN PASSIONE DOMINI.

)3Y FORTUNATUS.

Pange lingua gloriosi praelium certaminis
Et super crucis tropaeo dic triumphum nobilem
Qualiter redemptor orbis immolatus vicerit.

De parentis protoplasti fraude facta condolens
Quando pomi noxialis morsu morte corruit,
Ipse lignum tune notavit, darona ligni Ut solveret.

lie opus nostrac salutis ordo depoposcerat,
Muhiformis perditoris ars ut artem falleret
Et medelam ferret in, hostis unde laeserat.

Quando venit ergo sacri plenitudo temporis,
Missus est ab arce patris natus orbis conditor,
Atque ventre virginali came factus prodiit.

Vagit infans, inter arcta ponitur praesepia,
Membra pannis involuta virgo mater alligat
Et pedes manusque crura stricta cingit fascia.

Lustra sex qui jam peracta tempus implens corporis,
Se volente natus ad hoc, passioni deditus
Agnus in crucis levatur imrnolandus stipite.
	VOL. LXXXV.  NO. 176.	13
1857.1
145</PB>
<PB REF="IMG00152" SEQ="0152" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="146">	146	SACRED LATIN POETRY.	[July,

Hue acetum, fel, arondo, sputa, clavi, lancea,
Mite corpus perforator, sanguis unde profluit,
Terra, pontus, astra, mundus quo lavantur flumine.

 Crux fidelis, inter omnes arbor una nobilis,
Nulla talem silva profert fronde, flore, germine,
Dulce lignom dolces clavos dulce pondus sostinens.

Flecte ramos arbor alta, tensa laxa viscera
Ft rigor lentescat ille, quem dedit nativitas
Ut superni merubra regis mlii tendas stipite.

Sola digna tu fuisti ferre saceli pretium
Atque portum praeparare nauta mundo naufrago,
Quam sacer cruor perunxit fusus agni corpore.


IN PASSIONE DOMINI.

FROM DAN. THES. HYMN., vol. II. p. 359.

Salve mundi salutare,
Salve, salve, Jesu care!
Croci tuae me aptari
Vellem, tibi me aequari,
Ba mihi tui copiam.

 Salve Jesu, Rex sanctorum,
Spes votiva peccatorum,
Crucis ligno, tanquam reus,
Pendens homo, veins Deus;
Caducis notans genibus.

Quid sum tibi responsorus,
Actu vilis, corde durus~
Quid reperidam amatori,
Qui elegit pro me mon,
Ne dupla morte morerer

Salve Jesu, pastor bone,
Fatigatus in agone,
Quiper lignum es distractos,
Et ad lignurn es compactus,
Expansis sanctis mauibus.
Clavos, pedum plagas duras,
lEt tam graves impressoras
Circumplector cum affectu
Too pavens in aspecto,
Tuorum memor vulnerum.

Dulcis Jeso, pie Dens!
Ad te clamo, licet reos,
Praebe mihi te benignum,
Ne repellas me indignom
Be tuis sanctis pedibus.

Bum me mon est necesse,
Noli mihi tune deesse,
In tremenda mortis hora
Veni Jesu absqoe mora,
Toere me, et libera.

Coin me jobes emigrare,
Jeso care, tone appare,
0 amator amplectende,
Temet ipsum tune ostende,
In cruce salutifera.

	In the later of these hymns, as compared with the earlier,
the reader cannot fail to remark the advancing traces of that
intensely subjective spirit which informs the poetry of the
moderns, in contrast with that objective representation which</PB>
<PB REF="IMG00153" SEQ="0153" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="147">	1857.]	SACRED LATIN POETRY.	147

distinguishes the poetic art of the ancients. If the poetry of
the earlier Christian age still partook of the spirit of the de-
clining classicism, it is equally apparent that that of the suc-
ceeding period was more and more assimilating itself to the
forthcoming romanticism. That this process was checked
for a time by a servile imitation of the classical models, as
practised during the revival of learning in Europe, has been
already intimated. In those days of Ciceronian idolatry
when Bembo, the secretary of Leo X., was a greater purist
than Pollio had been in the days of Augustus; when the
Holy Ghost was Latinized into aura Zephyri ecelestis Affla-
tus; when the Virgin Mary smiled to hear herself called
Deam ipsam; and when, because Cicero was a polytheist,
the papal secretary held it polite to speak of his master only
as one who trusted in the immortal gods, diis immortalibus
fidit, quorum vicem gent in terris,  it is not surprising to
find that the Latin hymnology shared in the general infection,
and that, in the place of the grand old barbarian doxology, it
was sought to substitute a classical refrain in alcaics and sap-
phics of more irreproachable modulation. As a specimen of
such doxological verses, the following will suffice 
Unum est divum sneer Imperator,
Triplicis form~u, facie sub una,
Q ui polurn, terms tumidosque Iluctus
Temperet alti.


	During the pontificate of Clement VII., one Zachary Fer-
reri was commissioned by his Holiness to remodel the hymns
of the Church, and to reduce them to the metrical forms of
the classical prosody.* His work, when completed, according
to order, in 1523, received the sanction of Clement, but, for-
tunately, failed to find favor with either priests or people.
Even Pr. Mone, who is so zealous a defender of everything
that has the odor of Catholicity about it, is constrained to

His motive for undertaking the task is thus stated in the Preface of his volume:
Ad oheundum quoque id lahoris me summopere animavit et impulit, quod qui
hona latinitate pr~diti sunt sacerdotes, dum harharis vocihus Deum laudare cogun-
tur, in risum provocati, sacra snpeuumero contemnunt.  Quoted hy Daniel,
Thes. Hymn., Vol. IV. p. 293.</PB>
<PB REF="IMG00154" SEQ="0154" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="148">	148	SACRED LATIN POETRY.	[July,

condemn this unwarrantable tampering with the genuine
forms of the old barbaric hymns. Alluding to this subject,
he says 
It was a want in historical judgment to overleap the Christian
medhnval time and its development, or to attempt a reconstruction of
its hymns according to heathen modcls which no longer could serve as
standards in the Middle Ages. Such attempts, however, were made in
the sixteenth century by Fabricius, and still more by Ellinger; in the
seventeenth and eighteenth, by Guyet upon the French, and Areval
upon the Spanish hymns, the latter being urged thereto by Strada,
Galluci, and Petrucci, who regulated according to classical metre all
the ecclesiastical hymns of the Romish Breviary,  a task to which
they had been appointed by Pope Urban VIII. Their labor had a
liturgical object, and is therefore to be regarded as an independent
work; but collectors merely, like Fabricius, Ellinger, Gnyet, and Are-
val, went too far, because they forsook the historical stand-point, and
gave their own reconstructions instead of the ancient texts, for which
they had no commission. Had they remained true to the principles of
the Church Fathers with respect to the relations between the heathen
literature and the Christian, they would have avoided any such aberra-
tion, and have better preserved the Christian propriety. This latter
must be honored as well by the critic as by the poet, on account of its
historical bearings. The classical scholars of the sixteenth century
who were composers of hymns, such as Erasmus, Muretus, and others,
fell into the mistake of mingling in their expressions the representa-
tions of heathenism with those of Christianity, although they gave to
the former a Christian signification; and this evil influence of an ex-
aggerated classicism manifests itself even in the French sacred poets
of the seventeenth and eighteenth centuries, as in the brothers Santeul,
Le Tourneux, Habert, Dii Plessis de Geste, Le Brun Desmarettes,
Coffin, and others. Such sacred songs, like the classically amended
hymns of older date, present a variegated medley, which is inconsistent
with the Christian economy because an interpolation upon it.

	As intimately connected with this branch of our subject,
the musical word-building of the medimval Latin, as exem-
plified in the hymns of the Western Church, might very
properly engage our attention; but, lest such a critical review
should be found to involve discussions too scholastic, we pass
at once from a single specimen of such poetical Latinity to a
consideration of the more msthetical phases of the Roman
hymnology </PB>
<PB REF="IMG00155" SEQ="0155" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="149">	1857.]	SACRED LATIN POETRY.	149
	Ave Virgo generosa,		Glossa legis pretiosa,
		Stirps venusta, regiosa,	Toti mundo nominosa.
		Miseratrix uberosa,	Ave rosa vigilosa,
		Consolatrix gloriosa,	Mitis, pia et formosa,
		indagatrix siderosa,	Caritate viscerosa,
		Sufiragatrix non morosa,	Claritate radiosa,
		Et beatrix jubilosa,	Sanctitate vaporosa, etc.

The sacred Latin hymns present themselves to our consid-
eration in two distinct aspects, according to the stand-points
from which they are viewed. The author of the Gesange
Christliclier Vorzeit sees in them the outbursts of a holy enthu-
siasm, the effervescence of that new leaven which, permeating
the masses of heathendom, found its natural outlet in these
bursts of lyrical emotion. To Fortlage these spiritual songs are
more significant of what was vitally operative in the primitive
ages of Christianity than are all the tomes of all the Fathers.
He marks in them the mighty heart-throbs of that new prin-
ciple of life which the Messiah had breathed into humanity,
and by which the fountains of the great deep in the worlds of
thought and feeling were broken up. But we will translate
from his own glowing pages the following observations, in
which he intimates his appreciation of the genius and quality
of the early sacred Latin verse 
The fire of Revelation, in its strong and simple energy, by which,
as it were, it rends the rock and bursts the icy harriers of the human
heart, predominates in those oldest pieces of the sacred Latin poesy
which are comprised in the Ambrosian hymnology, a species of song
which moves in the simplest tones, and seldom uses rhyme. Its chief
characteristic is the absence of ornament. Even through thorns and
brambles it oftentimes takes its way; but beneath the rugged covering
of the words there often glows a fiery energy, the power of that Word
which interpenetrates the universe. This can well be called the primal
song of Christendom, the song of its moral force; for by it Christianity
begot in the soul of her confessors a stoicism that overcame the world,
and which, by its untiring persistence, at last won victory for the cross.
The fire of enthusiasm and sentiment, which in the old Roman son
never came to an immediate outburst, gleamed brightly up, however,
in Spain, especially in the poesy of Prudentius. If the severe sim-
plicity of the Ambrosian hymns reminds us of the Mosaic mandate to
sacrifice to God on altars of unhewn stone, we observe, on the con-
.13*</PB>
<PB REF="IMG00156" SEQ="0156" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="150">	1 50	SACRED LATIN POETRY.	[July,

trary, in Prudentius, a bursting forth anew of the old flaming psalmody,
blazing in many-colored lights, like the variegated hues transmitted
through some stained-glass window. As we listen, the soul welters in
deep and strong emotion. From this has arisen whatever of most sub-
lime, magnificent, and fair the sacred poetry of Christendom has brought
to light. In it the organ-pipes which thunder through heaven and earth
seem in full play, as, with shudders of inner unworthiness, with cries
and melting tears, with jubilant shouts over the goodness of God, and
plaints and sighs over Adams fall, and with triumphant strains that
praise the great redemption, they thrill through the universe. It is
thus that the heights of a freer and more ecstatic melody were reached,
in opposition to the more measured and subdued notes of elder Rome,
just as in the profane poetry of the South the many-colored lights of
Calderon differ from the more sombre severity of Dante and the
exquisitely compounded hues of Tasso.
	Under Fortunatus, this fuller strain of song proceeds to Italy, in
the shuddering notes of his Vexilla Regis and Pange Lingua, and
there unites, as at a later day in France, with the rich veins of song
opened by Peter Damiani, Thomas Aquinas, Adam of St. Victor,
Bernard, and Bonaventura, until at last it reached its highest summits
in the terrors of the flaming Dies Irac, and the pathos of the fearful
Stabat Mater. But that which spans the distance between them both,
and in which consists the depth of the Christian poetry, is the element
of a deep remorse, in which the wood of the cross appears, like to a
wonder-working tree, as the central mystery of Christianity.

	Dr. Mone, on the other hand, is chiefly pleased to contem-
plate in these sacred songs their historical and doctrinal sig-
nificance as poetical fragments of the early Church literature,
and, by collating them with the prose productions of the
Fathers, seeks to show that they had their origin in, and
stand in unbroken connection with, the patristic theology.
He protests against the disposition of some to regard them
mainly as the outgushings of pious emotion, which, he
fears, is to discrown them of their highest glory, and to con-
vert them into mere poetical mor9eaux, reflecting the individ-
ual feeling of their writers rather than the universal conscious-
ness of the Church. To this effect he says

	Since Herder and Rambach, it has been the custom to regard these
hymns not in this connection [i. e. with the prose Church literature],
but to appreciate them chiefly as the outgushings of pious emotion,</PB>
<PB REF="IMG00157" SEQ="0157" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="151">	1857.]	SACRED LATIN POETRY.	151

which cannot fail of their impression on the tender heart. From this
merely authetical point of observation, it is impossible to apprehend
many of the allusions in these songs, and, like IRambach, we must reject,
as the wild outgrowth of the fancy, much that, if more thoroughly com-
prehended, would present itself to us in a different guise. That to
which these songs were meant to appeal was and is devotion, not poeti-
cal feeling and authetical sympathies; if we appreciate them accord-
in~, to the latter, we may easily overlook the very foundations of their
thought, which surely is the main consideration. The doctrines of faith
and the Biblical history were not meant to be perverted by arbitrary
poetical experiments; substance is not to be sacrificed to form. It is
only when we stand upon th doctrinal foundation of the Church, that
we can see how all religious feelings plant in it their root, and are to
be tried and explained by the standards erected upon it; apart from
this, all such religious feelings are mere individual utterances, whose
pious significance is fixed and regulated by no unchanging criterion.
Such a sensibility leads to evil consequences, for it degenerates into
personal views and reveries which are at the farthest remove from the
genuine feeling of Christian devotion.

	The appreciation of each party, of Fortlage on the one
hand and of Mone on the other, seems to us equally just and
proper, but neither should be pushed to the exclusion of the
other. The msthetical genius of these ancient hymns forms
as legitimate a subject of inquiry and observation, as their
doctrinal relations to the dogmatic history and prose litera-
ture of the Church. If it cannot be denied that the sacred
Latin poetry is eminently ecclesiastical, ascetic, and monastic
in its subject-matter, or if it swarms, as Mr. Trench truly
says, with allusions to the mediawal tropology of the Scrip-
tures and the writings of the Fathers, just as little can it be
denied that these spiritual songs receive color and complexion
from the individual mind of the writer, and partake of that
popular inspiration which caused Bossuet to remark that
poetry came by enthusiasm only among the Hebrews and
Christians. If, as is sometimes the case, St. Ambrose versi-
fies a fragment of one of his sermons, or if Gregory the Great.
as in his
Clarum decus jejunii,

reproduces in verse a part of his homily on fasting, it is neces</PB>
<PB REF="IMG00158" SEQ="0158" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="152">	152	SACRED LATIN POETRY.	[July,

sary to admit that such hymns stand in close connection with
the Christian dogma of the day in which they appeared; but
is it the less true that the verse of Ambrose, in its pith and
sententiousness, partakes of his mental habitudes? Or more
than in all his prose, do we not discern in it a fire burning
inwardly, the glow of an austere enthusiasm?
Dr. Mone, in the Preface to his first volume, objects also to
Dr. Daniel, that he has inverted the order of nature and rea-
son in his comments on the sacred Latin poetry of the Middle
Ages. We translate a few paragraphs in which he explains
and enforces his views on this subject: 
Daniel has preferred to avail himself of the modern literature in
his explanation and appreciation of these hymns, and this he has done
for the special purpose of showing that, at the present day, they are
honored and deserve to he honored, even by those of another faith.
The object is an honorable one, and we could wish that its laudable end
might be attained, but such a labor must leave great chasms in the
scientific treatment of the subject; for it ~s manifestly more necessary
to indicate the relations of the hymns to the old Church literature, since
this latter stands in the closest conjunction with the Scriptures and their
ecclesiastical apprehension, and hence affords a much more reliable
standard by which to judge these hymns than is found in the modern
literature, whose subjective ideas and conceptions so frequently lie
without the circle of the old Christian modes of expression, and are,
indeed, in opposition to them. By pursuing such a course, it is hardly
possible to avoid mistaken explanations and crooked judgments; hence
it is preferable, we may say indispensable, for the proper understand-
ing of these hymns, to have chief recourse to the old ecclesiastical
writers.
	This can be done in two ways: (1.) by collecting, for the illustra-
tion of each hymn, the parallel passages and references culled from the
Greek and Latin Fathers and other Christian writers; and (2.) by a
comparison of the Latin Church hymns with the Grecian. As the
Fathers and other eminent writers had a great influence on the litera-
ture of the Church, so it cannot fail that hymnology also should have
its points of contact with them, a reference to which must largely con-
tribute to a right understanding of the hymns themselves. The com-
parison of the Greek Church hymns with the Latin shows not only the
close affinity of their respective psalmodies, whether by interchange or
appropriation, but also the harmony of their substance down to the
schism of the Greek Church, and even later than that period. For</PB>
<PB REF="IMG00159" SEQ="0159" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="153">	1857.]	SACRED LATIN POETRY.	153

purposes of illustration, I have therefore collated many passages from
the old ecclesiastical literature and the Greek hymnology, because this
has heretofore been almost wholly neglected, Daniel, for example, hav-
ing only once adduced the JJJ~nden,* without making any use of these
copious sources     
	A comparison of the Latia hymns with the old Church literature
guards gainst many mistakes in criticism, explanation, and translation,
especially such as are found ia certaia late writers, who have made it
apparent that a knowledge of the Latin language, as taught in the
schools, does not suffice for the comprehension of these hymns, but that
the significance of their words depends at once upon the doctrines of the
faith and upon the traditionary usus loquertdi of the times. This dog-
matical and historical foundation of the ecclesiastical speech must be
taken into account, for it had its origin in the necessity of things, since
the heathen tongues did not possess all needful expressions for the rev-
elation of Christianity, but had first to form them out of Christianity
according to the linguistic laws which characterize those tongues.

	The number and appositeness of the parallel passages cited
by Dr. Mone from the Fathers of the Church to illustrate the
text of the Latin hymns, compose the most valuable feature
of his volumes. Besides giving us an unrivalled collection
of sacred Latin verse, he has presented us with an anthology
from the patristic prose. Yet without seeking to detract
aught from his merits as the most learned of modern hymnol-
ogists, we may venture to affirm that, if a comparison of these
hymns with those of the Greeks, and with the prose literature
of the ancient Church, is indispensable to the illustration. and
comprehension of the former, it is no less true that the aspect
in which they are more particularly regarded by Dr. Daniel
has points of view equally important, and to us quite as in-
teresting as those opened from the stand-point taken by Dr.

	It may not be superfluous to state, for the information of general readers, that
the Menhen (npaia, scil. ~3tf3X~a) are, in respect of their names, month-books,  in
their contents, bymn-boolcs for the daily divine service of every month in the Greek
Church. The songs and the readings are arranged according to the days of the
month, the text being purely in Greek, always from the press of Venice, where the
printing of the Greek church-books has long been, and still is, executed, and from
which city the trade in them is carried on with the Orient. Each month-book
bears a distinct title, and is printed separately, as, for instance, 13t/3Xtov roii
Ievvovep~ov ,npnk, or sometimes simply Ms)v cI~Evpovaptos-. See Mone, Vol. II.
p. x. of Preface.</PB>
<PB REF="IMG00160" SEQ="0160" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="154">	154	SACRED LATIN POETRY.	[July,

Mone. Cicero was accustomed, with the fervor of an Athe-
nian academic, to point to Athens, the eye of Greece, as
to the integrifontes of all that was fairest and best in Roman
culture and literature. And Dr. Daniel, in his comments on
the hymns of the old Latin Church, has sought to shoxv that
in them we must look for the originals of many a strain and
stave still sounding in the churches of modern Christendom,
Protestant as well as Roman Catholic. Especially does he
show how greatly the German hymn-book has been enriched
by importations from the sacred Latin verse. Reference is
also frequently made to versions in the French, Danish, and
other languages of Southern and Northern Europe.
	Stephenson, in his Hymns of the Anglo-Saxon Church,
has preserved for us some of the canticles which were sung
and chanted by our English forefathers; and though the hym-
nology of the English language is very far from containing
so many additions to its contents from the Latin as are found
in the tongues of the Continent, yet is the sacred poetry of
the Middle Ages an appreciable element even in the liturgy
and worship of English Protestantism. Ja the churches of
our own country and time may be heard snatches and echoes
of that antique poesy which was first intoned in the New
World by the Jesuit missionaries and Romish ecciesiastics
who planted the cedar column and the cedar cross along the
shores of the Great Lakes and the waters of the West,
chanting the while, amidst the painted savages who stood
around in their robes of beaver and buffalo, the sonorous pas-
sion-hymn of Fortunatus,

Vexilla regis prodeunt.

	Al7nong the retenta of the sacred Latin verse may be in-
stanced that most familiar passage from the burial service of
the Episcopal Church, In the midst of life we are in death.
Robert Hall once searched for this in the Bible, as a text
from which he purposed to preach a sermon. had he been
versed in the medin~val hymnology, he would have been able
to find it in an old Antiphonariunm of the ninth or tenth cen-
tury, composed by St. Notker, the stammering monk of
St. Gall. The entire antiphone runs as follows: </PB>
<PB REF="IMG00161" SEQ="0161" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="155">	1837.]	SACRED LATIN POETRY.	133
	Media vita		Sanete Deus,
		In morte sumus;	Sancte fortis,
		Quem quaerimus adjutorem	Sancte et misericors
		Nisi Te,	Salvator,
		Domine,	Amnarae
		Qui pro peccatis	Morti ne trades abs.
		Nostris juste iraseeris ~

	This Latin chant inspired the German hymn,

Mittem wir im Leben sind von dem Tod umfangen,

which, as is known, Luther enlarged by the addition of two
stanzas. From Germany it passed into England, and has
found a permanent lodgement in the Liturgy of the English
Established Church and of its daughter in America.
	The hymn Veni Creator Spiritus, attributed by tradition
to Charlemagne, but with greater probability, both from ex-
ternal and internal evidence, ascribed by Dr. Mone to Gregory
the Great, with whose style and versification it certainly ac-
cords, is still retained among the hymns in the Book of Com-
mon Prayer, where it has a place in the offices for the ordering
of priests and the consecration of bishops, being in truth the
only one thus transferred from the ]Ilomish Breviary by the
compilers of the Prayer-Book.
	That favorite hymn, Jerusalem, my happy home, derived
its first inspiration from the  Urbs beata Hierusalem, but
has, in the lapse of time and its passage through different
hands, undergone so many variations, (which, we may add,
have been made the subject of a monograph by a Scottish
student of Christian poetry,) that scarcely a vestige remains
of its original form.
	But the German is without doubt the richest of modern
tongnes in the treasures of sacred verse, and how largely it
is indebted to the poetry of the Latin Church we need not
pause to demonstrate, since the evidences of the fact meet us
on every hand as we open the German hymn-book.~ Luther
himself enriched with many such importations the psalmody
of the noble language, which, by his translation of the Scrip-

	See especially Wackernagel, Pas Deutsche Kirehenlied von Martin Luther
bis auf Kicolaus Herman und Ambrosins Blaurer.</PB>
<PB REF="IMG00162" SEQ="0162" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="156">	156	SACRED LATIN POETRY.
[July,

tures, he may be said to have at once fixed and refined. The
hymn of St. Gregory the Great on onr Lords passion, com-
mencing Rex Christe, factor omnium, is pronounced by
Luther, in his Table-Talk, the very best of the Latin
Church,  a praise, however, which, as a German hymnolo-
gist remarks, must be attributed rather to the theological
merits than the poetical excellences of that sacred lyric.
Among the many examples of German hymns translated by
Luther from the Latin, the best known are, perhaps,

Nun komin der Heiden Heiland,
from the
Veni Redemptor gentium

of Ambrose, and the

Christ der du bist Tag und Liclit,
from. the
 Christe, qui lux es et dies.

To these we may add such reproductions by other hands
as those in which the Urbs beata repeats its vision of
peace 
Jerusalem, du hochgebaute Stadt; 
or, still otherwise,

	Stadt Gottes, deren diamanten Ring; 
or as when the Ecce homo of sacred Latin verse, the
passion hymn of St. Bernard,

Salve caput cruentatum,

haunts us again in Paul Gerhards touching version 
0 Haupt you Blut und Wunden,
Voll Schmerz und voller Hohn.


	Traces like these, which mark the veins of sacred Latin
song that run through the poetry of modern Christendom,
are quite sufficient, we think, to justify the place which Dr.
Daniel gives to them in his Thesaurus. The field which
he chose to occupy certainly adjoins upon the wide domain
of the mediawal hynmology, and if he preferred to be an ad-
mirer rather than an interpreter of the sacred Latin poetry,</PB>
<PB REF="IMG00163" SEQ="0163" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="157">	1857.1	SACRED LATIN POETRY.	157

he is not for this reason amenable to the carping censure by
which Dr. Mone so frequently disparages his labors. Nor is
it true, that, while giving attention to the relations of the
sacred Latin hymns to the modern poetry of the Church, he
has wholly neglected the literary history of their genesis and
authorship. But it is true that, in this latter branch of in-
quiry, he is not always able to see so clearly as Dr. Mone, that
the mediawal hynrnology plants its roots in the apostolic
faith, or even in the patristic theology of the early Christian
ages; and we are not without our suspicions that the relig-
ious, rather than literary, heresies of which Dr. Mone must
think him guilty because of the judgments he sometimes pro-
nounces on the poet-monks of the Middle Age, afford the
most natural explanation of that odium theologicum \Vith
which the Catholic hymnologist pursues his Protestant prede-
cessor in this field of labor.
	Dr. Daniel sometimes ventures to intimate that the sacred
Latin poetry often runs parallel with something other than
the Bible and its apprehension by the early Church Fathers,
to wit, with the legendary lore and  Christian mythology
which fill so large a space in the civilization of the Mid-
dle Age. And he would be an adventurous tamperer with
the truth of history, as well as a purblind critic in medireval
literature, who should deny the fact that the sacred Latin
hymns do often hold as in crystal the concretions which
from age to age were gradually obscuring the purity and cor-
rupting the simplicity of the primitive faith. As much that
passed for metaphor or rhetoric with the Christians of the
early ages came to be transmuted into dogmatic theology
among their successors, so also many a Christiau myth, which
at first began in monastic legend and floated in pious song,
was gradually interpolated into the body of Christian doc-
trine, and became a part of that ever-increasing heritage
transmitted from generation to generation by the monastic
orders (or religions as they were called) of the Dark Ages
in European history. Each religion had its peculiar circle
of traditions and its favorite hymns. The Jesuits were not
the first and only order in the Catholic Church who, as the
French wit charged, were men that lengthened the creed and
	von. Lxxxv.  NO. 176. 14</PB>
<PB REF="IMG00164" SEQ="0164" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="158">	158	SACRED LATIN POETRY.
[July,

abridged the commandments. The process of agglutination
commenced centuries before the day of Loyola, and found,
perhaps, its most remarkable illustration in that growing ven-
eration for the person of the Virgin Mary, which, after having
been fostered and nonrished throughout successive centuries
by tradition and song, has but recently received the dogmatic
sanction of Pope and Cardinals in grand ecclesiastical con-
clave. The number of the Latin hymns addressed to Mary,
filling as they do in the collection of Mone a volume equal
in bulk and contents to that which contains those addressed
to God and Angels together, would seem to demand a
special consideration, as being the most fruitful branch of the
sacred Latin poetry; for if it be uncharitable to assert that
the Blessed Virgin occupies the first and highest place in the
Romish religion, it would seem to be no sin against candor
to declare, if we may judge from the labors of Dr. Mone, that
she occupies that pre-eminence in the Romish hymnology.
	Protestant scholars and theologians have adduced many
theories in explanation of the rise and prevalence of that
Mariolatry which finds its poetical expression in the
Songs to Mary, and of which Dr. Mone presents us more
than three hundred examples. The veneration of the Virgin,
if we may not say her worship as divine, commenced at an
early age in the Church, and seems to have found its incen-
tives in that ascetic spirit which became so predominant in
the third and fourth centuries, the history of which, in a popu-
lar form, has been presented in a well-known work by Isaac
Taylor. The recluse religions of the Eastern Church ven-
erated in Mary the ideal of virginity, which, at that period
in the development of Christianity, was exalted into the
coronal of all the Christian graces. Others, again, adored in
Mary Ocov~Ko9 the mystery of a holy maternity, and wor-
shipped her as the truly and purely human inediatrix, (we
do but assign to her one of the titles she receives in the Latin
and Grecian hymns,) who had brought Deity into fellowship
and reconciliation with Humanity. This latter feeling was
doubtless intensified in the fleshly minds of the Orient by
the dogma tic controversies of the time, and especially by the
decision of the Council of Nice, declaring the coessentiality</PB>
<PB REF="IMG00165" SEQ="0165" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="159">	1857.1	159
SACRED LATIN POETRY.
of Christ with the Father, a decision which, (as Bishop Bull
himself might admit without any disloyalty to the Nicene
faith which he defended,) by concentrating the Christian
consciousness on the abstract question of the Messiahs divin-
ity, tended by the brightness of its glory to throw into
shade the correlative doctrine of his perfect humanity. lo
the sensuous fancy Mary thus became, as it were, the substi-
tuted type of the great mystery of godliness, the incarna-
tion, and the immaculate Mother of God was installed in
the mediatorial throne of her Divine Son. The poets feigii
that Isis, when she recovered the dissevered members of
Osiris, Crected in his honor as many imitative statues of wax
as there were mangled pieces of his body; and so it would
seem that even the worshippers of the incarnate Truth, when
no longer holding him as their Head, have ever been prone
to erect a false image in his stead, and to mar the beauty
and symmetry of Christian doctrine by substituting the dis-
tortions of sect and party for the unity of the faith as held in
the bonds of peace.
	From the time when the Collyridians, or priestesses of
Mary, in Arabia, as early as the fourth and fifth centuries,
held high carnival in honor of the Virgin, to the day when
medheval chivalry boasted its noblest champions in the
Knights of St. Mary, we can trace a sensuous instinct min-
gling with all the honors paid to the  Holy Mother, and
hence we need not be surprised to find that Cyprus, under
the rule of Templar and Hospitaller, each swearing by the
Virgin, was hardly less faithful to the \vorship of Venus than
in the day when that goddess

Far-fleeted by the purple island-sides,
Naked, a double light in air and wave,
To meet her Graces when they decked her out
For worship without end.

	If it be admitted that such in any degree was the corrupted
sentiment which may have originally prepared the way for the
worship of Mary, we might expect to find the traces of its
presence in the hymns which bear her name and celebrate her
praises. Accordingly, it is not too much to say, that many
of the hyams addressed to the Blessed Virgin would seem
to find their more appropriate place in an appendix to the</PB>
<PB REF="IMG00166" SEQ="0166" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="160">	160	SACRED LATIN POETRY.	[July,

heathen erotic poets of the Latin language, than in a The-
saurns Hymnologicus of the Church. Dr. Mone, we are
aware, takes exception to the criticisms of Dr. Daniel on this
delicate subject, and adduces, in reversal of the sentence pro-
nounced on this point by the latter, the apostolical precept,
that to the pnre all things are pure; but after all due allow-
ances are made by that charity which thinketh no evil, it
still remains an incontestable fact, that certain of the songs in
honor of Mary must in all candor be pronounced rather anac-
reontic than devotional. There is in not a few of them an
evident toying with conceits which betray a prurient imagi-
nation instead of a pious sensibility. The mystical imagery
of the Song of Songs being regarded by the tropologists of
the Middle Age as especially applicable to Mary, it is easy to
conceive the use which might be made of it by a monkish
poet, who brings to its poetical interpretation a spirit like that
of a Beroaldus in his commentaries on the classics. In a
hymn cited by Sir Alexander Croke, the Virgin is actually
represented as an object of carnal affection to the Holy Ghost.
Our readers, we are sure, will excuse us if we dismiss this
branch of our subject without adducing any examples in
illustration of a poetical sacrilege which approaches the altar
of the heavenly Muse with strange and unhallowed fire.
Dr. Mone, we scarcely need say, discards the ascriptiou of
any other origin to the veneration of Mary than that which
plants its roots in the old Church literature and its exegesis
of the Scriptures. On this point his argument is as follows 
The Old Testament is the necessary foundation of Christianity, for
it contains the historical evidence that God even at the creation of man
had foreordained his redemption. Accordingly, mans redemption was
no accidental event, but the consequence of an eternal counsel. Of this
connection of the two Testaments, the Old and the New, not only are
the Jews shown to have been convinced by their expectation of the
Messiah, but Christ and the Apostles have expressly declared it, and
hence Christianity recognized the Old Testament as the prophecy, the
New as the fulfilment of human redemption, and erected on this ground
the Biblical Tropology or Typology, that is, the science which com-
pares the prophetical passages and historical types of the Old Testa-
ment with the life of Christ and his Church, and thus opposes to the
shadow of the olden time the substance of the new. Opinions may be</PB>
<PB REF="IMG00167" SEQ="0167" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="161">	1857.]	SACRED LATIN POETRY.	161

various respecting the correctness or admissibility of particular refer-
ences and comparisons, but this will not justify us in contesting or dis-
carding the whole Tropology, since it cannot be denied that it has a
foundation in Christianity, and least of all can it be overlooked by the
historical inquirer, who without it will find himself unable to compre-
hend the theological writings of the earlier times.
	As the incarnation of Christ was foretold by the prophets, so must
also his mother have been included in their thought, and hence the Bibli-
cal Tropology extends to ary, and consists of allusions to her both direct
and indirect; namely, such as are derived from passages in the Old
Testament expressly referring to Mary,~ and such applications and
figures as can be brought into relation or comparison with her. From
this Tropology have arisen the manifold epithets of Mary which are
met with in songs, prayers, and other compositions, and which rest
altogether upon a Biblical foundation, apart from which they can neither
be properly explained nor understood. Within this distinctly marked
circle of thought the veneration of Mary has a self-subsistence and a
peculiarity which cannot be derived from extrinsic influences, but which
must be referred for their sources to this discovered interdependence of
the two Testaments.

	The reasoning of Dr. Mone xvill be seen at once by the
critical reader to be based on an inversion or confusion of
ideas. For the fact of Marys prefiguration in the ancient
prophets surely confers upon her no peculiar sanctity, since
this is a distinction which she shares in common with the
betrayer and the murderers of the Messiah. And how the
Biblical Tropology, whether real or fanciful, founded on her
motherhood, should be held to invest her with a right to
veneration, must pass the comprehension of ordinary minds.
Indeed, this tropology may more truly be regarded as the
effect than as the cause or justification of such a homage, and
therefore finds its proper position when used historically and
resthetically to explain the origin and subject-matter of the
hymns which give expression to the worship of the Virgin,
but must for ever be regarded as wholly out of place in any
attempted vindication of the grounds on which that worship
may be logically defended from the Scriptures. How large
a part the Biblical Typology plays in the composition and


14
As Gen. iii. 15 ; Isa. vii. 14; xi. 1; xxxv. 1, 2; lxvi. 7; Jcr. xxxi. 22, &#38; c.</PB>
<PB REF="IMG00168" SEQ="0168" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="162">	162	SACRED LATIN POETRY.	[July,

texture of the hymns to Mary, we need not pause to demon-
strate. A single specimen will suffice for this purpose better
than any critical statement.

Ave decus virgineum,
Ave jubar aethereurn,
Nobis praesens sollemnitas
Assit perpes jucunditas,
Tua namque conceptio
Suinmis est gratulatio.

Gaude, fldelis concio,
Adest ejus conceptio,
Quae delet Evae maculam,
Vitae redonat infulam.

Cui Eva obedivit
Haee serpentis eaput trivit,
Jugum spernens nuptiarum
Deo vovit coelibatum.

A prophetis praecinitur
Et figuris ostenditur
Quod mulier proeederet
Q uae Deum virgo pareret.
AD MARIAM.

Namque rubus incombustus
Moysen qui terruit
Haee est virgo, quae pudore
Salvo Deum genuit.

Virga Aaron fructifera
Mariae typum gesserat,
Quae nobis fructum attulit,
Famem qui nostrarn depulit.

Esalas ille divus,
Secretorum Dei rivus,
Virgae movens mentionem
Pangit hanee conceptionern.

Voce prophetiae
Signatur origo Mariae.

Gloria patri, etc.

	hymns like these, we repeat, may be fairly held to illus-
trate the Biblical Tropology, and are themselves illustrated
by it; but the simple fact of her typical adumbration in the
prophetical Scriptures can be scarcely deemed a sufficient
warrant for the divine honors rendered to the Virgin Mary.
	All the hymns relating to Marys miraculous conception
must be referred to a later origin than the middle of the
twelfth century, and thus attest by their very date the com-
parative novelty of the veneration paid to her in commemora-
tion of that event. And the reader of Dr. Mones collection
can hardly fail to remark the significant fact, that the cita-
tions from the Fathers contained in the volume devoted
to hymns in honor of the Virgin are almost wholly derived
from writers of the twelfth century and later, St. Bernard, we
believe, furnishing the great bulk of the pieces ]ust~/icatives
culled from ecclesiastical prose to show that the poetry of</PB>
<PB REF="IMG00169" SEQ="0169" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="163">	1837.]	SACRED LATIN POETRY.	163

the Western Church is in harmony with the Catholic faith;
whereas in the volume of Hymns to God and Angels the
chief authorities to which he resorts are such \vorthies as
Augustine, Jerome, Ambrose, Gregory the Great, and others,
their coevals if not their compeers.
The dogma of the Immaculate Conception, canonized by
the festival created in its honor during the twelfth century,
began about this time to find a poetical expression in snatches
of song like these 
Salve Deo consecrata,
	Si quidquid de crirnine	Ante huic mundo nata,
	 Arguatur in virgine,	   Intra matris uterurn;
	 Caro Christi esset rea	Dono fixa speciali,
	 Quain assumpserat ex ea.	Ut nec lapsu veniali
		    Peccares in posterurn. *

How completely the legendary and the mythical elements
mingled at this period with the Scriptural Tropologyto
lengthen the creed of the Church, as before remarked, and to
enlarge the cycle of hymns to Mary, may be inferred from the
poetical deposits retained in the following Ad Gompletoriuin
Hymnus, in which the fiction of Marys assumption and of the
supernatural trausmigration of her grave-clothes is celebrated
as a verity equally authentic with the second corning of
Christ on the morning of the resurrection 
DE CONCEPTIONE B. MAIIIAE VIRGINIS.

Reginae coeli e domo delaturn Credimus pie sanctorurn corn choris
Josaphat corpus, nihil reperitur Jesum venisse Deo jubilantes,
In loco, in quo mannaque de coelo Animam corpus simul sociantes
	Ibidem esse4	In summo coelo.

	The prose citation corroborative of this oetical effusion is derived by Dr.
Mone from that Corypha2us of the Marian theology, St. Bernard of Clairvaux, and
is as follows  Fuit procul dubio mater Domini ante sancta quam nata.  Ego
puto quod et copiosior sanctificationis bencdictio in eam dcscendcrit, quac ipsius
non solum sanctificaret ortum, sed et vitam ab omni deinceps peccato custodiret
immunem; quod nemini alteri in natis quidem mulierum creditur esse. S. Bern.
Epp. 184. 5. This, like all the other passages quoted from St. Bernard, is intended
to ascribe to Mary a sanctification like that of Jeremiah and of John the Baptist,
and gives no countenance to the new dogma of the Immaculate Conception.
	t As the text of tbi~ stanza is corrupt, and at best resents a difficult reading, we
append the comment made upon it by Dr. Mone  Verses 1 4 relate to the
legend of Marys burial, namely, that nothing more of her was found in the grave</PB>
<PB REF="IMG00170" SEQ="0170" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="164">	164	SACRED LATIN POETRY.	[July,

Trinitas saneta suscipiens matrem
Sertis coronat ter denis centenis;
Gaudium semper, jubilus in aevum
	Sit tibi mater.
	Gloria patri, etc.

	Candor, however, requires the admission, that many among
the tenderest and most precious of the Latin hymns are those
addressed to Mary, of which we may say that they seem
to derive their inspiration from the very well-head of Chris-
tian feeling. To this class belongs that wide circle of hymns
which find their central attraction in the  Stabat Mater.
In these the person and the heart of the Holy Mother are
taken, if we may so express ourselves, as the stand-points of
the Christian poet, who seeks to interpenetrate his soul with
a profonnder sense of the Saviours humiliation and agony
on the cross, by appropriating subjectively the speechless
grief of the Virgin doomed to behold the spectacle of his
sufferings. And regarded in the light of provocatives to
pious emotion and holy ecstasy, such hymns explain to us
the secret of their wonderful popularity in the later xnedkeval
period,  a period when, as Sir James Stephen truly remarks,
the ideal of human existence, the very poetry of life, con-
sisted in meek suffering, in patient endurance, in pouring oil
into the bleeding wounds of a groaning world, and in escap-
ing from its prevalent bondage and oppression, its cruelty
and lust, into communion with more than female tenderness
and more than angelic purity. Traces of the subjective
spirit we have thus designated pervade the whole of the
Stabat Mater, and give to it that pathos and depth of feel-
ing which render it difficult to be read without opening the
sacred, sympathetic source of tears. And in an earlier
hymn, which may be regarded, in truth, as a foreshadoxving
of that touching prosa, we find stanzas like these addressed
to the Virgin 
than her shroud and pall, which at a later day transported themselves to Constanti-
nople. The burial of Mary has a similarity with that of Moses: no man knows
her sepulchre or has seen her remains.
	~	In such hymns, as Dr. Fortlage tersely expresses it, the person of Mary is made
to serve als llesonanzboden des Gefiihls hei der Betraehtnng des Leidens Christi.</PB>
<PB REF="IMG00171" SEQ="0171" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="165">165
1857.]
SACRED LATIN POETRY.
Corporis nati videns plagas, latus, Me tecom here plagasque sentire,
Sanguinis fluxum, derisorum verba, Genetrix, dona tua prece nati,
Lacrimas fundens to subjaces humo, Laneca, davis, cruce, spinis pungi,
	Tu pia mater.	Fac, dulcis mater.

Sacred poetry of this impassioned kind was particularly
cultivated by the Franciscans, whose order was founded by
St. Francis d Assisi in the beginning of the thirteenth cen-
tury. If before his day the cross and passion of the Saviour
had formed the theme of devotional meditation and of pious
song, this elevated and fervid spirit derived from him and the
followers xvhom he gathered into his cloister a new and a
mighty impulse. St. Francis himself was repnted to have
received, in token of the IDivine complacency in his ineffable
meditations on the cross and passion, the miraculous impres-
sion, on his own body, of the five wounds inflicted in the cru-
cifixion on the hands, feet, and side of the Saviour.~ To
become a partaker in these stignrnta of their sainted superior,
was the highest aspiration of his followers; and in such a
spirit it was that Bonaventura exclaimed, in the closing
stanza of his Laudismus de S. Gruce 
Crucifixe! fac me fortem,
Ut libenter tuam mortem
Plangam, donee vixero.
Tecum volo vulnerari,
Te libenter amplexari
In cruce desidero.

	The Latin hymns in honor of Mary, by reason of their wide
diffusion and popularity throughout Europe in the Middle
Ages, were the first to he translated into the nascent modern
languages of the Continent. Of such translations we can
afford to give, for want of space, but a few examples, among
the many at our hands, which we place by the side of Adam
de St. Victors Prosa de Beata Virgine, and with which we
must conclude our present paper, reserving for a future occa

~	Dante alludes in the Divine Comedy to the place where this miracle was said
to havc occurred 
Nd crudo sasso tin Tevero et Arno
Da Cristo prese 1 ultimo sigillo
Che ic sue membra do anni portarno.  Pared. XL 106.</PB>
<PB REF="IMG00172" SEQ="0172" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="166">	166	SACRED. LATIN POETRY.
[July,

sion, if it should be deemed expedient, the fulfilment of our
purpose to enter still other walks of this rich old poesy of the
Latin Church, and especially to trace the interesting literary
history of the txvo most precious and widely honored of its
products. We allude, of course, to the Dies Ir~ie and the
Stabat Mater, each of which, as our readers are aware, has
been made the subject of an elaborate and scholarly mono-
graph by a living German divine, F. G. Lisco, of Berlin.

DE BEATA VIRGINE.

Salve mater Salvatoris,
Vas	electum, vas honoris,
Yas coelestis gratiae;
Ab aeterno vas provisum,
Vas insigne, vas excisum
	Manu sapientiae.

Salve verbi sacra parens,
Fios de spina spina carens,
	Pbs spineti gloria;
Nos spinetum, aos peecati
Spina sumus eruentati,
	Sed tu spinae nescia.

Porta clausa, fons hortorum,
Celia custos unguentorum,
	Celia pigmentaria;
Cinnamomi calamum,
Myrrham, thus et balsamum,
Superans fragrantia.

Salve decus virginum,
Mediatrix hominum,
	Salutis puerpera;
Myrtus temperantiae,
Rosa patientiae,
	Nardus odorifera.

Tu convallis humilis,
Terra non arabilis,
	Quae Deum parturiit.
Pbs campi, convalliurn
Singulare lilium,
	Christus ex te prodiit.
Tu coelestis paradisus,
Libanusque non incisus
	Vaporans dulcedinern.
Tu candoris et decoris,
Tu dulcoris et odoris
	Habens plenitudinem.

Tn es thronus Salomonis,
Cui nullus par in thronis
	Arte vel materia;
Ebur candens castitatis,
Aurum fulvum caritatis
	Praesignans mysteria.

Palmam praefers singularem,
Nec in terris habes parern,
Nec in coeli curia.
Lans humani generis,
Virtutum prae ceteris
Tenes privilegia.


Sol luna lucidior
Et luna sideribus,
Sic Maria dignior
Creaturis omnibus.


 Sob eclipsim nesciens
Virginis est castitas
Ardor indeficiens
Immortalis caritas.


Salve mater pietatis,
Et totius Trinitatis
Nobile triclinium,</PB>
<PB REF="IMG00173" SEQ="0173" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="167">SACRED LATIN POETRY.

Verbi tamen incarnati
Speciale majestati
	Praeparans hospitium.

0	Maria, stella mans,
iDignitate singularis
Super omnes ordinaris
	Ordines coelestium.
In superno sita poli
Nos commenda tuae proli,
Ne terrores sive doli
	Nos supplantent hostium.
In procinctu constituti
Te tuente simus tuti,
Pervicacis et versuti
Tuae cedat vis virtuti,
Dolus providentiae.
Jesu, verbum summi Patris,
Serva servos tuae matris,
Solve reos, salva gratis
Et nos tuae claritatis
Configura gratiae.
OLD ITALIAN HYMN.

LA SALVE REGINA.

Dio te salvi, regina,
E madre universale,
Per eni favor si sale
	Al paradiso.

Voi siete gioja e riso
Di tutti i consolati,
Di tutti i tribolati
	Uniea sperne.

A voi sospira e geme
Ii nostro afflitto core
In un mar di dolore
	Ed amarezza.

Maria, mar di dolcezza,
I vostr ocehi pietosi,
Materni ed amarosi
A noi volgete.

Noi miseri accogliete
Nel vostro santo velo,
E 1 vostro figlio in cielo
	A noi mostrate.

Gradite ed ascoltate,
Overgine Maria,
Dolce, clernenti e pia,
Gli affetti nostni.

Voi de nemici nostri
A noi date vittoria,
Di poi 1 eterna gloria,
	In paradiso.
OLD FRENCH HYMN.

ChANT A MARIE.

Marie, dame toute belle,
En qui toute grace abonde,
Filic de Dieu, mere et ance!le,
Royne du Ciel, dame du monde,
Tu es le ruisseau dou partit bode
Qui le peche de Adam lava:
Je	te salue pure et monde
En disant ave Maria.
Dame, donne moy grace lavoir
IDe Dieu tresjuste congnoissance,
Et me garde de mal avoir,
Car ii est bien en ta puissance;
Jamais tu ne feis deffaillance
A celny qui mercy te crya:
Je	te salue mon esperance,
En disant ave 1\laria.
1857.]
167</PB>
<PB REF="IMG00174" SEQ="0174" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="168">	168	GREEK PROVERBS.	[July,

Folie, Jeunesse et Enfanee
Mont faict pecher tresgrandement,
Je te supplye mon ignorance
Uneilles excuser maintenant;
Quand viendra mon definement
Secours moy, o virgo pia:
Je te same devotement
En disant ave Maria.

OLD GERMAN HYMN.

ANTIPIION: SALVE REGINA.
0 Maria, wir dich gruessen,
Kiinigin der parmhertzichait,
Unser leben, iinser hofnung,
Du seist gruesset iinser suessichait.

An dir wir schreien ellende
Kinder Evae in dem iamertal,
Zu dir wir seiften chiagunde
Und bainund in diesem zhhertal.

Eya darnmb seid du pist nun
Dye iinser versprecherin,
Deine parmhertzige angen
Zu iins wende.

Und den hailer Jesum Crist,
Deines leibs gesegente frncht,
Uns erczaig Zn trost
Nach dysem ellende.

0 dn senfte, o do guetige,
0 do snesse iunckfraw,
Muter Maria,
Alleinja.





ART. V.  O~r the Lessons in Pro~erbs. By RICHARD CHENE
vix	TRENCH, B. ID. New York: Redfield. 1S~i3.

	WHEN Chesterfield wrote, in his heartless code of courtesy,
that a gentleman never uses a proverb, he contributed an
emphatic hint towards settling the question, Wherein con-
sists the essence of a proverb? According to his fastidious
view of them, proverbs are worn vulgar by being so often in
mouths that sip soup from pewter spoons. A proverb is a
curt and pithy expression which embodies an admitted truth,
and is current among the million. As the pronoun, to use a
schoolmasters definition, is used in place of a noun, to avoid
its too frequent repetition, so the proverb is a representative
phrase resorted to for the purpose of shunning tedious ex-
planation or argument. It offers an apology for jumping at
conclusions by a single stride, without the fatigue of picking
ones steps over the difficult highways of logic. Its strength
is based on the principle that, as good wine needs no bush,</PB></P>
</DIV1>
<DIV1 TYPE="article" DECLS="/moa/nora/nora0085/" ID="ABQ7578-0085-7">
<BIBL>
<TITLE TYPE="ART">Greek Proverbs</TITLE>
<BIBLSCOPE TYPE="pg">168-178</BIBLSCOPE>
</BIBL>
<P><PB REF="IMG00174" SEQ="0174" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="168">	168	GREEK PROVERBS.	[July,

Folie, Jeunesse et Enfanee
Mont faict pecher tresgrandement,
Je te supplye mon ignorance
Uneilles excuser maintenant;
Quand viendra mon definement
Secours moy, o virgo pia:
Je te same devotement
En disant ave Maria.

OLD GERMAN HYMN.

ANTIPIION: SALVE REGINA.
0 Maria, wir dich gruessen,
Kiinigin der parmhertzichait,
Unser leben, iinser hofnung,
Du seist gruesset iinser suessichait.

An dir wir schreien ellende
Kinder Evae in dem iamertal,
Zu dir wir seiften chiagunde
Und bainund in diesem zhhertal.

Eya darnmb seid du pist nun
Dye iinser versprecherin,
Deine parmhertzige angen
Zu iins wende.

Und den hailer Jesum Crist,
Deines leibs gesegente frncht,
Uns erczaig Zn trost
Nach dysem ellende.

0 dn senfte, o do guetige,
0 do snesse iunckfraw,
Muter Maria,
Alleinja.





ART. V.  O~r the Lessons in Pro~erbs. By RICHARD CHENE
vix	TRENCH, B. ID. New York: Redfield. 1S~i3.

	WHEN Chesterfield wrote, in his heartless code of courtesy,
that a gentleman never uses a proverb, he contributed an
emphatic hint towards settling the question, Wherein con-
sists the essence of a proverb? According to his fastidious
view of them, proverbs are worn vulgar by being so often in
mouths that sip soup from pewter spoons. A proverb is a
curt and pithy expression which embodies an admitted truth,
and is current among the million. As the pronoun, to use a
schoolmasters definition, is used in place of a noun, to avoid
its too frequent repetition, so the proverb is a representative
phrase resorted to for the purpose of shunning tedious ex-
planation or argument. It offers an apology for jumping at
conclusions by a single stride, without the fatigue of picking
ones steps over the difficult highways of logic. Its strength
is based on the principle that, as good wine needs no bush,</PB>
<PB REF="IMG00175" SEQ="0175" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="169">	18~7.j	GREEK PROVERBS.	169

so sound sense can command assent without the flourishes of
fine rhetoric.
	Among the Greeks, proverbs were called wctpoylat, way-
side idioms, to describe their adaptedness for meeting every-
day wants, and to distinguish them from the more logical and
discriminating language of scholars and philosophers. In
Rome, they were termed adagia; so called, according to
Festus, bee ause they were ad agendurn apta, practical max-
ims fitted for solving the problems of daily life.
	These synonymes clearly determine one of the prime ele-
ments of a proverb,  its concrete, practical force and cur-
rency among the masses. It is a pair of seven-league boots
for a mans thought to jump into, when it would take long
strides and hurry to a safe conclusion. Let some crude, dull
thinker, with a slender vocabulary, undertake to argue a ques-
tion in polities or morals, and he will flounder about in mire
and thick fog, vainly cudgelling his brains to strike a light,
until his memory hits upon an apt proverb, and theneeforward
his course is jubilant. To clinch the argument with an old
saw, is to come off with flying colors, in his own undisguised
estimation. Nor is he entirely in the wrong. The cause that
has a sturdy, resolute proverb on its side, is a cause not to be
altogether despaired of. A syllogism would have had no
force \vith the ignorant teamster, who doubted if he could
draw an inference, but was sure his horses could, if the traces
were only strong enough. But ask this rude, yet conscientious
teamster, if it is right to do evil that good may come; with
a lighting up of the eye, like a mathematicians over his quod
erat dernonstrandum, and with a click of his lips like the pre-
monition of a rides discharge, he will tell you that A wild
goose never lays a tame egg. That settles the question for
him.
The mystery that hangs over the origin of our raciest prov-
erbs adds to their charm and authority with the uneducated
many. Having existed during a period whereof the memory
of man run neth not to the contrary, they form a code of ethics
almost as binding on the popular conscience as is the com-
mon law in English courts. An aged woman who had known
heavy sorrows, and had often consoled herself with the senti-
voL. Lxxxv.  NO. 176. 15</PB>
<PB REF="IMG00176" SEQ="0176" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="170">	170	GREEK PROVERBS.	[July,

inent that God tempers the wind to the shorn lamb, was
seized with excessive grief when told she was indebted for her
comfort to a mind so filthy and blasphemous as that of Lau-
rence Sterne. Not knowing the authorship of this saying, her
fancy had clothed it with a sacred character.
A genuine proverb is always concise, and either figurative,
or alliterative, or antithetic, or rhymed, or in some way pecu-
liar, so as to make a notch in the memory, and thus to be
easily recalled. It may be alliterative: He who sends
mouths, sends meat. It may be antithetic: If the doctor
cures, the sun sees it; if he kills, the earth hides it. It may
be rhymed : 
The devil fell sick, the devil a monk would he;
The devil got well, the devil a monk was he.

	A proverb expresses a truth in the fewest words possible,
without any impertinent and offensive surplusage of epithets
and adverbs, which, even outside of the domain of moral and
social axioms, are quite as apt to cumber as to comfort with
the help they bestow. There is scarcely a more verbose,
thought-diluting book in our language than the one absurdly
mistitled Proverbial Philosophy. A more seemly christen-
ing would have been, Tricks of Speech, or Every-day
Thoughts ambitiously paraphrased. The old saying, A
short horse is soon curried, if Tupperized, would read, The
abbreviated pony, diminutive offspring of cold Canada, re-
joices in a right speedy discharge from the brisk manipula-
tions of the hired hostler.
	The proverbs of a nation are its autographs of character.
In them, as in a sanctuary of intuitions, may be found its
confession of religious faith, its maxims of social and politi-
cal philosophy, and an epitome of its genius, wit, and senti-
ment. They form a treasury of choicest wisdom, to which
poets ~sort for the burden-words of their songs. Historians
follow them as dews in the investigation of popular usages
and manners. Orators catch from them their key-notes, when
they would pipe tunes to which the people will consent to
dance. ~s an illustration of their connectiou with national
charaier, we might cite the Spanish proverb, The nearer</PB>
<PB REF="IMG00177" SEQ="0177" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="171">	1857.]	GREEK PROVERBS.	171

the church, the farther from God, which gives a complete
exegesis of the religious position of Spain. No other than a
priest-ridden, hypocritical nation would suffer itself to he tra-
duced by the permitted currency of such a sentiment.
Richard Chenevix Trench, in his scholarly and ingenious
work on The Lessons in Proverbs, has little to say in detail
about those current among the ancient Greeks. Their gen-
eral character is thus given 
That which strikes one most in the study of the Greek proverbs,
and which the more they are studied, the more fills one with wonder,
is the evidence they yield of a leavening through and through of the
entire natioa with the most intimate knowledge of its own mythology,
history, and poetry. The infinite multitude of slight and fine allusions
to the legends of their gods and heroes, to the earlier incidents of their
own history, to the Homeric narrative, the delicate side-glances at these
which the Greek proverbs constantly embody, assume an acquaintance,
indeed a familiarity, with all this on their part with whom they passed
current, which almost exceeds belief     
	As bearing testimony to the high intellectual training of the people
who employed them, to a culture not restricted to certain classes, but
which must have been diffused through the whole nation, no other col-
lection can bear the remotest comparison with this.

	So far, Trench is right; but in his asserting that, in many
and most important respects, the Greek proverbs, as a \vhole,
are inferior to those of many nations of the modern world,
there is not a little of rashness and inconsistency. The work
of Trench is a choice contribution to the scholars library;
yet he depreciates unfairly the Greek proverbs, which are not
only numerous, but, as we hope to be able to prove, no less
attractive in dress and rich in practical instruction than those of
most modern nations. They are not often met with in Plato
and Thucydides, for the obvious reason that such writers
occupy an elevation quite above the culture of the million.
They are abstract in their habits of thinking, logical in style,
opulent in verbal resources. Having little care for the general
sympathy, and content with a few fit readers, they chose to
originate modes of expression that should avail to make clear
and nice distinctions of meaning, and might be of use in
building up religious and philosophical systems. But when</PB>
<PB REF="IMG00178" SEQ="0178" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="172">	172	GREEK PROVERBS.	[July,

we turn to the Greek writers who aimed to copy the living
manners of their times,  to the comic, tragic, and pastoral
poets,  proverbs abound. The fact that they are more
abundant arid striking in the later than in the earlier writers,
helps to prove that they are a gradual growth,  that they
accumulate and gain in piquancy as a nation advances from
infancy to old age. In entering upon this field of research,
from which Trench has brought out only a few sheaves, we
shall not attempt to gather all that remains of the harvest,
but to thrust in the sickle here and there, as memory or chance
may guide.
	Proverbs are not easily classified, or kept iii obedience to
logical arrangement. Yet a little care in their grouping will
make it clear, that among all nations, and in all ages, cer-
tain truths have come to be acknowledged as safe rules of
action, and certain qualities have been discovered as almost
invariably attached to human nature. As we pass from one
country to another, or from one century to another, the ex-
pression of these truths varies, while their essence remains
the same. There was always a full stock of selfishness on
hand among the prot6g~s of Minerva, yet they confessed it
with a shyness that well-nigh amounted to obscurity, by
saying that The shin-bone is farther down than the knee-
pan,  Airwr~po 7~O 2] KVfl/Lfl. In fuller phrase:
The heart is the seat of life. V/hat is nearest to the heart
is dearest. The knee, being nearer than the shin, is to be
cared for sooner. The same eruption of human nature
broke out among the Romans. They were equally selfish,
and equally shy in their way of confessing it: Tunica palijo
proprior,  The shirt is nearer than the waistcoat. We
moderns put a bold face upon it, and plumply declare that
	Charity begins at home.
	Every thorough search into Greek life and literature must
extend to the Homeric poems. The proverbs they contain
are remarkable for two things: their deep moral significance,
and the simplicity of their phrasing. Some of them read
like maxims from Holy Writ. Says Homer, Who obeys the
gods, him they promptly listen to. Says the Bible, The
prayer of a righteous man availeth much. Says Homer, All</PB>
<PB REF="IMG00179" SEQ="0179" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="173">	1857.]	GREEK PROVERBS.	173

beggars and strangers are from Jupiter. Says the Bible,
Be not forgetful to entertain strangers, for thereby some have
entertained angels unawares. Says Homer,  The slow
overtakes the swift. Says the Bible, The race is not to
the swift, nor the battle to the strong. According to Homer,
As is the race of leaves, even such is the race of men.
According to Isaiah, All flesh is grass, and all the goodli-
ness thereof is as the flower of the field. Homers politics,
however, are not altogether Scriptural. He declares that
The government of many is not a good thing, contrary
to the opinion of Solomon, that In the multitude of coun-
sellors there is safety.
	The Homeric proverbs are not rich in their outward phras-
ing. Concisely, yet not curiously expressed, their beauty lies
in their truth and religiousness. In Homers time, xvords
were rarely used in secondary or derivative senses. Where
a later poet would have resorted to a brief metaphor, Homer
went through with all the ceremonies of an elaborate com-
parison. There is just this difference between a Homeric
and an ~schylean proverb the one is a metaphor, the
other is not. This will not justify us in saying that Ho-
mers genius was wanting in fertility, or that his pictures of
society in the heroic age are defective and unfaithful. It is
because Homer is an exact delineator of heroic manners, that
his proverbs are what they are, simple apothegrus,  un-
adorned, bald statements of admitted truth. In a new or
barbarous society, proverbs are few and meagre  As society
refines itself, and accumulates practical knowledge and
experience, they come to be more numerous and more
quaintly worded. In Homers day it was a proverb that No
one ever yet knew his own father,  Ov wco T18 ~oV ry~vov
aiW~ dvEryvo,. The idea itself may be a little startling, but
not the phraseology. In its long pilgrimage from Agamem-
non to Buchanan, the expression has plucked up a saucy
spirit, and now flings it at us, that It takes a smart boy
to know his own father. In Homers day it was a proverb
that The bold man is more successful in all his ways, 
&#38; apoctXco9 airqp El 7rcu7Lv a/~LEuJcOV. With us the premium on
brass is equally high. Yet we give the tone of the market
15 *</PB>
<PB REF="IMG00180" SEQ="0180" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="174">	174	GREEK PROVERBS.	[July,

with a single specific quotation: Faint heart never won fair
lady. In this way proverbs grow emphatic and concrete with
the growth of society and the strengthening of public opinion.
Of Greek historians, the one most intimate with life among
the unlettered was Herodotus. In the course of his travels
he had collected a large fund of traditional and guomic say-
ings, which he interwove with his history when they would
throw light upon individual or national character. One of
these appears in a Greek rhyme,  FIaOIj~iaTa, ~aOI~tara.
Translating so as to preserve the homophony, it becomes,
Bad disasters, good schoolmasters. Or, as Byron has it in
Manfred, 
Grief should he the instructor of the wise;
Sorrow is knowledge.

iLschylus has expanded the same thought into a memorable
strophe in the Agamemnon: 
Tis Zeus who forces mortals to he wise,
And makes the love of truth to rise
From pains soul-searching trial;
For edn in slumher on the guilty heart
Conscience will drip, and wisdom start
In spite of the souls denial.

	Another proverb from Herodotas declares that Mens ears
are less believing than their eyes, d2Ta ~ a7rto-7-o-
7-Epa ~bOaX~t5v. This no one will question, unless he chance
to have a ne.wspaper before him. In that case, his eyes need
not be ashamed of an occasional scepticism. Herodotus and
his countrymen had not seen the newspaper. They were
fond of communing with the visible forms of nature, which
spoke to them a language various, yet truthful and trust-
worthy. Rumor, with her hundred lying tongues, laid siege
to their ears. Frequent deception taught them caution.
They were like Thomas called Didymus. Until they could
see the print of the nails, and thrust a finger into the print
of the nails, they were slow to believe. They trusted their
eyes rather than their ears.
	It will be seen, as our search progresses, that many of the
Greek proverbs find their exegesis in popular myths, in local
customs and amusements, or in favorite authors. One of the</PB>
<PB REF="IMG00181" SEQ="0181" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="175">	1857.]	GREEK PROVERB$.	175

commonest and oldest of the Greek amusements was the
game of dice. In this game three cubes were used, and
the highest thrown was three sixes. Hence the proverb, II
rpcts e~ ~j TpE&#38; s~ KV/30t,  Either three sixes or three aces.
The habit of repeating such words is an index to that in-
domitable, all-risking, neck-or-nothing courage which made
itself immortal at Thermopylax Their spirit breaks out in
the Latin alternative, Aut Cwsar ant nullus, and in the open-
ing of the well-known speech which Webster puts into the
lips of the elder Adams,  Sink or swim, live or die, survive
or perish, I am for the Declaration.
	The comic poet, Epicharmus, with a mischievous wittiness,
says of the marriage institution, It is like throwing three
C ~-~/
sixes or three aces,  T~ cS~ 7~/~CtV OFtQLOV EJT&#38; T~ TflL~C~T)
rpcts~ ,613ov9 /3aXcw. Now-a-days it might not be allowed
that the stake was quite so desperate, yet we have idioms
which give an underhanded currency to the suspicion that
Marriage is a lottery,  a lottery of the most respectable
character, however, and sanctioned by the highest author-
ity, inasmnch as Matches are made in heaven. Shake-
speare roundly proclaims that Hanging and wiving go by
destiny. Jeremy Taylor, too, seems to borrow from Epichar-
inns, in saying that Those who enter the state of matrimony
cast a die of the greatest contingency, and yet of the greatest
interest next to the last throw for eternity.
	For every sneering or facetious adage, the Greeks had one
of deep ethical import. Over against the shaft aimed at mat-
rimony may be placed another aimed at infidelity,  O~ Kt/30t
Z1LO~ aeL EV7TL7TTQVOL,  Gods dice are always loaded. They
fall as he wills. Precisely the same thought, under a similar
trope, is found in the Proverbs of Solomon: The lot is cast
into the lap, but the whole disposing thereof is of the Lord.
	Every Greek household that made pretensions to complete-
ness in its arrangements was furnished with hand-mills for
grinding corn. In large families a number of them were used.
Ulysses had twelve; Alcinous, fifty. They were generally
worked by female slaves. Pass by a Greek mansion at al-
most any hour of the day, and two or more women might be
seen grinding at the mill. This frequent sight suggested and</PB>
<PB REF="IMG00182" SEQ="0182" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="176">	176	GREEK PR0VERB~.	[July,


put in circulation several proverbs. The empty mill grinds
itself, was one of them. It taught that an active mind
should be kept supplied with wholesome food for reflection.
It taught that one of the woes of thwarted ambition is to
wear itself out in self-tortu ~e. Alexander, fretted to tears that
there was no second world for him to conquer,  Napoleons
spirit, chafed to frenzy by confinement at St. Helena, were
empty mills grinding themselves. There was another Attic
proverb, owing its origin to the same simple machine, which
embraced a volume of ethics in its terrible significance:
OectW aXEOVOt p~vXot, aXEOVO&#38; ~c XE7TTU,  The mills of the gods
grind slow, but they grind to powder. Every violation of
the higher law written on mens hearts is sure to bring suffer-
ing. Every great wrong will be one day avenged, in spite of
cloud-compelling lawyers, bribed judges, and disagreeing ju-
ries. Crimes, as well as curses, are like chickens, and will
come home to roost. If one generation escape the penalty
due to its sins, they will be visited upon its successor, so as
to verify the Jewish proverb, The fathers have eaten sour
grapes, and the childrens teeth are set on edge.
	In their zeal to give some faint conception of the power
lodged in wealth, the Anglo-Saxons have commissioned a
proverb to announce that  Money makes the mare ~
The Greeks had their Roland for this Oliver, and were
equally ingenious in their way of confessing faith in the
potency of riches. Taking it for granted that the tongue
is the most obstinate and untamable of all moving things,
they engaged a proverb to proclaim that money can stop the
tongue. The Anglo-Saxon must surrender to the Greek. Is
it not a harder achievement to arrest the unruly member, than
to accelerate the spavined Rosinante? One of the idioms
used by the Attics to represent their sense of the might of
money, was derived from the image of an ox stamped on their
early coinage,  The golden ox crushes the tongue. The
laws delay was a marketable commodity. The states attor-
ney softened his invective, or forgot it entirely, when the
wealthy criminal had distributed his persuasives to silence.
This item of the popular faith sometimes appeared with a
change of raiment,  A gold en quinsy stifles the orator.</PB>
<PB REF="IMG00183" SEQ="0183" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="177">177
	1857.]	GREEK PROVERBS.

An attack of this golden quinsy was said to have impeded
the utterance of Demosthenes, when he was suspected of hav-
ing taken a bribe from Harpalus. If a Greek were waylaid
by a brigand, and told to surrender his purse or his life, he
might reply, with an Attic proverb, My purse is my life, 
XpYj~aTa #vxl /3p~rotxw&#38; ; or, more briefly, Xp~tcLT ctvijp,
 The purse makes the man.
	Were we to blame the Greeks for permitting such merce-
nary maxims to have currency in their midst,  for not nailing
them to the counter as bogus coin,  half a dozen modern
proverbs of like purport would be shaking their fingers at us,
and saying, First cast out the beam out of thine own eye,
and then shalt thou see clearly to cast out the mote out of
thy brother~ s eye. So long as we allow it to be said that
Gold enters every gate but heavens, some charity is due
to the Greeks.
	Experience taught the Greeks that this world is a scene of
violent changes and contrasts; that life and death walk side
by side; that love and jealousy nestle in the same bosom;
that to-days friendship may be to-morrows hatred. Wishing
to put into an emphatic phrase the truth that in the physical,
social, and moral world extremes meet, they did it with saying,
Kc~ats~ w~t7XOu ~jSvovpo~ &#38; 4da x~Vt9~  Dry dust is muds own
brother. What could be more expressive, unless it were its
counterpart, suggested to the Romans by their large experi-
ence with the juices of the vineyard,  The sweetest wine
makes the sharpest vinegar?
	These illustrations, which might have been largely in-
creased, will help one to decide how far the Vicar of Itchen-
stoke was right in saying that, in many and most important
respects, the Greek proverbs are inferior to those of many
nations of the modern world. Perhaps they will also help
to decide how much of conformity and acquiescence is due
to the dictum of Chesterfield already quoted. The true gen-
tleman, so far from spurning the homely dialect of the many,
will seek to identify his sympathies with theirs, by gathering
up whatever is quaintly expressive in their proverbial wisdom,
and storing it away among the treasures of his intellect.</PB>
<PB REF="IMG00184" SEQ="0184" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="178">	178	TREES AND THEIR USES.
[July,


ART. VJ.  The Trees of America. By R. U. PIPER, M. D.
Boston. 18~37. Nos. 1, 2.

	THERE are some topics which claim periodical notice in the
pages of an American quarterly. Not the least important of
these is the subject of American Forest-Trees. In dealing
with this subject, our IReview has already proved itself faith-
ful, and within a quarter of a century has furnished at ]east
four elaborate essays on this fertile theme. The time is fully
accomplished for a return to it. Nine interstitial years have
brought it to our perihelion, and the attraction to it is made
stronger by the welcome intrusion of the new work which
Dr. Piper announces. We are glad of the occasion to say a
few words which ought, in due course, to be said at this time.
The subject, indeed, does not lack discussion. Agricultural
newspapers and reports, the circulars of nursery owners, and
frequent articles in the daily journals, all keep the matter suf-
ficiently before the public; yet the few solid treatises that
have been published have already become scarce. The trans-
lation of Michauxs great work, indifferent and imperfect as
it was, has quite disappeared. Brown es Sylva Americana
has passed out of circulation; and his larger work, on the
Trees of America, which never reached, we believe, its
second volume, is hardly known by name to learned librarians.
Nuttalls valuable supplement to Michaux, a most curious
monument of persevering zeal and enterprise, is now exceed-
ingly rare. Even the comparatively recent Report of Mr.
Emerson on the Trees and Shrubs of Massachusetts is not
to be had at the bookstores. The text-books of medical and
scientific botany deal only incidentally with the subject.
	A new general work on the Trees of America, therefore,
comes to us fresh, and as a sort of surprise. The plan of Dr.
Pipers publication, as stated in his prospectus, if less exact
than that of previous works, is more comprehensive and at-
tractive. His book is intended to be popular and entertain-
ing, rather than scientific,  a book of engravings, with a
running practical commentary. The text will be a frame for
the pictures, and a pleasant filling up of the intervening</PB></P>
</DIV1>
<DIV1 TYPE="article" DECLS="/moa/nora/nora0085/" ID="ABQ7578-0085-8">
<BIBL>
<TITLE TYPE="ART">Trees and their Uses</TITLE>
<BIBLSCOPE TYPE="pg">178-205</BIBLSCOPE>
</BIBL>
<P><PB REF="IMG00184" SEQ="0184" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="178">	178	TREES AND THEIR USES.
[July,


ART. VJ.  The Trees of America. By R. U. PIPER, M. D.
Boston. 18~37. Nos. 1, 2.

	THERE are some topics which claim periodical notice in the
pages of an American quarterly. Not the least important of
these is the subject of American Forest-Trees. In dealing
with this subject, our IReview has already proved itself faith-
ful, and within a quarter of a century has furnished at ]east
four elaborate essays on this fertile theme. The time is fully
accomplished for a return to it. Nine interstitial years have
brought it to our perihelion, and the attraction to it is made
stronger by the welcome intrusion of the new work which
Dr. Piper announces. We are glad of the occasion to say a
few words which ought, in due course, to be said at this time.
The subject, indeed, does not lack discussion. Agricultural
newspapers and reports, the circulars of nursery owners, and
frequent articles in the daily journals, all keep the matter suf-
ficiently before the public; yet the few solid treatises that
have been published have already become scarce. The trans-
lation of Michauxs great work, indifferent and imperfect as
it was, has quite disappeared. Brown es Sylva Americana
has passed out of circulation; and his larger work, on the
Trees of America, which never reached, we believe, its
second volume, is hardly known by name to learned librarians.
Nuttalls valuable supplement to Michaux, a most curious
monument of persevering zeal and enterprise, is now exceed-
ingly rare. Even the comparatively recent Report of Mr.
Emerson on the Trees and Shrubs of Massachusetts is not
to be had at the bookstores. The text-books of medical and
scientific botany deal only incidentally with the subject.
	A new general work on the Trees of America, therefore,
comes to us fresh, and as a sort of surprise. The plan of Dr.
Pipers publication, as stated in his prospectus, if less exact
than that of previous works, is more comprehensive and at-
tractive. His book is intended to be popular and entertain-
ing, rather than scientific,  a book of engravings, with a
running practical commentary. The text will be a frame for
the pictures, and a pleasant filling up of the intervening</PB>
<PB REF="IMG00185" SEQ="0185" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="179">	3837.]	TREES AND THEIR USES.	179

spaces,  partly description, partly suggestion, partly histori-
cal and critical observation; not by any means, however, for
this reason inferior in value to the pictures. Dr. Piper~ s pic-
torial illustrations (lifer from those of other writers of his
class in being copies of individual trees, rather than of genera
or species. He gives, not merely the likeness of an oak, but
of the Assabet Oak and the Charter Oak; not merely
the likeness of an elm, but of the Avery Elm in Stratham,
and the Elm on Boston Common; likenesses not merely
of such trees as grow in America, but of famous trees which
actually exist in America, and may so be taken as types of
their species. These are the several heads of a discourse on
the general subject of trees, which is addressed alike to the
farmer, the landscape-gardener, and the gentleman owner, 
to boards of health, railway corporations, and all friends of
improvement.
	Of Dr. Pipers qualifications for the bold and large task
which he has undertaken, we can only say that he has the eye
of an artist, the hand of a draughtsman, and the spirit of an
enthusiast. His knowledge of trees and their habits is ample,
his experience in their management has been equally long and
successful, and his love for them amounts to a passion. The
labor of preparing such a work is far too slow for his swift
desire, yet he will do his task no faster than he can do it well.
At the date of our writing, two numbers of the work have
been issued, which, as specimen numbers, give a most favora-
ble prophecy of what is to come. Each number contains
four engravings and sixteen pages of letter-press, in quarto
form, electrotyped on paper as thick as parchment, with wide
spaces and ample margin. A more beautiful and fitting dress
has been given to no American book. The nicer mechanical
labor has been performed by the author, who can etch as skil-
fully as he sketches, and will intrust his more delicate work to
no unpractised hand. The book is not sufficiently advanced
to enable us to judge fairly of its literary merits. We can
say with safety, nevertheless, that it will be always earnest,
always clear, and never dry. The fault which we have most
to fear is a redundancy of quotation, by which Dr. Pipers
modesty seeks needlessly to justify and fortify his own opin</PB>
<PB REF="IMG00186" SEQ="0186" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="180">	180	TREES AND THEIR USES.	[July,

ions. His own authority is competent, without such help.
The work is to be published in quarterly parts, at a subscrip-
tion price of two dollars a year. We are glad to learn that
already a considerable number of subscribers have recorded
their names; and we are permitted to add that, by the liber-
ality of a distinguished cultivator and gentleman, Mr. Frederic
Tudor, the continuance of the enterprise is guaranteed. Itis
a labor of love on the part of the author, who asks no profit
for himself; but we venture to bespeak for him the assistance
of all whose tastes and whose means allow them to become
subscribers. We commend especially to close inspection the
admirable drawing of the ash forest in Maine, which
makes the frontispiece to the second number, in which im-
mense difficulties of detail and of light and shade are so
beautifully mastered, and which, to our eyes, no photograph
could surpass. We have seen other delineations of Dr. Piper,
both in surgical anatomy and in natural scenery, which were
remarkable, but nothing quite equal to this view. The draw-
ing of the great Winchester Pine-tree is also wonderfully per-
fect. In the progress of the work, it is intended to include all
those trees in this country which have, by their size, their age,
their peculiarities, or their associations, any especial claim to
notice. In most instances, the engravings will be from sketches
taken directly from the tree by Dr. Piper. Occasionally, as
in the case of the giant Redwood-tree in California, the sketch
must be copied from the work of another hand. The number
of parts to which the work will extend, will depend on the
health of the author. If his design is carried out, not less
than twenty will appear.
	This Review,* we think, was one of the first to utter a
warning against the wanton waste of our beautiful forests.
Already, in a single generation, the good fruits of the reac-
tionary movement are visible, and some of the cleared tracts
are clothed anew with woods which the hand of man has
planted. The desolation which threatened whole sections of
our country has been partially arrested; the Ohio farmer has
restored what his father destroyed; and in the new lands of
the West there are estates which resemble the parks and

October, 1S32.</PB>
<PB REF="IMG00187" SEQ="0187" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="181">	1857.]	TREES AND ThEIR USES.	181

groves of England. In this Eastern region, where the waste
was less notable, the decrease has, unfortunately, gone on
more rapidly. To the consumption of timber in house-build-
ing and ship-building have been added the insatiable demands
of railroads,  the voracity of the iron horse, whose throat is
for the forests an open sepulchre. Thirty years ago, the State
of Maine was described as a dense wilderness. Now, it is
possible to ride for miles in its interior without the protection
of any grateful shade. The coast line of Massachusetts is not
now marked, as the Pilgrims beheld it, by the sombre edging
of uniform woods; but the rim of the horizon is divided by
numerous clefts and vistas, through which the voyager sees
the setting sun. The hills around Salem are almost as bare
as the hills around Jerusalem; and there is more than one
interval, blank as the Roman Campagna, where the names of
the early settlers were once perpetuated in the forests which
they owned. Browns Woods is most likely nothing but
a pasture, diversified by a few straggling apple-trees; and half
a dozen oaks perpetuate the memory of  Clarks Grove.
Thousands of acres of woodland have been burned over
within the last dozen years, kindled by sparks from the loco-
motive; and the spectacle which was presented in 1830 on
the banks of the Miami, is repeated in 1850 along the Merri-
mac. Accident and avarice are doing for the old lands of the
East what the settlers necessities seemed to compel in the
new lands of the West.
	It is curious, too, to note the changes in taste and senti-
ment, as marked in the disappearance of various sorts of trees.
Gone are those stately lines of Lombardy poplars which once
stiffly fringed our roadways, or stood sentinels before our aris-
tocratic mansions; and the satirist of bachelors must seek
some other type for his caustic comparison. Gone are those
Balms of Gilead which softened the light by their polished
leaves, and loaded the air with their spicy perfume, above
many a New England farm-house. The gudewife no longer
points to her shoemake (as the sumach-tree was formerly
called), with its crimson clusters, the pride of her trim front
garden. The great sycamores have fallen before the eco-
nomical wrath of a people who cannot pardon such obsti nate
	VOL. LXXXV.  NO. 176.	16</PB>
<PB REF="IMG00188" SEQ="0188" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="182">	182	TREES AND ThEIR USES.	[July,

reluctance to throw off an unexplained disease. Sentimental
willows now weep mostly in ancient prints, where forlorn
youths with pink faces bend above leaning gravestones: they
are rejected from parks and door-yards. It is as difficult now
to get in Boston a handful of locust-blossoms as a handful of
orange-blossoms, and the flowers of the lilac are as rare in our
cities as flowers of the pomegranate. Where in New Eng-
land are the blushing peach-orchards which once encircled
beds of peas and parsley? Where are the wild vines, once
trained to festoon the walls and to garland the oak? The
fashion has changed. New claimants have supplanted the
former favorites; and rustic Tityrus now, instead of prac-
tising his woodland lay under a spreading beech-tree, reads
the last French novel under the shade of his veranda, and in
the odor of an ailanthus.
	If anything could provoke a saint to wrath, it is the fre-
quent destruction of fine trees on the most frivolous pretences.
Here a majestic elm is sacrificed because the dripping from its
boughs moistens cheap shingles on some adjoining house, and
compels a more speedy repair. There a barn is to be removed,
and all the trees which stand in the line of its direct course
must give way. A couple of rowdies, returning on a dark
night from a winter revel, are upset against an oak which
projects into the road a foot or two; straightway the sapient
selectmen of the town debate the case, and solemnly order
that the tree which has stood there since the memory of man
shall be brought low, rather than a dollar shall be spent to
widen the road at that point. Here, again, unfortunately, a
new street must be laid out in a straight line, to satisfy the
precise genius of modern engineering; and the great tree that
stops the way must disappear, root and branch, rather than a
hairs-breadth be changed in the beautiful lithograph of at-
tractive house-lots. The first care of a lucky broker, who has
bought at a bargain some fine old estate, is to thin out and
trim the trees and shrubbery on the model of his own ledger,
saving only the specimens which he can coax into regular
rows, or inspect with half-shut eye. We know more than
one instance where a quarrel between neighbors has led to
the destruction of noble trees, simply because one thought</PB>
<PB REF="IMG00189" SEQ="0189" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="183">	18~57.]	TREES AND THEIR USES.	183

that he might annoy the other by depriving him of his shade.
And there are not a few occasions to admire that thrift which
cuts doxvn an orchard because birds get all the cherries, or
boys and Irishmen steal all the apples.
	Provocation of this sort, which constantly vexes one in a
large country town, suggests the question, whether he who
removes a public ornament and good, even from his own land,
is not as much a subject for the law as he who creates a pub-
lic nuisance. The destruction of half a dozen fine shade-
trees may be as great an injury to a neighborhood as the
erection of an oil-boiler or a fish-house. Yet the one has an
impunity not alloxved to the other. Many statutes are passed
with much less moral justification than a statute to prevent
the arbitrary cutting down of valuable trees. When estates
are sold, there ought to be in the deeds a restraining clause, 
an entail for the trees which border the road, if not for those
which surround the house. The tastes of the city exchange
ought not to have unchecked license in the groves of the sub-
urbs. At any rate, a legislative resolution on this subject
would be quite as timely and sensible as most of the resolu-
tions which are passed by legislative bodies.
	But there is also reason for fault-finding in the style and
taste which prevail in planting trees, as well as in the vandal-
ism which destroys them. Almost every one who owns a
house must garnish it with a larger or a smaller number of
trees, and the paint is scarcely dry upon the clapboards before
ominous earth-works in the garden prophesy of future shade.
Bnt the chances are that all these cavities will be occupied
by trees of a single kind, elm, maple, or possibly linden, or
that the utmost variety will be of two species. Our amateur
planters are as reluctant to mingle sorts of trees as a toper is
to mix his liquors. Straight lines, too, are the ruling law of
average landscape planting; the passion for curves is excep-
tional; the genuine Yankee wants the shortest passage from
his door to the roadway, and tolerates no angles in his well-
adjusted boundary. In four gardens out of five the rows of
trees are perfectly straight, and in the fifth the curves are such
as Nature would never have made, and in which the trees will
get no healthy growth. Comparatively few, we imagine, in</PB>
<PB REF="IMG00190" SEQ="0190" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="184">	184	TREES AND THEIR USES.	[July,

setting out trees, order their position with reference to winds,
to mutual protection, or to harmony with surrounding objects.
And the man who has txvice and thrice seen the elms which
he placed unguarded along his northern fence wilt and die,
will continue to insert others in their places, marvelling at his
strange ill-luck, when he has taken such pains with them.
	There is something to be blamed, then, in the constructive
method, as well as in the destructive method, of dealing with
trees. We chronicle gratefully the annual multiplication of
tree-planting societies, whose works are made manifest along
our city streets, and the bolder advocacy, year by year, of
alloxving our pasture and ploughed land to return to its origi-
nal forest state. But the tree reform is yet in its earlier stage,
and is hindered by very numerous and obstinate prejudices.
It is still hard to convince a farmer that he would do well to
let his corn-field become a wood, or to bring the shade of an
elm above his young orchards, or to surround his house with
dampness and darkness in the form of a grove. To the force
of many reasons for planting trees he is quite insensible.
He does not, for instance, at all understand why trees should
be planted for the sake of their associations, or how he can
do as much for his children by rearing oaks on his land as
by hoarding his money in the bank. He may melt a
little at his daughters touching performance of Mr. Mor-
riss elegiac entreaty to the woodman; but it is a passing
weakness, and will not affect his general purpose to plant, if
he plants at all, for profit and not for posterity. Your Yankee
would hand down his name in connection with some enter-
prise or invention, some patent plough or patent churn or
patent apple-parer, not in connection with laurels and oaks,
like Daphne and the Druids. Yet there are some who will
appreciate even this sentimental reason for planting trees.
Any father will recognize it as a beautiful and easy way of
commemorating the birth of children in his household. The
members of a college class, revisiting the place of their early
instruction, will see in the tree which they left there on their
parting-day a permanent memorial of their former union.
Travel strengthens the force of this reason. When we dis-
cover how wide and high and sacred are the memories which</PB>
<PB REF="IMG00191" SEQ="0191" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="185">	1857.]	TREES AND THEIR USES.	185

are kept on earth by means of these signs,  when we have
visited the churchyard at Stoke, with its rugged yew-trees,
where Gray lies buried, or the Buruham beeches, where he
used to ramble; when we have looked upon the oak at Pens-
hurst, which marks the birth-time of Philip Sidney, or that
huge tree at Grafton, where, nearly four centuries ago, Edward
Plantagenet first met the Lady Elizabeth Woodville; when
we have rested under  Miltons mulberry in Christ Church
Garden, and remembered Warton under the Avon willows;
when we have walked in that square of the silent Certosa,
where the spray of the fountain still moistens the great cy-
press which Michael Angelo planted, or have lingered by
that blasted trunk beneath whose shelter, when its boughs
were green, poor Tasso was wont to look down over the
Eternal City, and to dream and sigh his life away,  when
we have found everywhere the most famous sites and events,
in the history of war and genius and religion, from the mas-
sacre at Clisson to the victory at Marathon, from the spot
in Cambridge where Washington met the American army to
the spot in Bristol where Augustine held conference with the
English bishops, or that most ancient place of meeting on
the plains of Mamre, which holds the tradition of Abraham
and the angels, scenes of faith and valor and romance, fixed
and perpetuated by these lords of the forest,we come to
understand better this sentimental reason, which some esteem
so lightly.
	This sort of association, indeed, cannot generally be
planned and provided for. The best associations come by
chance, and no man can say when he plants a tree that it is
destined hereafter to be joined in memory with any great
thing. Yet many a man in his old age feels a deeper attach-
ment to the home where he has always dwelt, because it is
overhung by the boughs of the tree which, as a sapling, he
put there in his boyhood. The house has gone to decay, it
may be, and he must build a better. But the trees make the
place so dear, that he cannot let it pass from his possession,
and his children will keep it because their fathers trees are
there. In these days of change and uneasiness, such bonds
to ones native soil are most important and effective. Old
16*</PB>
<PB REF="IMG00192" SEQ="0192" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="186">	186	TREES AND THEIR USES.	[July,

furniture, family portraits, even the buried bones of ancestors,
may go with the children in their restless migrations; but
the venerable trees cannot be carried off. To part with these
often costs the hardest struggle, when, to repair his broken
fortunes, one must sell his paternal acres and remove to a
new home far away. All feel that it is a sort of sacrilege to
destroy a tree which has been consecrated by any noble asso-
ciation. Every patriot felt the insult, when the British troops
in Boston cut down and burned for fuel the Liberty tree;
and all Connecticut lamented as a public calamity the fall
of the Charter Oak.
	The ~sthetic reason for tree-planting is certainly more gen-
erally acknowledged than the sentimental reason. The most
unsophisticated eye, and the most cultivated, alike recognize
the beauty of this kind of ornament. A Western pioneer and
an 1tabitu~ of the Bois de Boulogne hold the same opinion in
regard to the general grace of great trees, differing only in
regard to details. Every farmer in Lancaster, Massachusetts,
rejoices in the majestic elms which make the glory of his vil-
lage, as much as that refined foreigner who could not resist
their fascination, and who fixed his home, as he has found
his grave, beneath their spreading branches. A Brookline
schoolboy feels the grace of an avenue of lime-trees as truly
as an artist who luxuriates in the magnificence of the Mall
of Utrecht, or forgets the wife of Napoleon in the enchant-
ment of the entrance to her chateau at Meudon. This sense
of the beauty of trees is anterior to teaching, and resists quite
vigorously the forces which would extirpate it. A Maine
lumberman, no doubt, looks with more satisfaction upon his
felled log than upon the trunk which he must spare; the crash
of its fall is more delightful than the rustling of its leaves in
the upper air; yet no man is a better demonstrator of beauty
in the outline and the growth of trees than this same lumber-
man. John IRuskin could not discourse more eloquently about
an Alpine precipice, than this dweller in the forest about the
tall pine, which whistles and whispers above his winter home.
	This sense of the beauty of trees is often, indeed, very
crude, and modified by very fantastic notions. We know a
man, for instance, \Vho can see no beauty in a tree which</PB>
<PB REF="IMG00193" SEQ="0193" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="187">	1857.]	TREES AND THEIR IJSES.	1S7

is not symmetrical, and xvho is accustomed to cut off from
his trees any limb, however large, when an accident has de-
stroyed the corresponding limb. In this way he has gradually
trimmed a spreading horsechestnut, wounded by the missiles
of boys, till it now resembles an Egyptian palm, only a long
stem xvith a feathery tuft at the top. We know another man
who abhors trees with pinnate leaves, and so rejects from his
estate every hind of locust and evergreen. We have already
alluded to that perverted fancy which sees in the ragged pop-
lars only types of extreme ugliness. Not a few are amazed
that any man of taste can admire the white birch, that mean
straggler along the roadside. One whose idea of beauty is
squareness and uprightness, will be offended by any tree
which leans out of its perpendicular. The Connecticut ped-
1cr was true to the characteristic neatness of his native State
\vhen he wondered, looking upon the live-oaks of Georgia,
garnished with their long pendants of gray moss, why the
people did ut scrape their trees. Parasites and fungous
growths are often enough to destroy all the beauty of trees
to the eye of a gardener; a hornets or caterpillars nest
changes grace to deformity; and the elm-branches become
horrid when they drop by invisible threads the disgusting
canker-worms. On the other hand, to some eyes the beauty
of trees is improved by artificial appendages. Some white-
wash the trunks for the sake of ornament; and the bill-sticker
in a New England village finds the monarch of the public
square completely noble, only when it bears upon every front
the charming announcement of a sheriffs sale, a caucus, and
a monster caravan.
	This consideration of ornament is, fortunately, closely joined
to the broader consideration of profit, to which, of course, all
will listen. Here art and interest are nearly identical, and
taste will prove, in the language of the shrewd Jew planter of
Bethlehem, remunerative. It can be demonstrated that the
best use for the larger part of the cleared land of New Eng-
land would be to plant forests upon it. There is, except in
the rich gardens close around the cities, no land so profitable,
no land which pays so good an interest on its cost, as wood-
land. In some parts of Massachusetts a man who owns a</PB>
<PB REF="IMG00194" SEQ="0194" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="188">	188	TREES AND THEIR USES.	[July,

hundred acres of pasture is little better than a bankrupt, while
he who owns a hundred acres of forest is independently rich.
The first must pay taxes on what does not pay for its culture,
while the second can cut off enough to meet the annual in-
terest, yet have more at the end than at the beginning. We
once heard an eccentric genius maintain that his wood-land,
about fifty in all, though he had boucrht it and
	acres	~,	,	paid for
it a good round sum, some thirty years before, had in reality
never cost him a cent; for, said he,  I have cut off wood
enough to pay not only the original outlay, but to meet all
the worth of the money at compound interest, and to cover
all charges, and now I have more wood than I found there at
the beginning. It was a rational logic enough.
	We are confident, that, at the present prices of timber and
fuel, the profits of wood-land to our New England farmers
are at least three times as great as the profits of the land
which they cultivate with so much labor. The experiment
of planting locusts on Long Island has proved that lands,
before considered valueless, may become the most precious
possession of their owners. Thousands of acres now lying
waste might, with a very small outlay, be made to yield very
great returns. The length of time that must pass before the
profit of these artificial forests can be tested, undoubtedly
deters many from planting them. Very few men like to make
an investment of which the returns begin to come only after
twenty or thirty years. But every man knows that whatever
raises the value of his land is as sure profit as that Thich
actually puts cash into his pocket. There seems to be less
promise in an acre of young locusts than in an acre of thriv-
ing turnips; but in twenty years the value of all the annual
turnips will not begin to reach the value of the trees. The
longer the planter is willing to wait, the greater will be his
ratio of gain. The early age at which trees are felled pre-
cludes a fair test of the superior profit of this kind of planting
over corn-planting. Patience is a cardinal virtue, when we
are dealing with forests.
	There should be on every farm of reasonable size an annual
planting, as well as annual cutting, of trees. Most farmers
consider it a duty to spend a portion of the year in this latter</PB>
<PB REF="IMG00195" SEQ="0195" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="189">	1857.]	TREES AND THEIR USES.	189

exercise, and if they do not begin quite so early as Hesiod
advises, 
Ti4u~ a&#38; 7KTOTaTy 7rEXETaL T/~u7OELo-a ot~iijpp

	~YXij, qJVXXa 0 ~ XE~, 7TT0pOOLO TE X?7yEL

	T~os~ i~ip l~XoTo!LEiv IIEbLV?)IIEVO~ GpLa Epya, 
at least with the first days of winter they shoulder their axes,
and make the woods ring with their brisk strokes. The
ambition of a good wood-chopper is equal to that of a good
rifle-shooter, and he who can cut and pile his eight cords
between daylight and dark has a fame like the marksman
who can split his ball at a hundred yards. Without the stim-
ulus of an Agricultural Societys prize, it ought to be consid-
ered a point of honor to plant at least as many trees as are
cut down,  to keep the number at least full. As your
shrewd fisherman takes care to put a second net across the
river before the first is drawn out, so that no fish shall escape,
so your shrewd farmer, while he draws his piles from one side
of his wood off to the brick-yard, ought to know that a new
forest is growing up on the other side, to be ready for him
when he penetrates so far.
	We shall not undertake to say what kinds of wood will
yield the speediest and the largest profit, whether the oak, the
pine, the cedar, or the locust. Any of these will richly repay
the labor and the cost required for their growing. According
to the quality of the soil will be the fitness of the trce. The
profit of tree-planting, however, cannot be measured by direct
pecuniary returns. It affects economy in many ways, aside
from the mere growth of the wood. The willow, for instance,
a tree of comparatively little commercial value, is of inestima-
ble worth in preserving the land along the banks of streams
from the encroachment of the current. Few persons, who
have not watched the changes of the banks at the bends of
rivers, can have an idea of the damage which is done yearly
to our land from this single cause. The land-slides which
seem so curious along the Nile, at Manfaloot and Osloot,
may be observed on a smaller scale on the Connecticut and
the Charles. A double row of osiers is almost a sure protec-
tion against this damage. Colonel Colt has planted, it is
said, no less than fourteen acres of these trees along the banks</PB>
<PB REF="IMG00196" SEQ="0196" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="190">	190	TREES AND THEIR USES.
LAY,
of the Connecticut, and has proved himself in that labor a
benefactor alike to the farmers and the basket-makers. The
willow in such a situation has a rapid growth, and iii a few
years a tame and dull stream may be made romantic by the
shade which these hedges throw. We know of one river, at
least, in New England, which flows through a flat and unin-
terestin g country, yet preserves the fame of beauty, mainly
from the foliage along its margin.
	Most of our annual crops impoverish the soil. After two
or three years of harvest, the grain-field must be left fallow
for a season, or be turned to other uses. But trees constantly
improve the soil, giving to it more than they draw from it.
And they improve not only the soil on which they stand, but
the soil all around them. We need not insist upon the
annual deposit of decaying leaves or broken boughs, which
rot upon the ground, and so infuse into it the elements of new
life, but may rather dwell upon one or two of the incidental
results which are less considered,the connection of trees with
the proper distribution of snow, and their influence in prevent-
ing too rapid evaporation. These topics are of the highest
importance.
	Snow is proverbially called the poor mans manure. But
to justify this proverb, it must be properly laid and distrib-
uted. The Tuscan conceit, la neve, per otto di, ~ madre
alla terra, da mdi in la ~ matrigna, hardly fits the latitude of
New England, and, to be a good mother here, the snow must
lend more than a single week of nursing. Two things are
necessary to make of the snow an effectual protection to the
soil,  that it fall as evenly, and stay as long, as possible. Now
both of these requisites are met by the help of trees as they
can be met in no other way. By breaking the force of the
wind, they prevent not only the drifting of the snow, but its
melting also, a fact not so generally remembered. We have
seen this remarkably exemplified in the severe storms of the
last two winters. Fields that were exposed to the \vind were
left nearly bare, all the snow being piled up on their farther
side against the wall of the roadway in deep drifts, while
fields only a few rods off, sheltered from the wind by a wood,
were covered by a uniform depth of a foot or more. Yet</PB>
<PB REF="IMG00197" SEQ="0197" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="191">	187 I	TREES AND THEIR USES.	191

the deep drifts disappeared earlier than the level snow,
though the latter was quite as much exposed to the sun. It
is not necessary to go into the woods in winter to find the
number of inches of snow which have fallen; that can be
ascertained as well by gauging the fields which these woods
have sheltered.
	Nor is it necessary, in order to break the force of the wind,
that the trees should be in a forest, or even should be ever-
greens. Leafless trunks and branches will check the blast
as surely as the dark, thick boughs of the pine. Two or three
rows of trees, which hardly intercept light at all, will work
marvels in intercepting wind. Any one may observe this in
his garden, by noticing the effect which even a row of currant-
bushes has in keeping quiet the leaves on the ground under
their lee. This consideration emphatically appeals to the
surveyors of roads and the managers of railways. The
immense sums which have been spent in the past winters for
opening the avenues of travel might in great part have been
saved, if these avenues had been furnished with the easy pro-
tection of a couple of rows of trees on either side. It is not
in city streets that such a protection is most needed, but in
those open and exposed highways which are most neglected.
Our tree-planting societies ought not to limit their efforts to
the decoration of brick pavements, or the furnishing of shade
to traffickers and promenaders. They ought rather to care
for those avenues beyond the village, which give growth to
the village according to their convenience, as well as beauty
according to their ornament. Trees are good and useful
within a city; but they are far more useful by the highways
which lead to the city. Munich could spare its trees from
the streets, content with galleries and churches, but could not
spare those majestic ornaments which for miles relieve and
glorify the monotonous landscape around it.
	On most of our old roads Time has reared, without help
from societies or selectmen, a tolerable natural hedge. But
that perverse utilitarian fancy which defines a good road as
the shortest way from the mill to the market, is annihilating
this beneficial work of nature by its sagacious improve-
ments. To save ten rods of distance in a mile, the old, un</PB>
<PB REF="IMG00198" SEQ="0198" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="192">	192	TREES AND THEIR USES.	[July,

dulating road, meandering along from house to house, and
charming away by its change of lights and vistas the weari-
ness of travel, is converted into a turnpike, hot, dusty, and
monotonous as a march across the desert. The bad economy
of this change has been severely punished by the round bills
for snow-clearing which have recently swelled the taxes of
so many of our towns, and the only thing which can make
this improvement tolerable is a liberal appropriation for
the shelter and protection of these straightened roads. No
county ought to be allowed to change the course of its public
highways without putting the line of the new way in as good
a condition as that of the old. And when commissioners
decree that the ancient landmarks shall be removed, and the
paths of the Pilgrims shall be transposed, so as to radiate from
the effulgent circuit of some smart provincial city, they
ought to take thought of the expense and the discomfort, not
to speak of the deformity, which their decree involves. One
of the first evils which our tree societies are called to remedy
is this road-straightening mania.
	We read constantly of new inventions and new experi-
ments xvhich seek to diminish the cost of railway working, 
changes in valves, boilers, material for fuel, and the like. But
we are not aware that any railway in this country has given
a first, or even a second, place in its counsels to the planting
of trees along its sides as a matter of economy. When such
a course has been suggested, it has been supposed that it was
only decoration that was thought of. Decoration, though by
no means a slight reason for planting trees along railways, is,
nevertheless, the least of reasons, if we consider dividends as
the foremost need of these useful works. We advise trees along
these roads as a remedy, first, for snow-drifts, secondly, for
rapid consumption of fuel, and thirdly, for absolute deficiency
in fuel. Every locomotive engineer knows where he finds the
worst snow-drifts,  where the road is most open and exposed;
and it is almost never in the woods. A draught of air, no
doubt, is an aid to speed by making steam faster; but where
the hours of arrival and departure are regulated, no additional
speed is required, and anything which breaks the force of the
wind saves the fuel. Every engineer knows how much more</PB>
<PB REF="IMG00199" SEQ="0199" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="193">	1857.]	TREES AND THEIR USES.	193

fuel it requires on the open plain than in the woods, to main-
tain on a windy day the same rate of speed. The most
expensive railways in England are not those which run
through wooded regions, but those which cross the unshel-
tered plains; and the heavier grades of shady Derbyshire are
more than balanced by the bleak winds on Brighton Downs,
where despair, according to Johnson, reaches its climax, and
a man cannot even hang himself for want of a tree to hold
the rope. No territory can be more exposed to the wind than
Belgium and Holland. Yet the railways there, some will
plead, are cheaply managed. The seeming objection is a
proof of our position, since every one who has travelled in the
Low Countries knows how all kinds of avenues, railways,
roads, and canals, are adorned and protected. The whole
region looks like a great nursery, and the most boisterous
winds, sweeping over those infinite lines of trees, are cut and
hacked into impalpable fragments. We are confident that, in
this matter of the rapid consumption of fuel, the saving from
protection against winds on our railways would amount at
the end of the year to a considerable item.
	It may seem ludicrous to suggest that the few trees which
can be grown along the line of a railway will perceptibly sup-
ply the deficiency of fuel. Yet a simple mathematical reck-
oning will show that the suggestion is not a jest, and tfiat the
mere thinning out of the growth of twenty years, besides
meeting the first cost of the trees, will afford not a small per-
centage of additional fuel; making a provision, moreover, for
accidents and emergencies. More than once during the last
winter, locomotives were stopped all night in the snow, where
a couple of trees within easy reach would have promptly extri-
cated them. We hold it to be as good policy to have provis-
ion for an emergency of this kind, as to establish a special
railway telegraph, the expense of which is far greater, yet the
economy of which has been decisively tested.
	Returning from this digression about railways, we have
next to observe that trees perform their chief economical ser-
vice by preventing too rapid evaporation. It is a common
error, that the suns rays are the first source of evaporation;
and many persons ignorantly imagine that, because a locality
	voL. Lxxxv.  NO. 176.	17</PB>
<PB REF="IMG00200" SEQ="0200" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="194">	194	TREES AND THEIR USES.	[July,

is sunny, it is sure to be dry. Now the wind has vastly more
to do with drying and evaporation than the sun, as might be
shown by an endless variety of facts and illustrations. In
the formation of ice on ponds, for instance, as we learn from
unquestionable authority, on a windy night, however cold,
nothing is actually gained, since the ice wastes by evapora-
tion from the surface as fast as it forms beneath. Every
housewife knows that wet linen dries more rapidly when fly-
ing in the cold wind, than when hanging quietly in the warm
sun. The driving blast which accompanies those sudden
showers that vex and drench travellers in mountain regions,
brings an almost instant remedy when the shower has passed.
Air at rest will take up only a limited quantity of moisture,
and is speedily saturated. But air in motion is never satis-
fied, and is constantly abstracting moisture from the soil. It
is not the character of the soil, but the constant and unob-
structed motion of the air, which reduces open land to bar-
renness. Almost anywhere on the desert between Cairo and
Gaza, the sterile waste might be turned to greenness simply
by being enclosed. It is not wholly true that the palm-trees
are in the oases, simply because the springs of water are
there. The springs are there because the palm-trees are there
beside them. Cut away the palm-trees, and the springs will
soon become dry. It is matter of surprise to every one who
journeys in Syria or Greece, that the sacred and classic
streams should be of such mean dimensions, that Kishon,
that ancient river, should be crossed at a leap, and Ilyssus
be spanned by a yardstick. The cause is explained when
one considers the hills of these lands, how void they are now
of their ancient honors. Why should not Kidron be dry,
when the groves have disappeared from the high places of
Benjamin? Abana and Pharphar still keep their bounteous
flow, for there are forests to stay and hold the snows of Her-
mon and Libanus; but Cephissus is a brook, since the heights
of Phyle are naked. These ancientlands have lost their streams,
because they have lost their groves and gardens. And the
like cause will everywhere produce the like effect. In an
open country, the absolute quantity of water which the rivers
discharge is not only less than in a wooded country, but the</PB>
<PB REF="IMG00201" SEQ="0201" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="195">	1857.]	TREES AND THEIR USES.	195

flow is incomparably more irregular and unequal. This week
the stream may be a foaming torrent, forbidding all passage;
next week it will be only a sluggish pooi, which scarcely wets
your horses fetlocks. Since our Western lands have been
cleared, the alternations in the stage of water in the rivers
have been much more marked and violent.
	The fact has been vexatiously brought home to our practi-
cal men by the constant hinderance of the mill-streams from
freshets and droughts. Many water-privileges which, half a
century ago, were valuable and steady, have now become
nearly worthless. The dam which was conveniently put up
to saw an adjoining forest into profitable plank, now that its
excellent work is done, will drive the saw in the summer no
longer. The good riparian mill-owners of one of the ponds
in the vicinity of Boston remarked with amazement, some
ten years ago, that the supply of water seemed to be failing
them, and that the feeding stream had utterly dried up,  a
thing never known by the oldest inhabitant. Within a few
years the stream has regained its volume, and now flows full,
even in the heats of summer. The secret of these changes
was, that the water first disappeared on account of the cut-
ting away of the forests about its source, a few miles distant,
and returned when the young wood had grown there. Not a
few of our larger factories have been compelled to introduce
steam-power to supply a deficiency in the volume of water
which a few years ago was not troublesome. Indeed, the
word inexhaustible can now hardly be used of any water-
privilege in New England. We do not believe, though some
high authorities maintain this view, that the cutting away of
forests diminishes the quantity of rain or snow, but we only
contend that it deprives the moisture of its beneficent effect
upon the earth, by causing it to be too rapidly abstracted, and
producing the pernicious alternations of freshet and drought,
which are as fatal to the health of the soil as to the health of
the men who oxvn the soil.
	The last sentence suggests to us a subject of great impor-
tance, which we shall not pretend to discuss, but only to open,
namely, the sanitary influence of trees and forests. There is
a prevalent notion, that too many trees around a house make</PB>
<PB REF="IMG00202" SEQ="0202" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="196">	196	TREES AND THEIR USES.	[July,

it unhealthy, that pestilence lurks where the forest is densest,
and that it is hazardous to dwell in the neighborhood of a
swamp. Facts, however, do not justify this prejudice. Med-
ical statistics give a verdict in favor of wood-land as against
cleared land. The wood-choppers of Maine are far more free
from disease than the farmers of Illinois, and scarcely know,
in all their exposure, what it is to be cramped by rheumatism
or parched by fever. Dismal Swamp is as healthy as Sulli-
vans Island, and the malaria which hangs along all the
Southern seaboard finds no place in that dreadful thicket.
Pestilence does not choose those sections of country or those
quarters of cities which are greenest, but those which are
most bare and open. Dampness is not the source of malaria,
but decomposition caused by too rapid drying, whether of
vegetable matter or of animal infusoria. Ditches and stag-
nant pools are, to be sure, not very desirable purifiers of the
surrounding air, and generate more serious plagues than their
legions of frogs. But a ditch which alternates from wet to dry,
or a pool that is weekly emptied and replenished, as wind
and shower follow each other, gives forth a much more deadly
poison than any ground which is steadily and uniformly sat-
urated with water. Over these waters to-day the poison hangs
and lingers, and gives itself to load the breeze to-morrow.
In woods, on the contrary, while the decomposition of vege-
table and animal matter goes on far more slowly, the poison
which is evolved is taken up by the trees themselves, to
which it is food and nourishment.
	Mr. Timothy Flint, in his account of the Mississippi Val-~
icy, mentions the fact, that the wood-cutters on the banks of
the streams where the trees had been cut away were con-
stantly attacked by malarious fevers, while such diseases
among workmen in the forest were comparatively rare, al-
though the ground on which they worked was quite as moist.
Every tree which they left to decay on the ground helped to
create the poison, while every tree left standing helped to
absorb it. Many cases might be cited where the cutting
dowii of woods has had a most unfavorable effect upon the
health of the surrounding region. The Roman Campagna is
only a celebrated instance of what is a very common experi</PB>
<PB REF="IMG00203" SEQ="0203" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="197">	1857.]	TREES AND THEIR USES.	197

ence. Every schoolboy is taught how plants purify the at-
mosphere by removing its excess of carL on, and supplying
its defect and waste of oxygen; though this teaching is
usually coupled with the cautious proviso, that plants absorb
oxygen by night and are therefore unhealthy companions of the
chamber. But we have tested it abundantly in travelling, that,
when one is properly protected from mosquitos, the night air
is most pleasant in the immediate vicinity of woods, more
easy to breathe and more softly soporific than even the salt
atmosphere of the famed watering-places. A nights sleep is
quite as refreshing in the inn at Keswick as in the inn at
Brighton, in a North Conway cottage as in a Newport hotel.
	There are several reasons why forests affect favorably the
health of a locality or neighborhood. Two of these we have
already mentioned, that they check the formation of poison-
ous miasma, and that they absorb it when it is formed, and
so prevent its pernicious influence. But their effect upon
climate is even more noticeable and unquestionable. They
equalize the heat of the atmosphere, and so prevent those
extremes which have come in these latter years to be the bane
of New England. There can be little doubt that the cutting
away of such large tracts of forest in Canada and Maine has
had a great share in causing the intense cold of our recent
winters, if not in increasing the number of burning days in
summer, and that the rapid changes which transpose at the
caprice of the winds the place of the months and seasons are
due largely to this cause. In a warm day, certainly, one feels
the heat more in the woods than on the open prairie, when
the wind is blowing. But a thermometer will give a lower
temperature in the former than in the latter position. A fair
way to test the difference is to sit for a while in a boat upon
a pond surrounded by woods, and then to go into the woods.
The sensation will instantly be one of refreshing coolness.
In winter, on the contrary, the thermometer shows a much
higher temperature in the woods than in the open field, with
a wider variation in proportion as the external cold is greater.
Teamsters know this, and even on a still day in January feel
a relief from the cold, the moment they reach the protecting
woods.
17*</PB>
<PB REF="IMG00204" SEQ="0204" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="198">	198	TREES AND THEIR USES.	[July,

	We are not able to give the results of any large observa-
tion of the comparative temperature in wooded and in open
countries. Unfortunately, the foresters omit to provide them-
selves with the means of measnring heat, and are content
with the sensation of comfort and the satisfaction of profit.
Experiments enough have been made on a small scale to
prove that, if the mean temperature is about the same in
cleared land as in forest, the extremes in the latter are much
less severe and the variations much less rapid. That the
wood of living trees gives off heat directly in winter there
can be no doubt, and there can be as little doubt that the
atmospheric heat in summer is taken up by branches and
foliage. Of course the influence of trees in deflecting and
softening the rays of the sun has much to do with this equal-
izing process; and the first reason which a child would give
why the woods should be more comfortable than the open
field, is one which needs not be weakened by any refinements
of science. Shade is a hygienic agent not less genuine than
light; and Nature approves that song of the comforts of
behemoth, chief of the ways of God, who lieth under the
shady trees, in the covert of the reed, as heartily as she sym-
pathizes with the desperate prayer of Ajax.
	The effect of forests in establishing an electrical equilibrium,
and in conducting the electric fluid or force, has also a bear-
ing upon their sanitary value. Many persons object to the
neighborhood of a grove, for fear of the lightning, and tall
trees, when a charged cloud envelops them in its blackness,
are terrible to those who else would love them. Yet we main-
tam that there is more real security in a house provided with
a surrounding of these natural conductors, than in the best
fitting of any patent metallic points. A grove of trees does
on a grand scale what Orcutts rods do on a very small scale.
However this may be, the electric condition of the atmos-
phere is more healthy, when there are these efficient means of
adjusting it; there is a freer play of the lungs, an easier move-
ment in the limbs, and the air is less oppressive on a sultry
day.
	These general views, however, will not apply to all kinds
and varieties of trees. There are special influences which</PB>
<PB REF="IMG00205" SEQ="0205" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="199">	1857.]	TREES AND THEIR USES.	199

modify the general verdict of salubrity. Some kinds of trees
are certainly as pernicious in their exhalations as others in
their substance and qualities. One may be poisoned by odors
as surely as by touch and taste. Even the most delicious
perfumes become nauseous and sickening when they overload
the air, and the ammonia of the shambles is more tolerable
often than the aroma of an orange-grove. After riding for
an hour through the gardens around Damascus, and breathing
that hyper-intoxicating compound of all that is delicious in
the scent of leaf and blossom, it is an unspeakable relief to
snuff in the bazaars of the city the fragrance of new mo-
rocco, steaming kibabs, and Persian tumbac. South
American travellers tell of trees whose breath upon the air is
deadly after nightfall, and a notion of this sort has banished
from some of our city streets a tree which a few years ago
was a favorite. The Indian superstition of a tree possessed
by the Devil has its illustration in the antipathy of almost
every community to some noxious plant or flower.
	The exhalations of trees are, however, much oftener salu-
tary than noxious. There is real refreshment in the scent of
the pine ; its rich resinous flavor gives to the lungs a stimulus
as real as Dr. Hunters medicated vapors. What there is in
the sunflower to purify the air, we believe that science has not
yet explained. Yet this curious \vhim of the negroes in the
South concerning it is not to be treated with disdain. The
ornament of the slaves cabin door is his guardian of health,
his good genius to forbid pestilence. An experiment recently
tried by Lieutenant Maury seems to confirm this notion.
The spot in Washington where the National Observatory
stands is very subject to fever and ague. Last year Lieuten-
ant Maury planted a bed of sunflowers forty-five feet broad,
at a distance of two hundred yards from the buildings; and
the result was, that, though in the neighborhood the fever was
unusually prevalent, no one in the Observatory was attacked
by it,  an exemption which had not been recorded before
since the Observatory was built. Tllhis experiment does not,
indeed, conclusively prove that the sunflower has an especial
virtue. Perhaps any other plant of as rapid growth and a
vegetation as luxuriant would have done the same good work</PB>
<PB REF="IMG00206" SEQ="0206" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="200">	200	TREES AND THEIR TJSES.	[July,

in devouring the malarious poisons given forth by the drying
of the soil. Yet we may be sure, when the experiment is
known, that the sunflower will be restored to favor, and
through its prophylactic virtues perhaps regain its fame as
the queen of the garden.
	We have not space to discuss the agency of trees in sweet-
ening and purifying the springs of water which run where
their roots penetrate. The miracle of Moses at the bitter
fountain of Marah is typical of the course which will restore,
not merely the flow to wells which have become dry, but the
sweetness to wells which have become hard and brackish. A
city supplied with trees and parks, however flat and low its
site, will not need expensive aqueducts to furnish it with
water. It will be a long time before level Savannah will
find it necessary to copy the water-works of Boston,  that
town of twice triple hills. We have more faith in the
sanative effects of Natures decoctions beneath the surface,
than in those healing beverages which rende: the name of
tea so indefinite. Good water into which the virtue of
plants hath passed is a more sovereign remedy for an inward
bruise than any weak dilution of leaves and powders.
	We pass abruptly from this engaging topic, to say a fexv
words about birds in connection with trees. Where the for-
ests are, there will the birds be found, certainly in this land.
Insects everywhere abound, and no desert is so waste and
sandy that it does not generate and nourish insect life. But
birds congregate where they find shelter, food, and an appro-
priate home. When the fig-tree putteth forth her green
figs, and the vines with the tender grape give a good smell,
then the time of the singing of birds is come. We need
not insist upon the essential service which small birds render
in destroying insects, and so in saving vegetation, or upon
their agency in directly enriching the soil. All the harm that
they may do in depredations upon fruit is more than bal-
anced by their music and by the animation which they im-
part to scenery. He is a public benefactor who can entice
birds to the habitations of man; and it is good taste, if not
good economy, that will plant fruit-trees for this purpose.
Let the cherries go, if we can have the songs, and be rid of
bugs into the bargain.</PB>
<PB REF="IMG00207" SEQ="0207" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="201">	1857.]	TREES AND THEIR USES.	201

	The actual damage which insects do to our orchards and
grain-fields, even where birds are incessantly devouring them,
is very considerable, as every farmer and every gardener
knows to his sorrow. What it would be without this miti-
gation, no reckoning can tell. As the shoal which comes
back where a single herring has spawned, so is the devouring
host of worms which a single winged moth will leave as its
progeny. The birds which devour the worms are by no
means so useful, as Dr. Piper shows, as those which devour
insects on the wing. And it is therefore no objection to
swallows that they daintily prefer butterflies to caterpillars,
and are more given to the noble chase of a flying prey than
to the wearisome delving of slow clodhoppers.
	We do not urge the practical con sideration of easy and
handy shooting, which led once a lazy sporting friend of ours
to choose the neighborhood of a wood for his summer resi-
dence, so that he might, like a Pacha of the Lebanon, fire
from his chamber window without removing his pipe or
doffing his slippers,  since we hold this whole passion for
small-bird shooting in utter abomination, as the basest form
which sport can take. But for any passion to which birds
must minister, it is needful to provide for them shelter and a
home,  a place to hide and a place to build. Farmers and
lovers alike must have their forest aviary, to exterminate
borers or to indite sonnets of harmonious numbers, to rid the
air of its plague of flies or to pen the sweet invocation,
Come, all ye feathery people of mid air      
Beneath the chamber where my lady lies,
And, in yonr several mosies, whisper love!

	A question of much interest, which we trust Dr. Piper will
treat fully in some of his future numbers, is of the fitness of
mingling fruit and forest trees. There are horticulturists who
hold that the close-communion doctrine is the only one to be
applied to orchards; that elms must be kept separate from
plums as much as sinners from saints, and that an oak among
apple-trees is as much an intruder as the serpent in Paradise.
We are inclined to a different view, believing that the shade
which large forest-trees give to an orchard and the moisture
which they retain are very important to the healthy growth</PB>
<PB REF="IMG00208" SEQ="0208" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="202">	202	TREES AND TIIEfR USES.	[July,

of the fruit-bearing kinds. Some of the finest peach-trees we
have ever known were nurtured beneath the shadow of a
tall sycamore; and in walking along the edge of woods, we
have often stopped to admire the sturdy limbs and luscious
crop of some ancient apple-tree. Grapes ripen readily in the
thick shade. On the continent of Europe it is quite common
to find the orchards belted with rows of forest-trees, set there
to break the force of the winds. And it may be safely pre-
dicted, that he who has his orchard protected by this means
will gather a third more fruit than he who leaves the slender
trees exposed. At present, in most of our orchards, the crop
consists very largely of windfalls, which become food for
swine, but not for men. It may answer for one who can
afford it to use his peaches for the creation of pork, but that
luxurious diet will prove in the end, we think, rather expen-
sive.
	Connected with this is another question, as to the advan-
tage of mingling varieties of trees in forest planting. That
picturesque effect is gained by this method there can be no
doubt, as any one may see on the grounds of Mr. Tudor
at Nahant. The more shades and shapes and contrasts it
shows, the greater is the charm of a park, as well as of a
garden. The inferior species of tree are dignified when set in
the society of the monarchs of the grove, and draw honor
from their privilege. The larch and the birch command more
deference as courtiers of the majestic pine, than in any equal
democracy of their own kind, however populous. The most
ungainly trunk will have beauty in the forest, and he who
will renew credit to those stunted cedars, which recall only
by utter contrast the precious growth of ancient Lebanon,
has but to plant them under the broad-leaved sycamore, or
by the side of the symmetrical chestnut. Whether economy
is well served by this mingling of many varieties, we are not
so ready to say. Nature, indeed, mingles trees in the forests.
Yet most forests have some prevailing species, which gives
them their character. Oaks among the pines seem as alien
as Greeks among the Jews, and a silver-leaved aspen, slcnder
and tremulous, among the lithe and sinewy ash-trees, reminds
us of a pale missionary preaching with fear and to</PB>
<PB REF="IMG00209" SEQ="0209" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="203">	1857.j	TREES AND THEIR USES.	203

a tribe of dusky Indians. The prevalent idea of planters is,
we imagine, that the most profitable forests are homogeneous;
that the growth is more rapid, and the influence upon the
soil more wholesome. The French government, which has
done more than any other in the culture of forests, rather
favors this theory, and encourages the separation of kinds,
where large returns are expected. In the Department of
Landes it has chiefly replanted pines; on the slopes of the
Pyrenees the box is the favorite variety; while in Brittany
and Normandy the linden abounds. In Scotland the larch
has been most extensively cultivated, and more than ten
thousand acres with more than fourteen million of trees were
planted in less than a century by the single family of Athol.
This example has been copied in other parts of Europe, and
one is often surprised to find in secluded places, like the
region of the Tegernsee in Southern Bavaria, beautiful artifi-
cial forests of larches. In Greece, the prepossession seems
to have been for plane-trees, and on the hills of Laconia a
recent traveller, lvii. About, has remarked the wanton and
wasteful destruction of these noble monuments of the Turk-
ish dominion.
	The best method of planting, transplanting, pruning, thin-
ning, and felling trees, is a subject which warns us back by
its extent, and by the confusion of opinions which surrounds
its discussion. We see no occasion to change the opinion
expressed twenty-five years ago in this Review, that in most,
if not in all cases, it is better to raise trees from the seed, 
elm-trees and ash-trees no less than oak and hickory. We
renew the protest, too, against the Procrustean truncation of
saplings, which, to make the labor of removal a little easier,
decorates for a lustrum our door-yards with a line of tufted
poles. We would repeal, also, that tradition of arboricultural
common law, which enjoins an annual use of the knife,  so
much wood to be exscinded every year, so many feet of trunk
to be gained; and particularly do we object to that law of
selection, which destroys the vigor of the forest in decimat-
ing it. It is as bad for a forest to lose its great trees as for a
nation to lose its great men,  the small trees and the small
men alike assume meaner habits when they strive for the
vacant places which the great have left.</PB>
<PB REF="IMG00210" SEQ="0210" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="204">	204	TREES AND THEIR USES.	[July,

	For the successful culture of young trees, the first and
almost the only necessity is that they be protected from the
winds. The character of the soil is of less importance. The
wind distorts and destroys them. They need most in the
beginning that protection which they afterward effectually
give. A close fence for a few years will secure the most
tender fruit-trees on the very edge of an ocean cliff. Next to
this, it is of importance that the soil about the roots be kept
loose and porous, X\Thich a surface-covering of stones best ac-
complishes. Nine tenths of the trees which die after their
transplanting, die because these essentials are neglected, not
for any fault in the trees or in the soil. We should remark
upon this point more at length, were we not advised that it
will form a prominent topic in some future number of Dr.
Pipers work.
	All the topics which have been touched in this article will
doubtless be fully discussed in the progress of the work we
have noticed, and any novel opinions will be vouched for by
abundant facts. One great fact is patent, and should of itself
be enough to arouse the concern of all who are anxious about
the future, that trees in this section of the country are disap-
pearing far more rapidly than they are growing. The present
annual demand for locomotive fuel alone in the United States
is one hundred thousand acres, allowing (which is a large
allowance) fifty cords to the acre; and yet this, large as it is,
is but one among many items. Along the line of our older
railways there are scarcely any woods remaining. If the rate
of disappearance goes on for the next half-century as it has
for the last, the child is now living who will see the soil of
New England everywhere as bare as the soil of Attica, and
its noble rivers shrunken in summer, like Acheloiis and Ce-
phissus, to shallow brooks. It is fashionable in many quar-
ters to treat alarms of this kind as fantastic, and our tourists
come back from a journey to Mount Katahdin or the Sague-
nay with the comforting conviction, that there is wood enough
left in these Northern regions to supply the wants of America
for a thousand years. We would rather trust to facts and
figures than to these hopeful impressions. Cassandra here is
a better guide than those who prophesy smooth things. The</PB>
<PB REF="IMG00211" SEQ="0211" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="205">1857.] hAVENS ARCILEOLOGY OF THE UNITED STATES.	205


increasing price of fuel is a premonition which we shall do
well to heed. The probability of any important decrease in
the consumption of wood no man can foresee. If the coal
locomotives should prove economical, no doubt much less
wood will be used for railway purposes, and iron may to some
extent be substituted for wood in the construction of ships and
houses. But on this we cannot build any calculation. The
safer and more rational course is to meet the danger by the
direct means of forest-planting. If half the money that is
annually wasted in foolish speculations, or lost in the fluctua-
tions of commerce, were turned to this work of renewing our
forests, all the loss would be met by an equal gain. The
pleadings of alarmists may seem extravagant, but in the end,
we are confident, it will be proved that they were not too
earnest or too early.




ART. VII.  Archceology of the United States; or, Sketches,
Historical and Bibliographical, of the Progress of Liform t-
tion and Opinion respecting Vestiges of Antiquity in the
United States. By SAMUEL F. hAVEN. Washington:
	Published by the Smithsonian Institution. New York:
G.	P. Putnam &#38; Co. 1856. Large 4to. pp. 168.

	MR. HAVEN condenses into the narrow compass of his essay
the history of more than three centuries of learning and folly,
speculation and reasoning, fancy and fact, as to the antiqui-
ties of this country. The condensation is severe,  the result
of years of study in this precise field. It is, of course, impos-
sible for us to attempt a further compression, which should
exhibit to the reader even what the unhappy newspaper re-
porters call a sketch of the discourse of the man, even
more unhappy, whose words they distort and caricature. The
book is itself an ultimate analysis; it is not to be analyzed
further. It is a bibliographical study of the books on Ameri-
can antiquities, and a philosophical history of the results of
various investigators. The author is almost too careful not
	VOL. Lxxxv.  NO. 176.	18</PB></P>
</DIV1>
<DIV1 TYPE="article" DECLS="/moa/nora/nora0085/" ID="ABQ7578-0085-9">
<BIBL>
<TITLE TYPE="ART">Haven's Archaeology of the United States</TITLE>
<BIBLSCOPE TYPE="pg">205-223</BIBLSCOPE>
</BIBL>
<P><PB REF="IMG00211" SEQ="0211" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="205">1857.] hAVENS ARCILEOLOGY OF THE UNITED STATES.	205


increasing price of fuel is a premonition which we shall do
well to heed. The probability of any important decrease in
the consumption of wood no man can foresee. If the coal
locomotives should prove economical, no doubt much less
wood will be used for railway purposes, and iron may to some
extent be substituted for wood in the construction of ships and
houses. But on this we cannot build any calculation. The
safer and more rational course is to meet the danger by the
direct means of forest-planting. If half the money that is
annually wasted in foolish speculations, or lost in the fluctua-
tions of commerce, were turned to this work of renewing our
forests, all the loss would be met by an equal gain. The
pleadings of alarmists may seem extravagant, but in the end,
we are confident, it will be proved that they were not too
earnest or too early.




ART. VII.  Archceology of the United States; or, Sketches,
Historical and Bibliographical, of the Progress of Liform t-
tion and Opinion respecting Vestiges of Antiquity in the
United States. By SAMUEL F. hAVEN. Washington:
	Published by the Smithsonian Institution. New York:
G.	P. Putnam &#38; Co. 1856. Large 4to. pp. 168.

	MR. HAVEN condenses into the narrow compass of his essay
the history of more than three centuries of learning and folly,
speculation and reasoning, fancy and fact, as to the antiqui-
ties of this country. The condensation is severe,  the result
of years of study in this precise field. It is, of course, impos-
sible for us to attempt a further compression, which should
exhibit to the reader even what the unhappy newspaper re-
porters call a sketch of the discourse of the man, even
more unhappy, whose words they distort and caricature. The
book is itself an ultimate analysis; it is not to be analyzed
further. It is a bibliographical study of the books on Ameri-
can antiquities, and a philosophical history of the results of
various investigators. The author is almost too careful not
	VOL. Lxxxv.  NO. 176.	18</PB>
<PB REF="IMG00212" SEQ="0212" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="206">206 HAVENS AHOILEOLOGY OF THE UNITED STATES. [July,


to deduce or state any theory of his own. He presents, with
great clearness and fairness, the results and opinions of others,
from the works of the heavy-moulded German and Dutch
geographers of the sixteenth and seventeenth centuries, down
to the boldest and the most cautious ethnological suggestions
of our time.
	This book shows very clearly how it is that the passion for
antiquarian speculation lingers as it does. It exists every-
where. Two or three flint arrow-heads on the mantel-piece of
a farm-house will attract the attention of every visitor. Again
and again they will start the inexhaustible topic, for guess, for
wonder, and for assumption, in conversation. The boy saves
the old corn-pestle which he has found in the meadow, labels
it war-club, and proposes to himself the formation of a
museum. Men not given to sentiment will carry home, with
care, the bit of rock marked with crystals of graphite which
the plough has turned up,  will wash it out, and then take it
to the minister, to ask if it be not Hebrew,  as if the poor
man could read it, if it were! And Joseph Smith, the most
ingenious of prophets, baits his hook for the gudgeons of the
li ud with a distinct statement of the discovery of golden
plates, which make a certainty of that dream, so dear to
 every true American heart, that the original inhabitants of
this country once dwelt in the valleys of Canaan. We may
say, in passing, that we believe this hypothesis of Joseph
Smith to be the only suggestion regarding our predecessors in
the settlement of this country which Mr. Haven has thought
unworthy of notice in his careful survey.
	This passion is so natural, that all the fun which can be
made from the Oldbucks or the Dryasdusts of the world, all
the dashing blunders of bold men, all the stupid blunders of
dull men, and all the foolery of ignorant men, cannot in the
least check it. rJ7here is no reason that they should. There
is ample food for it to thrive upon. Men may write as many
stupid aute-Columbian poems as they choose, and as many
hopele:s Indian novels. The Danish antiquaries may make
us laugh by telling of the laborious travels of their correspond-
ents through Massachusetts and Rhode Island, the limits of
those labors in the pursuit of knowledge being IJighton on</PB>
<PB REF="IMG00213" SEQ="0213" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="207">18~7.] HAVENS AHCH~EOLOGY OF THE UNITED STATES.	207


the one hand and Newport on the other. Yet, for all this, no
one gives up his curiosity, and no one ought to. Here is, it
seems, the oldest continent of them all. Of this New
World the fields grew green while oceans gathered
above those young upstarts, Europe, Asia, and Africa, and
the baby Australia. In this old continent there lived and
live a race of men, whose distinction from every other race is
so strong, that, whatever be the other differences of ethuolo-
gists, this race makes always a subdivision by itself. And
this race of men  most of them mere children in the arts,
the best of them withering like cut grass hefore the hot on-
slaught of European races  speak twelve hundred different
languages, all based upon one general principle of construc-
tion, though with amazing radical differences in their vocabu-
lary, and showing a complexity of arrangement, and delicate
powers of expression, entirely beyond the most elaborate lan-
guages of the civilized world. We ought not to be laughed
out of curiosity as to such a race, and the history of such a
world.
	Curiosity as to the discovery of the continent is equally
legitimate. Our government has just now sent an exploring
expedition inside Bebrings Strait, on the Asiatic side. Of-
ficers and men made a long visit with the Tschuktschis, and
have returned, doubtless, with curious information, if it would
but suit the convenience of the government printing-offices to
publish it. These Tschuktschi Indians are the only people
on the Asiatic side who speak an American language,  a
language based on the peculiarities of American grammar.
They have an Esquimaux dialect. How are we to connect
them and Asia with those Esquimaux whom McClure found
isolated on Prince Alberts Land, who had never seen whites,
nor heard of them,  among whose kindred Lieutenant Pim
hopes to find some of Franklins crexv? How xvith that xallant
little knot of men with whom, high up in the Arctic zone, Dr.
Kane entered into such touchingly intimate relations? Did the
Tschuktschis come to us, or did they go from us? Or, again,
beyond doubt, Snorre and Thorfinn, and their crews, came
down our coast somewhere, ate sour grapes in Vinland, and
had their teeth set on edge by them. Thorvaldsen, the de</PB>
<PB REF="IMG00214" SEQ="0214" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="208">	208	HAVENS ARChhEOLOGY OF THE UNITED STATES.	[July,


scendant of Thorvald, belongs to the growing family of our
American sculptors; for his blood runs back to the child who
was born of Norse parents somewhere on onr shore. We
shall not be laughed out of looking for traces of these people,
thongh the stone tower of the Danish antiquaries be doubtless
a wind-mill of Governor Arnolds, the skeleton in armor as
surely an Indian in the guise of two hundred and fifty years
ago, and the characters on Dighton Rock but one among a
thousand Indian inscriptions.
	Dr. Southey basely deserted us in the last editions of
Madoc. In 1815, in a note to that poem which had been
published ten years before, he says: That country has now
been fully explored, and, wherever Madoc may have settled, it
is now certain that no Welsh Indians are to be found upon
any branches of the Missouri. By fully explored, he
meant that Lewis and Clark had passed up the Missouri and
back again. To this day, the country is not fully explored.
We will attempt, before we have done with Mr. Haven, to
arouse the enthusiasm of some young adventurer in arch~ol-
ogy, by bringing together, from his digest, what grounds there
are for the hypothesis that the unknown country of Madawk
ap Owen Gwynedhis this North America of ours.
	Such illustrations will give some idea how wide is the
range of the research into which Mr. Havens treatise leads
us. He takes us to Tartary, to Asia Minor, to Phoenicia, all
around Africa, to the Cimbri, the Tschuktschi, the Japanese,
and the Hindoos, and introduces us to persons as dissimilar as
John Ledyard and the Empress Catharine,General Cass and
the Emperor Theodosius,  Seneca in the Mcdea and David
Cusic, the native historian of Hiawatha at home. In tracing
gallantly up the different dews of this study, he shrinks at
none of them, and gives us something tangible and intelli-
gible as the result of every one. The investigation is first
historical, as to the distinct written records which show any
connection of the men of the other continent with this. Then
it becomes the study of monuments, and the author follows
along the various American students of the mounds and other
earth-works, and of the relics of the manufacture of the Ameri-
can tribes, ancient and recent. The legends of the tribes them-</PB>
<PB REF="IMG00215" SEQ="0215" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="209">1857.] HAVENS ARCILEOLOGY OF THE UNITED STATES.	209


selves furnish very little ground for philosophical inquiry.
True children as the Indians are, they seem, like other chil-
dren, to forget there was any yesterday, while, like them too,
they act as if there were to be no to-morrow. Such shreds of
legend as there are, however, are arranged here in their order.
Results more satisfactory are gained from the study of the
languages. Mr. Haven thus states Frederic Schlegels great
rule: that names of things are transitory, but the system
of grammatical construction is permanent, assimilating to
itself, and distributing, according to its own laws, whatever
new material is acquired, and, unless overwhelmed by the
irruption of a new system, sustained by the dominating force
of numbers and conquest, maintains its vitality through all
changes. He gives the following as the result of the appli-
cation of this rule in our arclmeology : 
As applied to American languages, the results of this rule of ex-
egesis have been most remarkable. No theories of derivation from the
Old World have stood the test of its alchemy. All traces of the
fugitive tribes of Israel, supposed to be found here, are again lost.
Neither Phenicians, nor Hindoos, nor Chinese, nor Scandinavians, nor
Welsh, have left an impress of their national syntax behind them.
But the dialects of the Western Continent, radically united among
themselves, and radically distinguished from all others, stand in hoary
brotherhood by the side of the most ancient vocal systems of the hu-
man race. It deserves notice, says Mr. Gallatin, that Yater could
point out but two languages that, on account of the multiplicity of their
forms, had a character, if not similar, at least analogous to those of
America. These were the Congo and the Basque. The first spoken
by a barbarous nation of Africa, the other now universally admitted to
be a remarkable relic of a most ancient and primitive language found
in the most early ages of the world.  p. ~i4.

	After following down the study of the American languages
by different inquirers in our own country through the first
two centuries of history, Mr. Haven explains, with the zeal
and skill of a connoisseur, the remarkable results attained in
our own generation by the labors of Dnponceau, Pickering,
and Gallatin. We should follow him into this very attrac-
tive survey, but that in our own pages the second writer of
this distinguished trio himself called attention to the subject,
18 *</PB>
<PB REF="IMG00216" SEQ="0216" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="210">210 HAVENS ARCH~OLOGY OF THE UNITED STATES. [July,


with his own peculiar precision and power *; and that we
have had other occasions to discuss it in several points of
view.t
	The physical attributes of the aboriginal Americans have
furnished materials for investigations of a wholly different char-
acter. As in. the other lines of research, Mr. Haven confines
himself here chiefly, after the very outset of the inquiry, to
displaying the views proposed by American students. There
are few of these students who will not be surprised to see
how wide the range which is taken in, even after this limita-
tion has been made. Curiously enough, our old Governor
Pownal,  in whom an enthusiastic Canadian savant has
lately found Junius, in whom his own contemporaries found
nothing remarkable  a sort of silver-tongued man, who
tried to glide between both sides, and so escape the jam, and
who did not succeed in that,  this accomplished, unsuccess-
ful, underrated man turns up among the most judicious of the
earlier explorers. We call him underrated, because not only
were the cranial characteristics of the aborigines suggested
by him as the key to American arch~eological study, but, in
physical geography, the philosophy of the Gulf Stream seems
to date from him; and though he is not Junius, (as he cer-
tainly is not, if anything is certain in that matter,) none the
less was he the author of a great deal of Cassandra-like proph-
ecy in politics, which the government did not believe, and
of sound political advice too wise for them to appreciate.
His hint as to the necessity of comparing crania was repeated
by Camper and Blumenbach, as essential to the study of the
American system. Pownal not only started the suggestion,
but, like a bold theorizer, stated what the ultimate verdict
would be, namely, that the American people are of the same
family from one end of the continent to the other. It was
not until 1839, however, that any results of such a collection
of crania as he suggested appeared. In that year, Dr. Mor-
ton of Philadelphia, whose name is now identified with this
branch of study, published his  Crania Americana. This
work, on its side, substantiated the same conclusion which

* N. A. Review, Vol. IX. p. 179.

t Ibid., Vol. XXVI. p. 377; Vol. XLV. p. 34.</PB>
<PB REF="IMG00217" SEQ="0217" RES="600dpi" FMT="TIFF5.0" FTR="UNSPEC" N="211">1857.] HAVEN S ARCH OLOGY OF THE IJNITED STATES.	211


was demonstrated by wholly different processes, at nearly the
same time, by IDuponceau and Gallatin, namely, that xvher-
ever the American race comes from, or however it is to be
classed ethnologically, it is one, from end to end of the conti-
nent. Mortons investigations go further than Gallatins,in
showing that the extinct tribes of Peruvians and Mexicans
belong to the same great subdivision of the human family.
Beyond this point of the unity of the American races, it is
impossible to claim that the study of the