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A City of Villages

Mulberry Street ca. 1900.
Mulberry Street ca. 1900.

The Italian immigrants who passed the test of Ellis Island went about transforming the city that they found before them. Many previous immigrant groups, such as those from Germany and Scandinavia, had passed through New York City in decades past, but most had regarded the city merely as a way station, and had continued on to settle elsewhere in the country. This generation of Italian immigrants, however, stopped and made their homes there; one third never got past New York City.

Clam seller, Mulberry Bend, ca. 1900.
Clam seller, Mulberry Bend, ca. 1900.

They scattered all over the New York region, settling in Brooklyn, the Bronx, and nearby towns in New Jersey. Perhaps the greatest concentration of all, though, was in Manhattan. The streets of Lower Manhattan, particularly parts of Mulberry Street, quickly became heavily Italian in character, with street vendors, store owners, residents and vagrants alike all speaking the same language--or at least a dialect of it.

In part because of the social and political divisions of the Italian peninsula, southern Italian villages tended to be isolated and insular, and new immigrants tended to preserve this isolation in their new country, clustering together in close enclaves. In some cases, the population of a single Italian village ended up living on the same block in New York, or even the same tenement building, and preserved many of the social institutions, habits of worship, grudges, and hierarchies from the old country. In Italy, this spirit of village cohesion was known as campanilismo—loyalty to those who live within the sound of the village church bells. In 1899, one visitor observed:

Festa in Little Italy, 1899.
Festa in Little Italy, 1899.

….in the numbered streets of Little Italy uptown, almost every block has its own village of mountain or lowland, and with the village its patron saint, in whose worship or celebration—call it what you will—the particular camp makes reply to the question, “Who is my neighbor?”

Many distinctive events and practices maintained the unity of the village: weddings, feasts, christenings, and funerals. One that often caught the attention of outsiders was the festa—a parade celebrating the feast day of a particular village’s patron saint. Hundreds or thousands of residents would follow the image of the saint in a procession through the streets of the neighborhood. The description of one such festa, which was witnessed by New York police commissioner Theodore Roosevelt, appeared in an article in Century magazine in 1899.

Around the corner came a band of musicians with green cock-feathers in hats set rakishly over fierce, sunburnt faces. A raft of boys walked in front, abreast of two bored policemen, stepping in time to the music. Four men carried a silk-fringed banner with evident pride. Behind them a strange procession toiled along: women with babies at the breast and dragging little children; fat and prosperous padrones carrying their canes like staves of office and authority; young men out for a holiday; old men with lives of hardship and toil written in their halting gait and worn and crooked frames….




Previous Page
Introduction | Early Arrivals | The Great Arrival | L’Isola dell Lagrime
A City of Villages | Tenements and Toil | Working Across the Country
Under Attack | A Century in the Spotlight
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  last updated 06/02/04 view basic version
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Irish
1790 The federal government requires two years of residency for naturalization
1864 Congress legalizes the importation of contract laborers
1819 Congress establishes reporting on immigration
1880   Italy’ troubled economy, crop failures, and political climate begin start of mass immigration; nearly four million Italian immigrants arrive in the United States.
1885   Congress bans the admission of contract laborers.
1929   Congress makes annual immigration quotas permanent.
1948   The United States admits persons fleeing persecution in their native lands; allowing 205,000 refugees to enter within two years
1952 Immigration and Nationality Act: individuals of all races eligible for naturalization; reaffirms national origins quota system, limits immigration from Eastern Hemisphere; establishes preferences for skilled workers and relatives of U.S. citizens and permanent resident aliens; and tightens security and screening standards and procedures
1953 Congress amends 1948 refugee policy to allow for the admission of 200,000 more refugees
1980   The Refugee Act redefines criteria and procedures for admitting refugees
1986   Immigration Reform and Control Act (IRCA) legalizes illegal aliens residing in the U.S. unlawfully since 1982.
Native American